راعوث · AVD
راعوث
2
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَكَانَ لِنُعْمِي ذُو قَرَابَةٍ لِرَجُلِهَا، جَبَّارُ بَأْسٍ مِنْ عَشِيرَةِ أَلِيمَالِكَ، ٱسْمُهُ بُوعَزُ. انظر أيضًا: راعوث 4:21راعوث 3:12راعوث 3:2فَقَالَتْ رَاعُوثُ ٱلْمُوآبِيَّةُ لِنُعْمِي: «دَعِينِي أَذْهَبْ إِلَى ٱلْحَقْلِ وَأَلْتَقِطْ سَنَابِلَ وَرَاءَ مَنْ أَجِدُ نِعْمَةً فِي عَيْنَيْهِ». فَقَالَتْ لَهَا: «ٱذْهَبِي يَابِنْتِي». انظر أيضًا: اللاويين 23:22اللاويين 19:9التثنية 24:19-21فَذَهَبَتْ وَجَاءَتْ وَٱلْتَقَطَتْ فِي ٱلْحَقْلِ وَرَاءَ ٱلْحَصَّادِينَ. فَٱتَّفَقَ نَصِيبُهَا فِي قِطْعَةِ حَقْلٍ لِبُوعَزَ ٱلَّذِي مِنْ عَشِيرَةِ أَلِيمَالِكَ. انظر أيضًا: تسالونيكي الثانية 3:12متى 10:29لوقا 10:31وَإِذَا بِبُوعَزَ قَدْ جَاءَ مِنْ بَيْتِ لَحْمٍ وَقَالَ لِلْحَصَّادِينَ: «ٱلرَّبُّ مَعَكُمْ». فَقَالُوا لَهُ: «يُبَارِكُكَ ٱلرَّبُّ». انظر أيضًا: المزامير 129:7-8القضاة 6:12لوقا 1:28فَقَالَ بُوعَزُ لِغُلَامِهِ ٱلْمُوَكَّلِ عَلَى ٱلْحَصَّادِينَ: «لِمَنْ هَذِهِ ٱلْفَتَاةُ؟» انظر أيضًا: راعوث 4:21أخبار الأيام الأول 2:11-12فَأَجَابَ ألْغُلَامُ المُوَكَّلُ عَلَى ٱلحَصَّادِينَ وَقَالَ: «هِيَ فَتَاةٌ مُوآبِيَّةٌ قَدْ رَجَعَتْ مَعَ نُعْمِي مِنْ بِلَادِ مُوآبَ، انظر أيضًا: راعوث 1:22متى 24:45متى 20:8وَقَالَتْ: دَعُونِي أَلْتَقِطْ وَأَجْمَعْ بَيْنَ ٱلْحُزَمِ وَرَاءَ ٱلْحَصَّادِينَ. فَجَاءَتْ وَمَكَثَتْ مِنَ ٱلصَّبَاحِ إِلَى ٱلْآنَ. قَلِيلًا مَّا لَبِثَتْ فِي ٱلْبَيْتِ». انظر أيضًا: الأمثال 15:33الأمثال 18:23أفسس 5:21فَقَالَ بُوعَزُ لِرَاعُوثَ: «أَلَا تَسْمَعِينَ يَابِنْتِي؟ لَا تَذْهَبِي لِتَلْتَقِطِي فِي حَقْلِ آخَرَ، وَأَيْضًا لَا تَبْرَحِي مِنْ هَهُنَا، بَلْ هُنَا لَازِمِي فَتَيَاتِي. انظر أيضًا: الملوك الثاني 5:13صموئيل الأول 3:6متى 9:2عَيْنَاكِ عَلَى ٱلْحَقْلِ ٱلَّذِي يَحْصُدُونَ وَٱذْهَبِي وَرَاءَهُمْ. أَلَمْ أُوصِ ٱلْغِلْمَانَ أَنْ لَا يَمَسُّوكِ؟ وَإِذَا عَطِشْتِ فَٱذْهَبِي إِلَى ٱلْآنِيَةِ وَٱشْرَبِي مِمَّا ٱسْتَقَاهُ ٱلْغِلْمَانُ». انظر أيضًا: يوحنا الأولى 5:18التكوين 20:6المزامير 105:15فَسَقَطَتْ عَلَى وَجْهِهَا وَسَجَدَتْ إِلَى ٱلْأَرْضِ وَقَالَتْ لَهُ: «كَيْفَ وَجَدْتُ نِعْمَةً فِي عَيْنَيْكَ حَتَّى تَنْظُرَ إِلَيَّ وَأَنَا غَرِيبَةٌ؟» انظر أيضًا: صموئيل الأول 25:23راعوث 2:13لوقا 1:43فَأَجَابَ بُوعَزُ وَقَالَ لَهَا: «إِنَّنِي قَدْ أُخْبِرْتُ بِكُلِّ مَا فَعَلْتِ بِحَمَاتِكِ بَعْدَ مَوْتِ رَجُلِكِ، حَتَّى تَرَكْتِ أَبَاكِ وَأُمَّكِ وَأَرْضَ مَوْلِدِكِ وَسِرْتِ إِلَى شَعْبٍ لَمْ تَعْرِفِيهِ مِنْ قَبْلُ. انظر أيضًا: لوقا 14:33لوقا 18:29-30راعوث 1:14-22لِيُكَافِئِ ٱلرَّبُّ عَمَلَكِ، وَلْيَكُنْ أَجْرُكِ كَامِلًا مِنْ عِنْدِ ٱلرَّبِّ إِلَهِ إِسْرَائِيلَ ٱلَّذِي جِئْتِ لِكَيْ تَحْتَمِيَ تَحْتَ جَنَاحَيْهِ». انظر أيضًا: المزامير 36:7المزامير 91:4المزامير 63:7فَقَالَتْ: «لَيْتَنِي أَجِدُ نِعْمَةً فِي عَيْنَيْكَ يَا سَيِّدِي لِأَنَّكَ قَدْ عَزَّيْتَنِي وَطَيَّبْتَ قَلْبَ جَارِيَتِكَ، وَأَنَا لَسْتُ كَوَاحِدَةٍ مِنْ جَوَارِيكَ». انظر أيضًا: صموئيل الأول 1:18التكوين 33:8التكوين 34:3فَقَالَ لَهَا بُوعَزُ: «عِنْدَ وَقْتِ ٱلْأَكْلِ تَقَدَّمِي إِلَى هَهُنَا وَكُلِي مِنَ ٱلْخُبْزِ، وَٱغْمِسِي لُقْمَتَكِ فِي ٱلْخَلِّ». فَجَلَسَتْ بِجَانِبِ ٱلْحَصَّادِينَ فَنَاوَلَهَا فَرِيكًا، فَأَكَلَتْ وَشَبِعَتْ وَفَضَلَ عَنْهَا. انظر أيضًا: راعوث 2:18الملوك الثاني 4:43-44متى 14:20ثُمَّ قَامَتْ لِتَلْتَقِطَ. فَأَمَرَ بُوعَزُ غِلْمَانَهُ قَائِلًا: «دَعُوهَا تَلْتَقِطْ بَيْنَ ٱلْحُزَمِ أَيْضًا وَلَا تُؤْذُوهَا. انظر أيضًا: يعقوب 1:5وَأَنْسِلُوا أَيْضًا لَهَا مِنَ ٱلشَّمَائِلِ وَدَعُوهَا تَلْتَقِطْ وَلَا تَنْتَهِرُوهَا». انظر أيضًا: يوحنا الأولى 3:17-18التثنية 24:19-21رومية 12:13فَٱلْتَقَطَتْ فِي ٱلْحَقْلِ إِلَى ٱلْمَسَاءِ، وَخَبَطَتْ مَا ٱلْتَقَطَتْهُ فَكَانَ نَحْوَ إِيفَةِ شَعِيرٍ. انظر أيضًا: الأمثال 31:27حزقيال 45:11-12الخروج 16:36فَحَمَلَتْهُ وَدَخَلَتِ ٱلْمَدِينَةَ. فَرَأَتْ حَمَاتُهَا مَا ٱلْتَقَطَتْهُ. وَأَخْرَجَتْ وَأَعْطَتْهَا مَا فَضَلَ عَنْهَا بَعْدَ شِبَعِهَا. انظر أيضًا: راعوث 2:14تيموثاوس الأولى 5:4يوحنا 6:12-13فَقَالَتْ لَهَا حَمَاتُهَا: «أَيْنَ ٱلْتَقَطْتِ ٱلْيَوْمَ؟ وَأَيْنَ ٱشْتَغَلْتِ؟ لِيَكُنِ ٱلنَّاظِرُ إِلَيْكِ مُبَارَكًا». فَأَخْبَرَتْ حَمَاتَهَا بِٱلَّذِي ٱشْتَغَلَتْ مَعَهُ وَقَالَتِ: «ٱسْمُ ٱلرَّجُلِ ٱلَّذِي ٱشْتَغَلْتُ مَعَهُ ٱلْيَوْمَ بُوعَزُ». انظر أيضًا: المزامير 41:1راعوث 2:10الملوك الأول 7:21فَقَالَتْ نُعْمِي لِكَنَّتِهَا: «مُبَارَكٌ هُوَ مِنَ ٱلرَّبِّ لِأَنَّهُ لَمْ يَتْرُكِ ٱلْمَعْرُوفَ مَعَ ٱلْأَحْيَاءِ وَٱلْمَوْتَى». ثُمَّ قَالَتْ لَهَا نُعْمِي: «ٱلرَّجُلُ ذُو قَرَابَةٍ لَنَا. هُوَ ثَانِي وَلِيِّنَا». انظر أيضًا: صموئيل الثاني 2:5راعوث 3:9-10التثنية 25:5-7فَقَالَتْ رَاعُوثُ ٱلْمُوآبِيَّةُ: «إِنَّهُ قَالَ لِي أَيْضًا: لَازِمِي فِتْيَانِي حَتَّى يُكَمِّلُوا جَمِيعَ حَصَادِي». انظر أيضًا: نشيد الأنشاد 1:7-8راعوث 2:7-8راعوث 2:22فَقَالَتْ نُعْمِي لِرَاعُوثَ كَنَّتِهَا: «إِنَّهُ حَسَنٌ يَابِنْتِي أَنْ تَخْرُجِي مَعَ فَتَيَاتِهِ حَتَّى لَا يَقَعُوا بِكِ فِي حَقْلِ آخَرَ». انظر أيضًا: نشيد الأنشاد 1:8الأمثال 27:10فَلَازَمَتْ فَتَيَاتِ بُوعَزَ فِي ٱلِٱلْتِقَاطِ حَتَّى ٱنْتَهَى حَصَادُ ٱلشَّعِيرِ وَحَصَادُ ٱلْحِنْطَةِ. وَسَكَنَتْ مَعَ حَمَاتِهَا. انظر أيضًا: أفسس 6:1-3التثنية 16:9الأمثال 13:20
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ملاحظات · هايدوك (1859، ملك عام)15 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
راعوث 2:1
Ver. 1. Booz. The Scripture does not specify how nearly they were related. R.
Josue says Elimelech, Salmon, and Tob (C. iii. 13,) were brothers, and Booz was the son of Salmon, which cannot be refuted, (Serar. q. 1. M.) though the authority and proofs be very weak. It is not, however, more probable that Booz was the brother of Elimelech. Some think that he was not the immediate son of Salmon, as four persons seem too few to fill up the space of 366 years, from the marriage of Rahab till the birth of David. But this is not impossible. C. See C. iv. 20.
↑ 1راعوث 2:2
Ver. 2. To me. It was the privilege of the poor and of strangers to glean. Deut.
xxiv. 19. Lev.
xix. 9. Yet Ruth asks leave, through civility. C. --- This law is no longer in force, but it would be inhuman for the rich to deny this liberty to those who are in distress, and willing rather to work than to beg. T.
↑ 2راعوث 2:4
Ver. 4. With you. This blessing the Church still adopts in her service. W. --- It was customary to bless one another during harvest. Ps. cxxviii. 5. 8. C. ---
Booz did, as Cato advises, Ne opera parcas visere; "See what is going forward." The master's eye makes the servants diligent. H.
↑ 4راعوث 2:5
Ver. 5. Man. Heb. nahar, a man in the prime of life. He had the care of all in the field, during the absence of his master; whence Josephus styles him agrocomos, or agronomos. M. --- Homer mentions an officer or king, standing with his sceptre in the midst of the reapers, and silently rejoicing at the rich profusion of the field. Iliad. --- Thus we see the taste of the ancients, while agriculture was honourable.
↑ 5راعوث 2:7
Ver. 7. Moment. Heb. "her tarrying in the house is but small, or till now, that she remains a little in the house." She entered the house with the reapers, during the excessive heat of the day, and to avoid the suspicion of taking more than was allowed, during their absence. C. --- Sept. "she hath not discontinued to work in the field even a little." Her diligence and modesty attracted the notice of Booz. H.
↑ 7راعوث 2:9
Ver. 9. Thee. The men tied the corn after the female reapers, (C.) and Ruth was authorized to follow, close at their heels, without fear. H. --- The waters. This is not expressed in Heb. but it is in the Sept. and the Chal. C. --- The privilege of having water in those countries was very considerable. M.
↑ 9راعوث 2:10
Ver. 10. Country. S. Elizabeth was impressed with similar sentiments, when she was visited by the blessed Virgin; (H.) and so was David, when he considered the wonderful condescension of God. Ps. viii. 5. cxliii. 3. Job vii. 17. C. ---
Frequent instances occur in Scripture of people worshipping, or shewing their gratitude to their fellow creatures, by this posture of the body. M.
--- Yet no suspicion of idolatry attaches to them. Gen. xxiii. 7. &c. H.
↑ 10راعوث 2:11
Ver. 11. Heretofore, to embrace the same religion. M.
↑ 11راعوث 2:12
Ver. 12. Work. Booz doubted not but a full and eternal reward was due to good works. W. ---
Fled. This similitude frequently occurs, (Ps. xxxv. 8. Mat. xxiii. 37,) to denote protection. C. ---
Chal. "Thou art come to be a proselyte, and to hide thyself under the shade of the majesty of his glory." M.
↑ 12راعوث 2:13
Ver. 13. Heart. This has the same meaning as the former part of the sentence.
C. See Ose. ii.
14. H. --- Maids, but more lowly and mean. M.
↑ 13راعوث 2:14
Ver. 14. Vinegar, or small wine, made on purpose for working people. Some think that such was presented to our Saviour. Yet vinegar was very frequently mixed with other things, and was esteemed particularly refreshing. Plin. xxiii.
1. C. --- Side. Not in front, that they might not stare at her. M. --- And she, &c.
Heb. "and he gave her frumenty, or parched corn." A little oil might be poured upon it. See Lev. ii. 14. 2 K. xxvi. 28. H. --- Travellers in Ethiopia only take parched barley with them. C. --- The leavings, to Noemi. "Learn, says Seneca, (ep. 110,) to be content with a little." Sept. "and Booz heaped up food before her, and she ate and was filled, and left a part. " H. --- But it appears that she afterwards took it home, v. 18. M. --- The vinegar and corn which were given to Ruth were very refreshing. The Spaniards still drink posca, or water and vinegar. T.
↑ 14راعوث 2:15
Ver. 15. Reap. Heb. "if she will glean, even among the sheaves, do not cover her with confusion," (H.) or hinder her. Ps. xliii. 10. C.
↑ 15راعوث 2:17
Ver. 17. Rod, as Gedeon had done. Judg. vi. 11. --- That is, &c. an explanation of the Vulg. C.
--- The ephi contained three pecks and three pints. Arbuthnot. --- Alcazar and A. Lapide say 960
ounces. M.
↑ 17راعوث 2:20
Ver. 20. Dead. He hath not forgotten Elimelech, his friend, for whose sake he treats his daughter-in-law with kindness. H. --- Kinsman. Heb. adds, "one of our redeemers, (C.) or next kinsmen." H. --- To such the right of avenging the slain, of marrying the widow of the deceased, and entering upon his property, belonged. The best interpreters suppose that Booz was the nephew of Elimelech. C. Lev. xxv. 25. Deut. xxv. 5. M.
↑ 20راعوث 2:23
Ver. 23. And the wheat. Heb. Syr. and Arab. " It is good that thou keep close to the maidens of Booz, and continue to glean with them till," &c. This was the advice of Noemi: but Providence ordered that Ruth should be married to Booz before the commencement of the wheat harvest. C.
--- The Prot. agree with the Vulg. and Sept. "So she kept fast by, &c. unto the end of the barley harvest, and of the wheat harvest, and dwelt with her mother-in-law." These last words are expressed by the Vulg in the following chapter.
H..
↑ 23الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص