
1 Samuel · BRBSL
1 Samuel
30
Texto bíblicoVoz sintética (IA)
Quando Davi e seus homens chegaram a Ziclague no terceiro dia, os amalequitas haviam feito uma incursão contra o sul e contra Ziclague. Atacaram Ziclague e a incendiaram. Veja também: 1 Samuel 29:111 Samuel 15:7Josué 11:6Levaram cativas as mulheres e todos os que estavam na cidade, tanto pequenos como grandes. Não mataram ninguém, mas os levaram consigo e seguiram seu caminho. Veja também: 1 Samuel 27:11Isaías 27:8-9Salmos 76:10Quando Davi e seus homens chegaram à cidade, viram que ela tinha sido incendiada e que suas mulheres, seus filhos e suas filhas haviam sido levados cativos. Veja também: Salmos 34:19Apocalipse 3:9Hebreus 12:6Então Davi e o povo que estava com ele levantaram a voz e choraram até não terem mais forças para chorar. Veja também: 1 Samuel 11:4Juízes 21:21 Samuel 4:13As duas mulheres de Davi também haviam sido levadas cativas: Ainoã, de Jezreel, e Abigail, viúva de Nabal, do Carmelo. Veja também: 1 Samuel 25:42-432 Samuel 2:21 Samuel 1:2Davi ficou profundamente angustiado, pois o povo falava em apedrejá-lo; todos estavam amargurados por causa de seus filhos e filhas. Davi, porém, encontrou forças no SENHOR, seu Deus. Veja também: Salmos 56:3-4Salmos 56:11Salmos 62:5Davi disse ao sacerdote Abiatar, filho de Aimeleque: “Por favor, traga o éfode até aqui.” Abiatar levou o éfode a Davi. Veja também: 1 Samuel 22:20-211 Reis 2:26Marcos 2:26Então Davi consultou o SENHOR: “Se eu perseguir este bando, conseguirei alcançá-lo?” O SENHOR respondeu: “Persiga-o, pois certamente o alcançará e recuperará tudo.” Veja também: 1 Samuel 30:181 Samuel 23:2Provérbios 3:5-6Davi partiu com os seiscentos homens que estavam com ele e chegou ao riacho de Besor, onde ficaram os que não puderam prosseguir. Veja também: 1 Samuel 27:2Davi continuou a perseguição com quatrocentos homens; duzentos ficaram para trás porque estavam exaustos demais para atravessar o riacho de Besor. Veja também: 1 Samuel 30:211 Samuel 30:91 Samuel 14:20Encontraram um egípcio no campo e o levaram a Davi. Deram-lhe pão, e ele comeu; deram-lhe também água para beber. Veja também: Deuteronômio 23:7Romanos 12:20-21Lucas 10:36-37Deram-lhe ainda um pedaço de bolo de figos e dois cachos de passas. Depois de comer, ele recuperou as forças, pois não comia pão nem bebia água havia três dias e três noites. Veja também: Juízes 15:191 Samuel 14:27Isaías 40:29-31Davi lhe perguntou: “A quem você pertence? De onde você vem?” Ele respondeu: “Sou um jovem egípcio, servo de um amalequita. Meu senhor me abandonou porque fiquei doente há três dias. Veja também: Provérbios 12:10Tiago 2:13Jó 31:13-15Fizemos uma incursão contra o sul dos quereteus, contra o território de Judá e contra o sul de Calebe; e incendiamos Ziclague.” Veja também: Ezequiel 25:162 Samuel 8:18Sofonias 2:5Davi lhe perguntou: “Você pode me levar até esse bando?” Ele respondeu: “Jure-me por Deus que não me matará nem me entregará nas mãos do meu senhor, e eu o levarei até o bando.” Veja também: Josué 9:15Ezequiel 17:19Deuteronômio 23:15-16Quando o egípcio levou Davi até lá, os amalequitas estavam espalhados por toda a região, comendo, bebendo e dançando por causa do grande despojo que haviam tomado da terra dos filisteus e da terra de Judá. Veja também: Apocalipse 11:10-13Lucas 12:19-20Jó 20:5Davi os atacou desde o crepúsculo daquele dia até a tarde do dia seguinte. Nenhum deles escapou, a não ser quatrocentos jovens que montaram em camelos e fugiram. Veja também: 1 Samuel 11:11Salmos 18:421 Samuel 15:3Davi recuperou tudo o que os amalequitas haviam levado e resgatou suas duas mulheres. Veja também: Gênesis 14:16Nada lhes faltou, nem pequeno nem grande, nem filhos nem filhas, nem despojo nem coisa alguma que os amalequitas tivessem levado. Davi trouxe tudo de volta. Veja também: 1 Samuel 30:8Salmos 91:9-10Jó 1:10Davi tomou todas as ovelhas e todo o gado. Os homens conduziam esses animais à frente dos outros rebanhos e diziam: “Este é o despojo de Davi.” Veja também: 1 Samuel 30:262 Crônicas 20:25Isaías 53:12Davi voltou até os duzentos homens que estavam exaustos demais para segui-lo e que haviam sido deixados junto ao riacho de Besor. Eles saíram ao encontro de Davi e do povo que estava com ele. Quando Davi se aproximou, cumprimentou-os. Veja também: Hebreus 13:11 Samuel 30:10Juízes 8:15Então todos os homens maus e perversos dentre os que haviam ido com Davi disseram: “Como eles não foram conosco, não lhes daremos nada do despojo que recuperamos, exceto a mulher e os filhos de cada um. Que os levem e vão embora.” Veja também: Mateus 7:12Deuteronômio 13:131 Samuel 25:17Davi, porém, disse: “Meus irmãos, vocês não podem agir assim com aquilo que o SENHOR nos deu. Ele nos protegeu e entregou em nossas mãos o bando que veio contra nós. Veja também: Deuteronômio 8:18Salmos 121:7-8Salmos 44:2-7Quem dará ouvidos a vocês nesse assunto? A parte de quem vai à batalha será igual à parte de quem fica com a bagagem. Todos receberão partes iguais.” Veja também: Números 31:27Josué 22:8Salmos 68:12A partir daquele dia, Davi estabeleceu isso como estatuto e ordenança para Israel, até o dia de hoje. Quando Davi chegou a Ziclague, enviou parte do despojo aos anciãos de Judá, seus amigos, dizendo: “Aqui está um presente para vocês, tirado do despojo dos inimigos do SENHOR.” Veja também: 1 Samuel 25:272 Coríntios 9:5Salmos 35:27Enviou aos que estavam em Betel, em Ramote do Sul e em Jatir; Veja também: Josué 15:48Josué 19:8Gênesis 28:19aos que estavam em Aroer, Sifmote e Estemoa; Veja também: Josué 15:50Josué 13:16Josué 21:14aos que estavam em Racal, nas cidades dos jerameelitas e nas cidades dos queneus; Veja também: 1 Samuel 27:10Juízes 1:161 Samuel 23:19aos que estavam em Hormá, Borasã e Atac; Veja também: Juízes 1:17Josué 19:4Josué 15:42aos que estavam em Hebrom e a todos os lugares onde Davi e seus homens costumavam permanecer. Veja também: 2 Samuel 2:12 Samuel 15:10Josué 14:13-15
Veja também: Referências cruzadas do OpenBible.info (CC BY), derivadas em parte do Treasury of Scripture Knowledge (domínio público).
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Notas · Haydock (1859, domínio público)23 notas
Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.
Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos
1 Samuel 30:1
Ver. 1. Day. It was distant from Aphec about 90 miles. --- Smitten, yet without killing any. C. ---
We may adore a merciful Providence, which prevented these barbarians from treating David's men as he had treated theirs. C. xxvii. 11. Salien, A.C. 1074. ---
He would allow them to burn the city, &c. that David might be roused to execute the divine vengeance upon them. Theodoret.
↑ 11 Samuel 30:4
Ver. 4. Tears. Heb. "till they had no more power to weep." M. --- See Lament. ii.
11. Cicero exclaims, Hei mihi! consumptis enim lachrymis, infixus tamen hæret in corde dolor. Phil. ii.
↑ 41 Samuel 30:6
Ver. 6. Stone him, as the author of all their losses, because he had not left a sufficient garrison at Siceleg, and had irritated the Amalecites. Inconstant people! they thought that he we indebted to them for all that he possessed! C.
--- David, without being too much dejected, sought out for an immediate remedy, and led them on to battle. Their ancestors had once threatened to stone Moses. Ex. xvii. &c. T.
↑ 61 Samuel 30:7
Ver. 7. To David. Some think that David put on the ephod; but this was the function of the high priest, who, according to Grotius, turned towards David, that he might see the brightness of the precious stones. See Ex. xxviii. 30. By means of the priest David was enlightened. W.
↑ 71 Samuel 30:9
Ver. 9. Besor is formed by the water falling from the mountains of Idumea, and discharges itself into the Mediterranean, below Gaza. C. --- Some take it to be the torrent of the desert, or the river of Egypt. Adrichomius makes it run from the mountains of Juda, so as to form the southern boundary of the tribe of Simeon. H.
↑ 91 Samuel 30:10
Ver. 10. Weary. Heb. pigru, denotes those who are "lazy and dead." Sept.
"some sat down on the other side of the torrent." Syr. and Arab. insinuate, to defend the passage. But why then do the rest complain? C. --- They acted irrationally, as David shewed afterwards. Some of the 600
might well be more exhausted than others, and these were selected to guard the baggage, v. 24.
This was only the third day since they left Aphec, v. 1. H.
↑ 101 Samuel 30:12
Ver. 12. Raisins. Heb. tsimmukim. See C. xxv. 18. C. --- The soldiers very prudently took some provisions with them, as they were going into a desert country. M.
↑ 121 Samuel 30:13
Ver. 13. Ago. His master's inhumanity was justly punished, and God provided for the safety of his poor slave, while he sent a guide for David. H.
↑ 131 Samuel 30:14
Ver. 14. Cerethi, denotes the Philistines, (R. David. See v. 16. H.) who came originally from Crete. 2 K. xv. 18. Ezec. xxv. 16. C. --- They might be natives of some province of the Philistines, (Vatab.) belonging to Gaza, (M.) or Geth. H. ---
Caleb. Hebron and Cariath-sepher fell to his share. The enemy had a good opportunity to ravage all those places, as most of the soldiers were absent (C.) at Jezrahel. H.
↑ 141 Samuel 30:15
Ver. 15. Him. David did not require this slave to betray his master, for the latter had lost all his claim, and David had acquired it by relieving the distressed. Si herus negaverit servo suo alimenta, & alius suppeditet, sit occupantis. See Martyr. and the Roman laws. The Amalecites dwelt in tents, and the slave knew where they commonly lodged. C. --- Perhaps his master had told him where to meet him, in case he recovered.
↑ 151 Samuel 30:16
Ver. 16. Drinking. Heb. adds, "and dancing," (Salien) in honour of their gods. M.
↑ 161 Samuel 30:17
Ver. 17. Evening. Heb. "twilight," in the morning (C.) or evening. H. --- Some think that the pursuit lasted three days; others only from three till five in the evening. But David more probably slaughtered the intoxicated people, during the space of a whole day, from morning till evening.
C. --- Sept. "from the morning or evening star rising, aro eosphorou, till the afternoon, and on the following day," (H.) which commenced at sun-set. C. --- It was no battle, but flight and carnage.
M.
↑ 171 Samuel 30:19
Ver. 19. All, excepting what had been eaten, or consumed with fire. M.
↑ 191 Samuel 30:20
Ver. 20. And made. Heb. " which they drove before those things ( or cattle,"
taken from the Amalecites. H.) "which were separated from those which David had recovered." Each one reclaimed what he had lost. Perhaps David's portion was placed by itself. C. --- Grotius thinks that, as the things taken in war cannot be reclaimed by the former proprietors, all was equally divided. See Seld. Jur. vi. 16.
↑ 201 Samuel 30:22
Ver. 22. Unjust. Heb. Belial. See Deut. xiii. 13. C. --- David saluted those who had remained at Besor, to shew that he approved of their conduct, unless we may attribute it to his great clemency.
M.
↑ 221 Samuel 30:24
Ver. 24. Alike. Nothing could be more just and prudent; as this decision prevents continual murmurs and inconveniences. Those who are left behind, are bound to defend the baggage at the hazard of their lives, and each man must obey the orders of the general. Hence all nations seem to have adopted similar regulations, though Achilles declaims against it. Iliad i. --- Coriolanus observes, that formerly the Romans brought all the spoil into the public treasury. Halicar. vii. ---
The soldiers promised on oath to bring all they should take, and an equal division was made to the whole army. Polyb. x. --- The sick and absent also partook of the plunder. C. --- The same was observed by the Machabees, 2 B.
viii. 28. H.
↑ 241 Samuel 30:25
Ver. 25. A law. Custom, (C.) and a particular injunction, had long before made way for it. Num.
xxxi. 27. H. Jos. xxii. 8. --- We might translate the Heb. "And this law had been observed in Israel from that day and before." David restored to its full vigour this ancient regulation. The Hebrews have no compound verbs, such as re-establish, re-build, &c. instead of which, they say, to establish, (C.) and build again. Thus, by the addition of adverbs, they can explain the same things.
Prot. "from that day forward he made it a statute," &c. H. --- It is not, therefore, unlawful to make new laws, provided they be conformable to those of God.
Deut. iv. and xii. W.
↑ 251 Samuel 30:26
Ver. 26. Neighbours. Heb. "friends;" some were at a distance, v. 28. H. --- The number of presents shews the quantity of the spoil, and the generosity of David towards those who had formerly assisted him. C.
↑ 261 Samuel 30:27
Ver. 27. Bethel, "the house of God," as the priests had afforded him protection.
H. --- It is not certain whether he speaks of a town of Ephraim, or of the cities where the ark and the tabernacle were now fixed. --- Ramoth, in the tribe of Simeon: (C.) there was another in the tribe of Gad. M.
--- Jether, or "Jethira," (Euseb.) a priests' town, called Ether. Jos. xv. 42.
↑ 271 Samuel 30:28
Ver. 28. Aroer, on the Arnon. David had sojourned among the Moabites. ---
Sephamoth: perhaps Sephama, (Num. xxxiv. 10,) though it was a great way beyond the Jordan. C. --- Abulensis assigns Sephamoth to Juda. M. ---
Esthamo was in the same tribe, belonging to the priests. Jos.
xxi. 14.
↑ 281 Samuel 30:29
Ver. 29. Rachel; perhaps the same with Hachila. C. xxiii. 19. and xxvi. 1. ---
Jerameel. See C.
xxvii. 10. --- Ceni, a canton to the south of the Dead Sea.
↑ 291 Samuel 30:30
Ver. 30. Arama, or Horma. Num. xxi. 3. --- Lake. Heb. "at Chor Aschan." It is called Asan, Jos.
xv. 42, and xix. 7. --- Athach, or Athar. Jos. xix. 7.
↑ 301 Samuel 30:31
Ver. 31. Hebron, twenty miles south of Jerusalem. --- Rest. David remunerated all his old friends, which was the sure way to procure more. H. --- He was still uncertain what would be the event of the war between Saul and the Philistines; and desirous to make friends, who might smooth his way to the throne, according to God's appointment. Salien.
↑ 31Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças