
Job · BLM
Job
39
Texto bíblicoVoz sintética (IA)
“¿Sabéis vos el tiempo en que paren las cabras monteses? ¿U observasteis vos cuando las ciervas están de parto? Ver también: Salmos 29:91 Samuel 24:2Salmos 104:18¿Contasteis vos los meses de su preñez, y sabéis el tiempo cuando han de parir? Ver también: Jeremías 2:24Se encorvan, dan a luz sus crías, y pasan sus dolores. Sus crías se fortalecen, crecen con el pasto; salen, y no vuelven a ellas. “¿Quién echó libre al asno montés, y quién soltó las ataduras del asno veloz? Ver también: Job 6:5Job 11:12Job 24:5Al cual yo puse el desierto por casa, y la tierra salitrosa por morada. Ver también: Salmos 107:34Jeremías 17:6Job 24:5Se ríe del estrépito de la ciudad; no oye los gritos del arriero. Ver también: Job 3:18Éxodo 5:18Éxodo 5:13-16Lo oculto de los montes es su pasto, y anda buscando toda cosa verde. Ver también: Salmos 104:27-28Salmos 145:15-16Job 40:20-22“¿Querrá el búfalo servirte a ti, o quedar junto a tu pesebre? Ver también: Números 23:22Salmos 92:10Deuteronomio 33:17¿Atarás tú al búfalo con coyunda para el surco? ¿Labrará los valles en pos de ti? Ver también: Salmos 129:3Job 39:5Oseas 10:10-11¿Confiarás en él por ser grande su fuerza, y le fiarás tu labor? Ver también: Salmos 20:7Isaías 30:6Génesis 42:26¿Fiarás de él que te traerá la semilla, y que la recogerá en tu era? Ver también: Amós 2:13Proverbios 3:16Mateo 13:30“¿Diste tú hermosas alas al pavo real, o alas y plumas al avestruz? Ver también: Jeremías 8:7Zacarías 5:9Levítico 11:19El cual desampara en la tierra sus huevos, y sobre el polvo los calienta, y olvida que el pie los puede pisar, y que los puede quebrar la fiera del campo. Se endurece para con sus hijos, como si no fuesen suyos, no temiendo que su trabajo haya sido en vano; Ver también: Lamentaciones 4:3Habacuc 2:13Eclesiastés 10:15porque le privó Dios de sabiduría, y no le dio inteligencia. Ver también: Job 35:11Santiago 1:17Deuteronomio 2:30Luego que se levanta en alto, se burla del caballo y de su jinete. Ver también: 2 Reyes 19:21Job 39:7Job 39:22“¿Diste tú al caballo su fortaleza? ¿Vestiste tú su cuello de relincho? Ver también: Salmos 147:10Salmos 104:1Salmos 93:1¿Le harás tú saltar como a langosta? El resoplido de su nariz es formidable. Ver también: Jeremías 8:16Joel 2:5Job 41:20-21Escarba la tierra, se alegra en su fuerza, sale al encuentro de las armas. Ver también: Jeremías 8:61 Samuel 17:4-10Salmos 19:5Hace burla del espanto, y no teme, ni vuelve el rostro delante de la espada. Ver también: Job 41:33Job 39:16Job 39:18Contra él suena la aljaba, el hierro de la lanza y de la jabalina; Ver también: Job 41:26-29y él con ímpetu y furor corre por la tierra, sin importarle el sonido de la trompeta. Ver también: Lucas 24:41Job 9:16Amós 3:6En cuanto suena el clarín, dice: ‘¡Ea!’; y desde lejos huele la batalla, el grito de los capitanes, y el vocerío. Ver también: Ezequiel 26:2Ezequiel 36:2Salmos 70:3«¿Vuela el halcón por tu sabiduría, y extiende hacia el sur sus alas? Ver también: Deuteronomio 14:15Cantar de los Cantares 2:12Levítico 16:11¿Se remonta el águila por tu mandamiento, y pone en alto su nido? Ver también: Jeremías 49:16Abdías 1:4Éxodo 19:4Ella habita y mora en la peña, en la cumbre del peñasco y en la roca. Ver también: 1 Samuel 14:4Desde allí acecha la presa; sus ojos observan muy lejos. Ver también: Job 9:26Sus polluelos chupan la sangre; y donde hubiere cadáveres, allí está ella». Ver también: Mateo 24:28Lucas 17:37Ezequiel 39:17-19
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
Reflexiones
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Notas · Haydock (1859, dominio público)26 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
Job 39:1
Ver. 1. Goats ( Ibex. Heb. Yahale. H.) frequent rocks, and places which are almost inaccessible to man. C.
↑ 1Job 39:3
Ver. 3. Roarings. They pretend that these animals bring forth with great difficulty. Ps. xxviii. 9.
Vatab. &c. --- Aristotle (v. 2. and vi. 29.) asserts, that they receive the male bending down, as Heb. may be here explained. "They bend, they divide their young," as they have often two; "and they leave their strings" at the navel, &c.
C.
↑ 3Job 39:4
Ver. 4. Feed. Being weaned very soon. Pliny viii. 32.
↑ 4Job 39:5
Ver. 5. Wild ass, described, C. vi. 5. The industry of man cannot make this beautiful and strong animal serviceable to him. The like would be the case (C.) with many others, if Providence had not ordered it otherwise. H.
↑ 5Job 39:6
Ver. 6. Barren. Lit. "salt." H. --- This is of a nitrous quality, which renders those countries barren. The salt in snow and dung gives warmth and fruitfulness.
↑ 6Job 39:9
Ver. 9. Rhinoceros. See Deut. xxxiii. 17. Num. xxiii. 22. Sanchez says they are untameable. M.
--- But this is not true, when they have been taken young. Malvenda. C.
↑ 9Job 39:10
Ver. 10. Valleys, or furrows. Can he be made to harrow?
↑ 10Job 39:13
Ver. 13. Hawk. We may also read, "Is the wing of the ostrich like?" Sept. or Theod. "The bird of Neelasa is rejoicing, if she take the Asida, &c. the Neessa."
H. --- Heb. is variously translated,
"The ostrich lifts itself up with its wings, which have feathers, as well as those of the stork."
Bochart. --- It flutters, running like a partridge, swifter than any horse.
Adamson. --- "Canst thou give to the stork and the ostrich their feathers,"
which form all their beauty? C. --- Prot. " Gavest thou the goodly wings upon the peacock, or wings and feathers unto the ostrich?" H. --- The import of these names is uncertain. M. --- Renanim, (from Ron, "to cry, or move quickly,") may signify peacocks, ostriches, &c. Chasida, "a stork, (H. Jer.) falcon, (W.) or heron; notsa "a hawk, or a feather." H. --- The first term occurs no where else, and may denote any singing birds or grasshoppers, as the last may be applied to the ostrich, which has "wings," though it fly not.
Grot. C. --- Acknowledge the wisdom of Providence, which has thus enabled such a huge animal to travel so fast. M. --- See Parkhurst, álcs. H.
↑ 13Job 39:14
Ver. 14. Dust. This might help to hatch them. C. --- Heb. "earth, and warmeth them in the dust."
Prot.
↑ 14Job 39:16
Ver. 16. Ones, or eggs which she leaves. C. --- Ælian (xiv. 6.) asserts that this bird will expose her own life to defend her young. Yet the neglect of her eggs, will suffice to make her deemed cruel. Lam. iv. 3. H. --- Her. Other birds leave their nests through fear; (C.) but this, after sitting a while, will depart carelessly, (H.) and if she meet with other eggs on her road, will take to them, thus rendering her own useless. Bochart.
↑ 16Job 39:17
Ver. 17. Understanding. This bird has a head disproportionately small; insomuch, that Heliogabalus served up the brains of 600 at one supper. It greedily eats iron, &c. which may help its digestion, as sand does that of other birds. C. --- When it is hunted, it hides its head only, as if this would be a sufficient defence, (Pliny x. 1.) and is taken alive by a man, clothed in the skin of an ostrich, who moves the head with his hand. Strabo xvi. --- All which proves its stupidity. C.
↑ 17Job 39:18
Ver. 18. High. With her head erect, the ostrich is taller than a man on horseback. Pliny x. 1. ---
Its wings are used like sails, and enable it to run as fast as many birds can fly, (C.) while it hurls stones at the pursuer with its feet, so as frequently to kill them. Diod. ii. --- Rider, as they can travel with equal speed. M. v. 13. ---
Adamson (Senegal) placed two negroes on one, and testified that it still went faster than any English horse. H.
↑ 18Job 39:19
Ver. 19. Neighing. Heb. "thunder," to denote the fierceness of the horse; or
"with a mane,"
(Bochart) "armour," (Syr.) or "terror." Sept. C. --- Wilt thou enable the horse to neigh, (M.) when he appears so terrible? H.
↑ 19Job 39:20
Ver. 20. Up. Heb. "frighten," (H.) or "make him leap." Bochart. C. --- Nostrils.
Sept. "of his chest, or shoulders, is boldness." H. --- This inspires the rider with courage, and the enemy with fear. But the Vulg. is more followed. C.
Frænoque teneri
Impatiens crebros expirat naribus ignes. Silius vi.
↑ 20Job 39:21
Ver. 21. Hoof. Ploughing, or rather prancing, through impatience. C. --- Boldly.
Heb. "he exults in his strength," being sensible of glory and commendation. C.
--- Non dubiè intellectum adhortationis et gloriæ fatentur. Pliny vii. 43.
↑ 21Job 39:23
Ver. 23. Shield, or lance. Jos. viii. 18. C. --- The din of armour does not disturb the horse, which has been inured to such things. H. --- It is of singular courage. W.
↑ 23Job 39:24
Ver. 24. Ground. This expression is still used by the Arabs, to denote velocity.
Grotius. --- Sept.
"in wrath he will make the earth disappear." H. ---
Mox sanguis venis melior calet, ire viarum
Longa volunt latumque fugâ consumere campum. Nemesianus.
--- Account. Heb. "believe that," or "stops not when." He is so eager to rush forward to battle.
Si qua sonum procul arma dedêre,
Stare loco nescit, micat auribus et tremit artus. Georg. iii.
↑ 24Job 39:25
Ver. 25. Ha. Lit. "Vah," a sound of joy, (M.) or of contempt. Sept. The trumpet having given the sign, he will say, Well: Euge. Nothing could be more poetically descriptive of the war-horse. H.
↑ 25Job 39:26
Ver. 26. Feathered. Heb. "fly." H. --- South, at the approach of "winter retiring"
to warmer regions. Pliny x. 8. --- Sept. "spreading her wings, looking unmoved, towards the south." The hawk alone can stare at the sun, and fly to a great height. Ælian x. 14. --- Hence the Egyptians consecrated this bird to the sun. C.
--- The eagle is of the same species, and has the same properties. H. Aristotle mentions 10, and Pliny 16 species of hawks. W.
↑ 26Job 39:28
Ver. 28. Access. See Abdias iv. Arist. anim. ix. 32.
↑ 28Job 39:29
Ver. 29. Off. The eagle was remarkably (C.) quick-sighted, (W.) as well as the serpent. Hor. i.
Sat. iii. Homer, Il. xvii. --- They say it can discern a fly or a fish from the highest situation; (Bochart) and if its young seem dazzled with the sun-beams, it hurls them down as spurious.
Pliny x. 3.
↑ 29Job 39:30
Ver. 30. Blood, gushing forth from the animals, which the eagle brings. M. --- S.
Chrysostom explains this of the vulture, (Mat. xxiv. 28. C.) which is of the same species. M. --- Some eagles will not touch carcasses, but others are greedy of them. Pliny x. 3. Prov. xxx. 17. --- There. Our Saviour quotes this passage. Lu.
xvii. 37. C.
↑ 30Job 39:31
Ver. 31. Went on. Sept. "answered." This was the conclusion drawn from the display of God's wonderful works. If we cannot sufficiently admire them, why should we be so much surprised, as Job acknowledged he was, at the ways of Providence? It would, therefore, be better to keep silence, v. 35. H.
↑ 31Job 39:32
Ver. 32. Be so. Receive instruction, or (C.) instruct him? Wilt thou learn to admire my works?
(H.) or dost thou attempt to give me any information? C. --- Him. Heb. "it." Sept.
"shall he decline judgment with him who is competent?" ikanou. Theod. adds,
"the man who accuses God, shall answer it," or stand his trial. H.
↑ 32Job 39:34
Ver. 34. Spoken inconsiderately. If we discuss all Job's words, (saith S.
Gregory) we shall find nothing impious spoken; as may be gathered from the words of the Lord himself; (chap. xlii. v. 7.
8.) but what was reprehensible in him was the manner of expressing himself at times, speaking too much of his own affliction, and too little of God's goodness towards him, which here he acknowledges as inconsiderate, (Ch.) or rather as the effect of inculpable ignorance; (H.) as the present order of things being then novel, confounded the sagacity both of Job and of his friends.
The wicked had formerly been the victims of justice, but henceforth, says Job, (Heb.) "if it shall not be so, who can convince me of lying?" C. xxiv. 25. Yet he did not perfectly discern the intention of God, in abandoning his servants to the power of satan, till the Lord himself had explained it in the parables of behemoth and leviathan. Then Job testified his conviction and entire submission. C. xlii. 5. Houbigant observes that the Vulg. is perhaps less accurate here, and C. xlii. 3. as God exculpates Job, v. 8. Yet the latter might entertain fear at least, of having exceeded in words, after such pungent question. We may translate, (H.) Heb. "Behold I am vile, (C.) what shall I answer thee?" Prot. or Sept. "Why am I still judged, being admonished and rebuke by the Lord, hearing such things?" (Grabe, after Origen, marks with an obel what follows, as not found in Heb.) "I, who am nothing, what answer shall I then give to these things?" H. --- If we discuss all Job's speeches, we find nothing spoken wickedly, but only a species of pride, in talking too much of his sufferings, and too little of God's goodness and justice, which he ought to have confessed. S. Greg. xxxii. 3. W.
↑ 34Job 39:35
Ver. 35. One. Sept. "Once I have spoken, but I will not add again." H. --- I have spoken too much, but I will be more cautious. Heb. "I have spoken one thing, and I will not answer; (C.) yea, two things, but I will go no farther." Many of my observations may be too strong, as I am not perfectly aware what may be the designs of Providence in my regard. H.
↑ 35Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias