
Josué · BRBSL
Josué
19
Texto bíblicoVoz sintética (IA)
O segundo sorteio saiu para Simeão, para a tribo dos filhos de Simeão, segundo as suas famílias. A sua herança ficava no meio da herança dos filhos de Judá. Veja também: Josué 19:9Gênesis 49:5-7Josué 18:6-11Eles tiveram por sua herança Berseba (ou Seba), Moladá, Veja também: 1 Crônicas 4:28-30Neemias 11:26-30Gênesis 21:31Hazar-Sual, Balá, Ezém, Veja também: Josué 15:28-29Eltolade, Betul, Hormá, Veja também: Josué 15:30Juízes 1:17Ziclague, Bete-Marcabote, Hazar-Susa, Veja também: 1 Samuel 30:11 Crônicas 4:31Josué 15:31Bete-Lebaote e Saruém; treze cidades com as suas aldeias; Veja também: Josué 15:32Aim, Rimom, Eter e Asã; quatro cidades com as suas aldeias; Veja também: Josué 15:42Números 33:19-20Josué 15:32e todas as aldeias que estavam ao redor destas cidades até Baalate-Beer, Ramá do Sul. Esta é a herança da tribo dos filhos de Simeão, segundo as suas famílias. Veja também: 1 Crônicas 4:331 Samuel 30:27Da porção dos filhos de Judá foi tirada a herança dos filhos de Simeão; pois a porção dos filhos de Judá era grande demais para eles. Portanto, os filhos de Simeão tiveram herança no meio da herança deles. Veja também: 2 Coríntios 8:14-15Êxodo 16:18O terceiro sorteio saiu para os filhos de Zebulom, segundo as suas famílias. A fronteira da sua herança ia até Saride. Veja também: Josué 18:11Deuteronômio 33:18-19Josué 18:6A sua fronteira subia para o oeste, até Maralá, e chegava a Dabesete. Chegava ao ribeiro que está em frente a Jocneão. Veja também: Josué 12:221 Reis 4:121 Crônicas 6:68De Saride virava para o leste, em direção ao nascente do sol, até a fronteira de Quislote-Tabor. Saía para Daberate e subia a Jafia. Veja também: Josué 21:28Juízes 4:12Salmos 89:12Dali passava para o leste a Gate-Hefer, a Ete-Cazim; e saía em Rimom, que se estende até Neá. Veja também: 2 Reis 14:25A fronteira contornava pelo norte até Hanatom; e terminava no vale de Iftá-El; Catate, Naalal, Sinrom, Idala e Belém: doze cidades com as suas aldeias. Veja também: Josué 11:1Juízes 1:30Rute 1:19Esta é a herança dos filhos de Zebulom, segundo as suas famílias, estas cidades com as suas aldeias. O quarto sorteio saiu para Issacar, para os filhos de Issacar, segundo as suas famílias. A sua fronteira ia até Jezreel, Quesulote, Suném, Veja também: 1 Samuel 28:42 Reis 4:82 Reis 9:15Hafaraim, Siom, Anaharate, Rabite, Quisião, Ebes, Remete, En-Ganim, En-Hadá e Bete-Pazes. Veja também: Josué 21:29A fronteira chegava a Tabor, Saazima e Bete-Semes. A sua fronteira terminava no Jordão: dezesseis cidades com as suas aldeias. Veja também: Juízes 4:6Salmos 89:122 Reis 14:11-13Esta é a herança da tribo dos filhos de Issacar, segundo as suas famílias, as cidades com as suas aldeias. O quinto sorteio saiu para a tribo dos filhos de Aser, segundo as suas famílias. Veja também: Lucas 2:26-38A sua fronteira foi Helcate, Hali, Béten, Acsafe, Veja também: Josué 12:20Josué 11:12 Samuel 2:16Alameleque, Amade e Misal. Chegava ao Carmelo, para o oeste, e a Sior-Libnate. Veja também: Cântico dos Cânticos 7:51 Reis 18:42Isaías 33:9Virava em direção ao nascente do sol para Bete-Dagom, e chegava a Zebulom e ao vale de Iftá-El, ao norte, para Bete-Emeque e Neiel. Saía para Cabul, à esquerda, Veja também: 1 Reis 9:131 Samuel 5:2e Ebrom, Reobe, Hamom e Caná, até a grande Sidom. Veja também: Juízes 1:31Josué 11:8João 2:11A fronteira virava para Ramá, até a cidade fortificada de Tiro; e a fronteira virava para Hosa. Terminava no mar, pela região de Aczibe; Veja também: Juízes 1:312 Samuel 5:11Gênesis 38:5também Umá, e Afeque, e Reobe: vinte e duas cidades com as suas aldeias. Veja também: 1 Reis 20:301 Samuel 4:1Números 13:11Esta é a herança da tribo dos filhos de Aser, segundo as suas famílias, estas cidades com as suas aldeias. Veja também: Gênesis 49:20Deuteronômio 33:24-25O sexto sorteio saiu para os filhos de Naftali, para os filhos de Naftali, segundo as suas famílias. A sua fronteira ia desde Helefe, desde o carvalho em Zaananim, Adami-Nequebe e Jabneel, até Lacum. Terminava no Jordão. Veja também: Juízes 4:11A fronteira virava para o oeste até Aznote-Tabor, e dali saía para Hucoque. Chegava a Zebulom, ao sul, e chegava a Aser, ao oeste, e a Judá, no Jordão, em direção ao nascente do sol. Veja também: Deuteronômio 33:23Josué 19:22Josué 19:12As cidades fortificadas eram Zidim, Zer, Hamate, Racate, Quinerete, Veja também: Josué 11:2Gênesis 10:181 Reis 8:65Adamá, Ramá, Hazor, Veja também: Josué 11:1Josué 11:20Josué 12:19Quedes, Edrei, En-Hazor, Veja também: Josué 12:22Josué 20:7Irom, Migdal-El, Horém, Bete-Anate e Bete-Semes; dezenove cidades com as suas aldeias. Esta é a herança da tribo dos filhos de Naftali, segundo as suas famílias, as cidades com as suas aldeias. O sétimo sorteio saiu para a tribo dos filhos de Dã, segundo as suas famílias. A fronteira da sua herança foi Zorá, Estaol, Ir-Semes, Veja também: Juízes 13:2Juízes 18:2Juízes 16:31Saalabim, Aijalom, Itla, Veja também: Juízes 1:35Josué 21:241 Samuel 14:31Elom, Timna, Ecrom, Veja também: Gênesis 38:12Amós 1:8Josué 15:45Elteque, Gibetom, Baalate, Veja também: Josué 21:231 Reis 9:181 Reis 16:15Jeúde, Bene-Beraque, Gate-Rimom, Veja também: Josué 21:24Me-Jarcom e Racom, com a fronteira defronte de Jope. Veja também: Jonas 1:3Atos dos Apóstolos 9:432 Crônicas 2:16A fronteira dos filhos de Dã estendeu-se além deles; pois os filhos de Dã subiram e lutaram contra Lesém, e a tomaram, e a feriram ao fio da espada, e tomaram posse dela, e habitaram nela, e chamaram Lesém de Dã, segundo o nome de Dã, seu antepassado. Veja também: Juízes 1:34-35Juízes 18:1-29Esta é a herança da tribo dos filhos de Dã, segundo as suas famílias, estas cidades com as suas aldeias. Assim terminaram de distribuir a terra por herança, segundo as suas fronteiras. Os filhos de Israel deram uma herança a Josué, filho de Num, no meio deles. Veja também: Ezequiel 45:7-8Segundo o mandamento do SENHOR, deram-lhe a cidade que ele pediu, Timnate-Sera, na região montanhosa de Efraim; e ele construiu a cidade e habitou nela. Veja também: Josué 24:30Juízes 2:91 Crônicas 7:24Estas são as heranças que Eleazar, o sacerdote, Josué, filho de Num, e os chefes das casas paternas das tribos dos filhos de Israel, distribuíram por herança, por sorteio, em Siló, perante o SENHOR, à porta da Tenda do Encontro. Assim terminaram de dividir a terra. Veja também: Josué 14:1Josué 18:10Josué 18:1
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Notas · Haydock (1859, domínio público)28 notas
Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.
Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos
Josué 19:2
Ver. 2. Juda. Thus was verified the prediction of Jacob, that Simeon and Levi, who had been too much united for the destruction of Sichem, should be scattered among their brethren. Gen. xxxiv.
and xlix. 6. The tribe of Simeon was not very numerous. Num. xxvi. 14. Yet all his cities are not here enumerated, but only such as served to point out the limits. The Jews suppose that this tribe occupied the cities of Juda only as long as the latter pleased, and that it was driven out of them in the days of David, (1 Par. iv. 31. Rabbins ap. Mas.) or at least under the reign of Ezechias, when it was forced to seek fresh settlements in Gador and Seir, ib. v. 39. It was, however, led into captivity by Salmanasar along with the other nine tribes, in the sixth year of Ezechias, 4 K. xvii.
6. The lot of Simeon was not in the centre of Juda, but only within his limits, (C.) either on the south, (Cellarius) or on the west side, (C.) or on both. H. ---
And Sabee. This is the same town with the preceding, otherwise there would be 14 instead of 13, v. 6. M. -- If this be not the case, we may give the same solution as C. xv. 62.
↑ 2Josué 19:4
Ver. 4. Bethul. We shall see elsewhere whether this be the Bethulia of Judith.
Some place a town of this name in Galilee, near Tiberias, (Brocard) of which, however, there is no proof.
Cellar. iii. 31.
↑ 4Josué 19:9
Ver. 9. Great. The land measurers, it seems, had been under a mistake, (M.) which was corrected by the ancients. Distributive justice was to be observed.
↑ 9Josué 19:11
Ver. 11. From the sea. Heb. "towards the sea." Bonfrere asserts that Zabulon did not extend quite to the shore of the Mediterranean. C. xvii. 10. C. ---
Torrent, near Sidon, which some call the river Belus or Papis. Plin. v. 19.
↑ 11Josué 19:13
Ver. 13. Geth-hepher, the birth-place of Jonas, 4 K. xiv. 25. See C. xii. 17.
↑ 13Josué 19:15
Ver. 15. Bethlehem, very different from that of Juda. --- Twelve. Nineteen are mentioned, but some of them belong to other tribes, (C.) or were not properly cities. M. --- All the towns of Zabulon are not specified. C.
↑ 15Josué 19:17
Ver. 17. Issachar. The reason why he has been placed after his younger brother, Zabulon, both here and in the blessing of Jacob, is not known.
↑ 17Josué 19:18
Ver. 18. Jezrael. This was a city of the first note, (M.) situated in the vale between Mount Hermon and Gelboe, having Bethsan on the east. --- Sunem, where Eliseus raised the child to life, five miles south of Thabor. S. Jerom. ---
Here the Philistines were encamped the day before the battle, in which Saul was slain and Israel dispersed, 1 K. xxviii. 4. C.
↑ 18Josué 19:20
Ver. 20. Rabbath. These four cities formed the western boundary, though Serarius observes, this tribe extended as far as the Mediterranean, being in possession of Carmel, which lay close to the shore. M.
↑ 20Josué 19:21
Ver. 21. Engannim, called Enam, 1 Par. vi. 73. --- Enhadda. There was another town of this name, 10 miles from Eleutheropolis. C. --- This and the four following towns lay on the north of Issachar. M. --- Bethsames, "the house of the sun." Juda and Nephthali had also a Bethsames.
↑ 21Josué 19:26
Ver. 26. Carmel, so famous for the miracles of Elias, 3 K. xviii. 20. Josephus (Bel. ii. 17,) places it 120 stadia south of Ptolemais. This range of mountains extended northward through the tribes of Issachar and of Zabulon. Pliny (v.
17,) speaks of a promontory and of a town of this name.
Here also the god Carmel was adored, having an altar, but no temple or image, as the ancients had decreed. Nec simulacrum Deo aut templum, (sic tradidere majores) ara tantum et reverentia.
Tacit. Hist. ii. 78. --- Vespasian consulted the priest Basilides. Carmel means
"the vineyard of the Lord," or the excellent vineyard, &c. It was so rich and beautiful as to become proverbial. The spouse compares the head of his beloved to Carmel. C. vii. 5. Isaias (xxxii. 15,) foretels that the deserts shall be equal to Carmel. It was covered with wood and fruit. S. Jerom in Isai. x. 18. Jer.
iv. 26. The city, which was built upon this mountain, and which Pliny calls by the same name, was formerly styled Ecbatana. The oracle had denounced to Cambyses that he should die at Ecbatana, and he concluded that the city of Media was meant; but it was "that of Syria," says Herodotus, (iii. 64,) where he died. --- Labanath. Heb. leaves out the conjunction. --- Sihor means a
"troubled" river, (C. xiii. 3,) or brook, which probably ran near the white promontory mentioned by Pliny, (v. 19,) near Tyre. Labanath signifies "white."
↑ 26Josué 19:27
Ver. 27. Bethdagon. "The temple of Dagon, or of the fish," different from the town of Juda. C.
xv. 41. --- Zabulon, a city which took its name from the tribe, and separated Ptolemais from Judea. Joseph. Bel. ii. 37. --- Left; that is, the north side of Cabul, which means either the canton where the 20 cities of Hiram were situated, or a village which Josephus (Vita) calls Chabolo, which lies near the sea, and Ptolemais.
↑ 27Josué 19:28
Ver. 28. Rohob, on the northern extremity of the land. Num. xiii. 22. It was assigned to the Levites. But the tribe of Aser never drove out the Chanaanites.
Judg. i. 31. --- Cana, where Christ wrought his first miracle, about 23 miles west of Tiberias, as we may gather from Josephus. (Vita) Cellarius. --- Some would admit another Cana nearer Sidon.
↑ 28Josué 19:29
Ver. 29. Horma. Heb. Sept. &c. Rama, "a height." --- Of Tyre. When this city was founded, is wrapped up in obscurity. The Tyrian priests claim a very high antiquity; whereas Josephus (Ant.
viii. 2,) allows that the city was founded only 200 years after Josue, on which supposition this name must have been added by a subsequent writer. The matter, however, is so uncertain, that nothing can be concluded. It was a colony of Sidon. Isai. xxiii. 12. Old Tyre was on the continent; the new city was built in an island, where the temple of Jupiter Olympius formerly stood.
Alexander made a road between the two cities, when he besieged New Tyre: which, on that account, may be considered either as an island, or as part of the continent. He used for this purpose the ruins of the old city, which he threw into the sea. Hiram had formed a similar road to the temple of Jupiter. Dius. ap.
Joseph. c. p. 1. Whether Nebuchodonosor besieged the Old or the New Tyre, soon after he had taken Jerusalem, authors are not agreed. S. Jerom (in Ezec.
xxviii.
Amos i. &c.) seems to think that he attacked the new city; whereas Marsham believes that it was built only after the other had fallen a prey to the arms of the Chaldees. It was only five or 700
paces from the continent. Tyrus quondam insula præalto mari septingentis passibus divisa, nunc vero Alexandri oppugnantis operibu continens. Plin. v.
19. --- Portion. Heb. "from the coast of Achzib," which is the same town as Ecdippe, south of Tyre, and nine miles from Ptolemais. C.
↑ 29Josué 19:30
Ver. 30. Amma; perhaps on mount Amana, a part of Libanus. Cant. iv. 8. For though the Israelites had possession of these parts only a short time, they had a right to them, and to the countries as far as the Euphrates and Pelusium.
Sept. read, "Akom or Archob," (C.) in some copies, though the Alexandrian agrees with the Vul. H. --- Perhaps Acco, the ancient name of Ptolemais, may be meant, as it is hardly probable that so famous a city should be omitted. ---
Aphec, beyond Antilibanus, from which city the Israelites could not drive the Chanaanites. Judg.
i. 31. Here the kings of Syria assembled their forces to attack the people of God, 1 K. xx. 26.
Profane authors speak of the temple of Venus Aphachitis, who appeared in the eyes of the superstitious to shed tears. The city lay between Biblus and Heliopolis. Zozimus, i. 58. Euseb.
(laud. Const.) Macrobius i. 21. --- Twenty-two. More are mentioned above, but some might belong to other tribes.
↑ 30Josué 19:33
Ver. 33. Heleph seems to have been on the north-eastern limits of Nephthali.
The cities on the Jordan southwards, as far as Genesareth, are specified. H.
↑ 33Josué 19:34
Ver. 34. Juda was in possession of the southern parts of the Jordan, as Nephthali had the northern, so that by means of navigation they might enjoy the riches (C.) of each other, and of the other tribes. H. Deut. xxxiii. 23. --- Sept.
do not read Juda, which forms all the difficulty, as five tribes lay between these two. They have "and the Jordan is towards the rising sun." C. --- Grabe inserts, with a star, " to Juda, the Jordan," &c. intimating that to Juda, was not a part of the Sept.
version.
↑ 34Josué 19:35
Ver. 35. Ser. The Sept. seem to have read rather differently. "And the fortified, or walled cities of the Tyrians, Tyre and Emath, (and) Bekkath," &c. H. ---
Assedim may be the name of a people.
The situation of Ser is also unknown. --- Emath is the famous Emesa. Num. xiii.
22. C. --- Tyre,
&c. belong to Aser, and not to Nephthali, as the Sept. might insinuate. But Emesa would be within the borders of the latter. H. --- Cenereth, the lake of that name, as S. Jerom says that the city of Cenereth was Tiberias, on the southern extremity of the lake whereas Nephthali possessed only the northern part. C.
--- Bonfrere supposes that Caphernaum, or some adjacent city, is meant; and indeed the first words of the verse indicate that a list is given of the strong cities, unless that should be restricted to those of the Assedim, which are not specified. H.
↑ 35Josué 19:36
Ver. 36. Arama. Heb. "Rama." --- Asor, the capital of Jabin. C. xi. 1.
↑ 36Josué 19:37
Ver. 37. Enhasor, "the fountain of Asor," or Daphne, a delightful spot resembling the famous suburbs of Antioch. Josep. Bel. iv. init.
↑ 37Josué 19:38
Ver. 38. Bethanath, "the house of poverty," is Betanea, 15 miles from Cæsarea.
Eus. ---
Nineteen. Twenty-three places are mentioned. But some might only be villages,
&c. C. xv. 62.
↑ 38Josué 19:41
Ver. 41. Sun. Some suppose that it is the same with Bethsames of Juda, which was ceded to the Levites. C. --- Dan lay on the west of Juda. H. --- Selebin, where the Amorrhites maintained themselves. Judg. i. 35.
↑ 41Josué 19:43
Ver. 43. Themna; the Thamna of the tribe of Juda. C. xv. 10. --- Acron, or Accaron.
↑ 43Josué 19:44
Ver. 44. Elthece, or Elthecon of Juda, given to the Levites. All the three tribes might dwell in it.
↑ 44Josué 19:45
Ver. 45. Barach. Heb. "Bene-barac," or "Jud, of the sons of Barac."
↑ 45Josué 19:46
Ver. 46. Mejarcon, "the waters of Jarcon" and Arecon, were near Joppe. C.
↑ 46Josué 19:47
Ver. 47. There. Heb. "and the limits of Dan went out from them. They were not able to keep the cities in subjection; so that, finding themselves too much confined, they sought for fresh settlements at Lessem; or, their borders were known by these cities, through which they passed, (C.) though most of them had been already assigned to the tribe of Juda. M. --- Dan. This city was not Peneas, or Cæsarea, but the utmost boundary of Palestine on the north, as Bersabee was on the south. This history is given more at large. Judg. xviii. 1.
The Sept. vary from the Heb. in the 46. 7. and 8. verses, (C.) and add that "the children of Dan did not destroy the Amorrhites, who afflicted them in the mountains, and would not suffer them to descend into the plain...But the land of Ephraim lay heavy upon them, and they became tributary to them. (See C.
xvii. 13.) 49.
And they went to take possession of their limits, and the children of Israel,"
&c. H.
↑ 47Josué 19:50
Ver. 50. Lord, by the mouth of Eleazar. Josue was content with one of the most barren parts of the country. He waits till all are provided for, shewing throughout his life a pattern of moderation and disinterestedness, which render him worthy to be considered as a figure of Jesus Christ, who reduced himself to the lowest state of abjection for our sakes. C. See C. xiv. 6. M. ---
Ephraim.
It was before called Gaas; and the city, which Josue enlarged, lay on the north side of it. C. xxiv.
30. Judg. ii. 9.
↑ 50Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças