2 تیمتھیس · IRV-UR
2 تیمتھیس
1
بائبل کا متنمصنوعی آواز (AI)
पौलुस की तरफ़ से जो उस ज़िन्दगी के वा'दे के मुताबिक़ जो मसीह ईसा में है ख़ुदा की मर्ज़ी से मसीह 'ईसा का रसूल है। مزید دیکھیں: عبرانیوں 9:15یوحنا 17:32 کرنتھیوں 1:1प्यारे बेटे तीमुथियुस के नाम ख़त:फ़ज़ल रहम और इत्मीनान ख़ुदा बाप और हमारे ख़ुदावन्द 'ईसा मसीह की तरफ़ से तुझे हासिल होता रहे। مزید دیکھیں: 2 تیمتھیس 2:11 تیمتھیس 1:2اعمال 16:1जिस ख़ुदा की इबादत में साफ़ दिल से बाप दादा के तौर पर करता हूँ; उसका शुक्र है कि अपनी दुआओं में बिला नाग़ा तुझे याद रखता हूँ। مزید دیکھیں: رومیوں 1:8-9عبرانیوں 13:8اعمال 23:1और तेरे आँसुओं को याद करके रात दिन तेरी मुलाक़ात का मुश्ताक़ रहता हूँ ताकि ख़ुशी से भर जाऊँ। مزید دیکھیں: 2 تیمتھیس 4:92 تیمتھیس 4:211 تھسلنیکیوں 2:17और मुझे तेरा वो बे रिया ईमान याद दिलाया गया है जो पहले तेरी नानी लूइस और तेरी माँ यूनीके रखती थीं और मुझे यक़ीन है कि तू भी रखता है। مزید دیکھیں: 1 تیمتھیس 1:5اعمال 16:12 تیمتھیس 3:15इसी वजह से मै तुझे याद दिलाता हूँ कि तू ख़ुदा की उस ने'अमत को चमका दे जो मेरे हाथ रखने के ज़रिए तुझे हासिल है। مزید دیکھیں: 1 تیمتھیس 4:141 پطرس 4:10-11رومیوں 12:6-8क्यूँकि ख़ुदा ने हमें दहशत की रूह नहीं बल्कि क़ुदरत और मुहब्बत और तरबियत की रूह दी है। مزید دیکھیں: رومیوں 8:151 یوحنا 4:18یوحنا 14:27पस, हमारे ख़ुदावन्द की गवाही देने से और मुझ से जो उसका क़ैदी हूँ शर्म न कर बल्कि ख़ुदा की क़ुदरत के मुताबिक़ ख़ुशख़बरी की ख़ातिर मेरे साथ दु:ख उठा। مزید دیکھیں: رومیوں 1:16مرقس 8:382 تیمتھیس 4:5जिस ने हमें नजात दी और पाक बुलावे से बुलाया हमारे कामों के मुताबिक़ नहीं बल्कि अपने ख़ास इरादा और उस फ़ज़ल के मुताबिक़ जो मसीह 'ईसा में हम पर शुरू से हुआ। مزید دیکھیں: افسیوں 2:8-9ططس 3:4-5افسیوں 1:3-4मगर अब हमारे मुन्जी मसीह 'ईसा के आने से ज़ाहिर हुआ जिस ने मौत को बरबाद और बाक़ी ज़िन्दगी को उस ख़ुशख़बरी के वसीले से रौशन कर दिया। مزید دیکھیں: 1 یوحنا 1:2رومیوں 16:262 پطرس 3:18जिस के लिए मैं ऐलान करने वाला और रसूल और उस्ताद मुक़र्रर हुआ। مزید دیکھیں: 1 تیمتھیس 2:7افسیوں 3:7-8اعمال 9:15इसी वजह से मैं ये दु:ख भी उठाता हूँ, लेकिन शर्माता नहीं क्यूँकि जिसका मैं ने यक़ीन किया है उसे जानता हूँ और मुझे यक़ीन है कि वो मेरी अमानत की उस दिन तक हिफ़ाज़त कर सकता है। مزید دیکھیں: یہوداہ 1:241 پطرس 4:192 تیمتھیس 1:8जो सही बातें तू ने मुझ से सुनी उस ईमान और मुहब्बत के साथ जो मसीह ईसा में है उन का ख़ाका याद रख। مزید دیکھیں: ططس 1:92 تیمتھیس 3:14فلپیوں 4:9रूह — उल — क़ुद्दुस के वसीले से जो हम में बसा हुआ है इस अच्छी अमानत की हिफ़ाज़त कर। مزید دیکھیں: یوحنا 14:17رومیوں 8:131 تیمتھیس 6:20तू ये जानता है कि आसिया सूबे के सब लोग मुझ से ख़फ़ा हो गए; जिन में से फ़ूगलुस और हरमुगिनेस हैं। مزید دیکھیں: فلپیوں 2:212 تیمتھیس 4:162 تیمتھیس 4:10-11ख़ुदावन्द उनेस्फिरुस के घराने पर रहम करे क्यूँकि उस ने बहुत मर्तबा मुझे ताज़ा दम किया और मेरी क़ैद से शर्मिन्दा न हुआ। مزید دیکھیں: 2 تیمتھیس 4:19فلیمون 1:20عبرانیوں 10:34बल्कि जब वो रोमा शहर में आया तो कोशिश से तलाश करके मुझ से मिला। ख़ुदावन्द उसे ये बख़्शे कि उस दिन उस पर ख़ुदावन्द का रहम हो और उस ने इफ़िसुस में जो जो ख़िदमतें कीं तू उन्हें ख़ूब जानता है। مزید دیکھیں: عبرانیوں 6:102 تیمتھیس 1:121 تیمتھیس 1:3
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)10 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
کتاب کا تعارف
THE SECOND
EPISTLE OF S. PAUL, THE APOSTLE,
TO TIMOTHY.
PREFACE.
The main subject and design of this epistle is much the same as the former; in it the apostle again instructs and admonishes Timothy in what belonged to his office, and also warns him to shun the conversation of those who had erred from the truth, describing at the same time their character. He tells him of his approaching death, and desires him to come speedily to him. It appears from this circumstance, that he wrote this second epistle in the time of his last imprisonment at Rome, and not long before his martyrdom. See Euseb. S.
Jerom, and others cited by Tillemont, and by P. Mauduit, (Diss. xi.) where this historical fact is discussed at large. Ch. Wi.
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2 تیمتھیس 1:3
Ver. 3. Whom I serve from my forefathers with a pure conscience. That is, have always served and worshipped the one true God, as my forefathers had done, which was true, even when he persecuted the Christians; though this he did not with a pure conscience, but with a false mistaken zeal; and his ignorance could not excuse him, after he might have known Christ. Wi.
↑ 32 تیمتھیس 1:5
Ver. 5. Thy grandmother, Lois. The principal intention S. Paul seems to have had in writing this second epistle to Timothy, was, to comfort him under the many hardships under which he laboured for the faith of Christ. To this end he endeavours first to strengthen his faith, by calling to his mind the example given him in his grandmother, as also in his mother, Eunice. Some likewise think S. Paul is here exhorting Timothy to a desire of martyrdom, in the perfect discharge of his ministry, by his own example; as the same writers think it most probable that he was confined in prison at Rome, or at Laodicea, at the time he wrote this epistle. Dionysius Carthus. — Certain[1] that in thee also.
Wi.
↑ 52 تیمتھیس 1:6
Ver. 6. That thou stir up[2] the grace of God. In the Greek is a metaphor for fire that is blown up again. — Which is in thee by the imposition of my hands, when thou wast ordained bishop. Wi. — The grace, which S. Paul here exhorts Timothy to stir up in him, was the grace he had received by imposition of hands, either in his confirmation, or at receiving the sacrament of orders, being a bishop. This verse seems to shew that the imposition of hands is used in these two sacraments, as the essential matter of the sacraments, being the instrumental cause of the grace therein conferred. Dion. Carthus.
↑ 62 تیمتھیس 1:7
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 7. Of fear.[3] Of a cowardly fear, and want of courage. — Of sobriety.[4]
Though the Protestants here translate of a sound mind, yet they translate the same Greek word by sobriety in divers other places, as Acts xxvi. 25. 1 Tim. ii.
9 and 15. and c. iii. 2. Tit. i. 8. &c. Wi.
↑ 72 تیمتھیس 1:8
Ver. 8. Labour with[5] the gospel. That is, labour with me in preaching, &c. Or by the Greek, be partner with me in suffering. Wi.
↑ 82 تیمتھیس 1:10
Ver. 10. By the illumination of our Saviour. That is, by the bright coming and appearing of our Saviour. Ch.
↑ 102 تیمتھیس 1:12
Ver. 12. I am certain that he (God) is able to keep that which I have committed to him[6] against that day. That is, to the day of judgment. S. Paul here means that which he had committed, or as it were deposited in the hands of God; to wit, the treasure of an eternal reward, due in some measure to S. Paul for his apostolical labours. This treasure, promised to those that live well, the apostle hopes he has placed and deposited in the hands of God, who will reward him, and repay him at the last day. This is the common interpretation. Wi.
↑ 122 تیمتھیس 1:14
Ver. 14. Keep the good (doctrine) deposited or committed[7] in trust to thee.
This is different, though the word be the same, from what he spoke of, v. 12.
There he mentioned what he had committed and deposited in the hands of God; here he speaks of what God hath committed, and deposited in the hands of Timothy, after it was delivered to him by S. Paul and the other preachers of the gospel: that is, he speaks of the care Timothy must take to preserve the same sound doctrine, and to teach it to others. See 1 Tim. vi. 20. Wi.
↑ 142 تیمتھیس 1:15
Ver. 15. All they who are in Asia, are turned away from me. That is, all who are of Asia, or all the Asiatics now at Rome, where I am prisoner, have withdrawn themselves from me, now when I am in danger; but he excepts Onesiphorus, who sought him out, assisted and relieved him in his wants. Wi. — Phigellus,
&c. These two, whom S. Paul says were the chief of those in Asia Minor, who had departed from the faith, had become his followers by deceit, in order to become acquainted with the mysteries of religion, taught by him, intending to make use of them, as affording them matter for calumniating him. Dion.
Carthus.
↑ 152 تیمتھیس 1:16
Ver. 16. Onesiphorus. This person, also an inhabitant of Asia, seems to have supplied S. Paul with necessaries, as well at Rome during his confinement, as at Ephesus. Timothy being with S. Paul at the latter place, knew better the charities of Onesiphorus there than at Rome, at which place he was not eye witness of them. Dion. Carthus.
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[1] V. 5. Certus sum, pepeismai, persuasum habeo.
[2] V. 6. Ut resuscites, anazopurein, quasi sopitum ignem excitare.
[3] V. 7. Timoris, deilias, timiditatis, it is not phobou.
[4] Ibid. Et sobrietatis, kai sophronismou.
[5] V. 8. Collabora, sugkakopatheson. Mala ferto mecum.
[6] V. 12. Depositum meum, paratheken mou. S. Chrys. (log. b. p. 336) says it may be either what S. Paul committed to the trust of God, or what God committed to him: e o Theos auto parakatetheto, e en autos to theo.
[7] V. 14. Bonum depositum custodi; ten kalen parakatatheken phulaxon.
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↑ 16لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس