2 تیمتھیس · IRV-UR
2 تیمتھیس
2
بائبل کا متنمصنوعی آواز (AI)
पस, ऐ मेरे बेटे, तू उस फ़ज़ल से जो मसीह 'ईसा में है मज़बूत बन। مزید دیکھیں: 2 کرنتھیوں 12:9-10افسیوں 6:102 تیمتھیس 1:7और जो बातें तू ने बहुत से गवाहों के सामने मुझ से सुनी हैं उनको ऐसे ईमानदार आदमियों के सुपुर्द कर जो औरों को भी सिखाने के काबिल हों। مزید دیکھیں: 2 تیمتھیس 1:13-141 تیمتھیس 4:61 تیمتھیس 6:12पस मसीह 'ईसा के अच्छे सिपाही की तरह मेरे साथ दु:ख उठा। مزید دیکھیں: عبرانیوں 12:2-3یعقوب 1:122 تیمتھیس 4:5कोई सिपाही जब लड़ाई को जाता है अपने आपको दुनिया के मु'आमिलों में नहीं फँसाता ताकि अपने भरती करने वाले को ख़ुश करे। مزید دیکھیں: 1 تھسلنیکیوں 2:4لوقا 8:142 پطرس 2:20दँगल में मुक़ाबिला करने वाला भी अगर उस ने बा' क़ाइदा मुक़ाबिला न किया हो तो सेहरा नहीं पाता। مزید دیکھیں: 1 کرنتھیوں 9:24-27مکاشفہ 3:112 تیمتھیس 4:7-8जो किसान मेहनत करता है, पैदावार का हिस्सा पहले उसी को मिलना चाहिए। مزید دیکھیں: عبرانیوں 10:361 کرنتھیوں 9:7-111 کرنتھیوں 3:6-9जो मैं कहता हूँ उस पर ग़ौर कर क्यूँकि ख़ुदावन्द तुझे सब बातों की समझ देगा। مزید دیکھیں: یعقوب 1:51 یوحنا 5:20پیدایش 41:38-39'ईसा मसीह को याद रख जो मुर्दों में से जी उठा है और दाऊद की नस्ल से है मेरी उस ख़ुशख़बरी के मुवाफ़िक़। مزید دیکھیں: رومیوں 2:16اعمال 2:241 کرنتھیوں 15:11-20जिसके लिए मैं बदकार की तरह दुःख उठाता हूँ यहाँ तक कि क़ैद हूँ मगर ख़ुदा का कलाम क़ैद नहीं। مزید دیکھیں: اعمال 28:31فلپیوں 1:72 تیمتھیس 1:8इसी वजह से मैं नेक लोगों की ख़ातिर सब कुछ सहता हूँ ताकि वो भी उस नजात को जो मसीह 'ईसा में है अबदी जलाल समेत हासिल करें। مزید دیکھیں: کلسیوں 1:241 پطرس 5:102 کرنتھیوں 1:6ये बात सच है कि जब हम उस के साथ मर गए तो उस के साथ जिएँगे भी। مزید دیکھیں: رومیوں 6:8کلسیوں 3:3-4رومیوں 6:5अगर हम दु:ख सहेंगे तो उस के साथ बादशाही भी करेंगे अगर हम उसका इन्कार करेंगे; तो वो भी हमारा इन्कार करेगा। مزید دیکھیں: رومیوں 8:17متی 10:33مکاشفہ 20:4अगर हम बेवफ़ा हो जाएँगे तो भी वो वफ़ादार रहेगा, क्यूँकि वो अपने आप का इन्कार नहीं कर सकता। مزید دیکھیں: گنتی 23:19رومیوں 3:31 تھسلنیکیوں 5:24ये बातें उन्हें याद दिला और ख़ुदावन्द के सामने नसीहत कर के लफ़्ज़ी तकरार न करें जिस से कुछ हासिल नहीं बल्कि सुनने वाले बिगड़ जाते हैं। مزید دیکھیں: ططس 3:9-112 تیمتھیس 2:232 تیمتھیس 4:1अपने आपको ख़ुदा के सामने मक़बूल और ऐसे काम करने वाले की तरह पेश करने की कोशिश कर; जिसको शर्मिन्दा होना न पड़े, और जो हक़ के कलाम को दुरुस्ती से काम में लाता हो। مزید دیکھیں: 1 تھسلنیکیوں 2:42 پطرس 1:101 تیمتھیس 4:6लेकिन बेकार बातों से परहेज़ कर क्यूँकि ऐसे शख़्स और भी बेदीनी में तरक़्क़ी करेंगे। مزید دیکھیں: ططس 3:91 تیمتھیس 6:202 تیمتھیس 2:14और उन का कलाम सड़े घाव की तरह फैलता चला जाएगा; हुमिनयुस और फ़िलेतुस उन ही में से हैं। مزید دیکھیں: 1 تیمتھیس 1:20ناحوم 3:15یعقوب 5:3वो ये कह कर कि क़यामत हो चुकी है; हक़ से गुमराह हो गए हैं और कुछ का ईमान बिगाड़ते हैं। مزید دیکھیں: 1 کرنتھیوں 15:121 تیمتھیس 1:19عبرانیوں 3:10तो भी ख़ुदा की मज़बूत बुनियाद क़ाईम रहती है और उस पर ये मुहर है, “ख़ुदावन्द अपनों को पहचानता है,” और “जो कोई ख़ुदावन्द का नाम लेता है नारास्ती से बाज़ रहे।” مزید دیکھیں: یوحنا 10:141 کرنتھیوں 8:3ناحوم 1:7बड़े घर में न सिर्फ़ सोने चाँदी ही के बरतन होते हैं बल्कि लकड़ी और मिट्टी के भी कुछ 'इज़्ज़त और कुछ ज़िल्लत के लिए। مزید دیکھیں: رومیوں 9:21-231 تیمتھیس 3:151 پطرس 2:5पस, जो कोई इन से अलग होकर अपने आप को पाक करेगा वो 'इज़्ज़त का बरतन और मुक़द्दस बनेगा और मालिक के काम के लायक़ और हर नेक काम के लिए तैयार होगा। مزید دیکھیں: افسیوں 2:102 تیمتھیس 3:172 کرنتھیوں 7:1जवानी की ख़्वाहिशों से भाग और जो पाक दिल के साथ ख़ुदावन्द से दुआ करते हैं; उन के साथ रास्तबाज़ी और ईमान और मुहब्बत और मेलमिलाप की चाहत हो। مزید دیکھیں: 1 پطرس 2:111 پطرس 3:111 کرنتھیوں 6:18लेकिन बेवक़ूफ़ी और नादानी की हुज्जतों से किनारा कर क्यूँकि तू जानता है; कि उन से झगड़े पैदा होते हैं। مزید دیکھیں: 2 تیمتھیس 2:14ططس 3:91 تیمتھیس 4:7और मुनासिब नहीं कि ख़ुदावन्द का बन्दा झगड़ा करे बल्कि सब के साथ रहम करे और ता'लीम देने के लायक़ और हलीम हो। مزید دیکھیں: ططس 3:2یعقوب 1:19-20ططس 1:7और मुख़ालिफ़ों को हलीमी से सिखाया करे शायद ख़ुदा उन्हें तौबा की तौफ़ीक़ बख़्शे ताकि वो हक़ को पहचानें مزید دیکھیں: اعمال 11:18گلتیوں 6:11 تیمتھیس 2:4और ख़ुदावन्द के बन्दे के हाथ से ख़ुदा की मर्ज़ी के क़ैदी हो कर इब्लीस के फन्दे से छूटें। مزید دیکھیں: 1 تیمتھیس 3:7یسعیاہ 49:25-26زبور 124:7
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)23 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
2 تیمتھیس 2:1
Ver. 1. The grace which is in Christ Jesus; i.e. which is in thee by Christ Jesus.
Wi.
↑ 12 تیمتھیس 2:2
Ver. 2. Before many witnesses. Some expound it, in the presence of many witnesses; others, of the witnesses and testimonies which S. Paul had brought out of the Scriptures, when he instructed Timothy. Wi.
↑ 22 تیمتھیس 2:3
Ver. 3. Labour.[1] The Greek word implies, take pains in suffering; as C. i. 8. —
As a good soldier, &c. The apostle bringeth three comparisons: 1. of a soldier; 2. of one that strives and runs for a prize; 3. of a husbandman. Wi.
↑ 32 تیمتھیس 2:4
Ver. 4. No man . . . entangleth himself with worldly concerns: with other affairs of the world: much less must the soldier of Christ, who striveth,[2] (better than fighteth ) which belongs to the first comparison. Wi.
↑ 42 تیمتھیس 2:6
Ver. 6. The husbandman who laboureth[3] must first partake. Both the Latin and Greek texts admit of two interpretations: the sense may either be, that it is fitting the husbandman partake first and before others of the fruits of his labours, or that he must first labour and then partake. Wi.
↑ 62 تیمتھیس 2:7
Ver. 7. The Lord will give thee understanding.[4] In some Greek copies, may he give thee. Wi.
↑ 72 تیمتھیس 2:8
Ver. 8. According to my gospel. He seems to understand his preaching. Wi.
↑ 82 تیمتھیس 2:9
Ver. 9. In which I labour, or suffer, by the Greek. Wi.
↑ 92 تیمتھیس 2:10
Ver. 10. The elect. By the elect, we need not always understand those predestinated to eternal glory, but chosen or called to the true faith; and this must rather be the meaning of S. Paul in this place, who could not distinguish between those predestinated to glory and others. Wi. — Therefore I announce it with full liberty, suffering willingly all I have to endure for the sake of the elect.
↑ 102 تیمتھیس 2:11
Ver. 11, &c. If we be dead with him, to sin, or as others expound it, by martyrdom, we shall live also, and reign with him in heaven. But if we deny him, by renouncing our faith, or by a wicked life, he also will deny us, and disown us hereafter. See Mat. x. 33. He continues always faithful and true to his promises. He is truth, and cannot deny himself. Wi.
↑ 112 تیمتھیس 2:13
Ver. 13. If we believe not; i.e. if we refuse to believe in God, or if after having believed, we depart from our faith, the Almighty still continues faithful; he is still what he was. Our believing in him cannot increase his glory, nor can our disbelief in him cause any diminution thereof, since it is already infinite.
Estius. — The sense may be: when we renounce God, and refuse to believe in him, will he be less powerful to punish us? or, will his menaces be less true or less efficacious? He will effect his work without us, for he will infallibly bring about the salvation of his elect. V.
↑ 132 تیمتھیس 2:14
Ver. 14. Give this admonition to all, especially to the ministers of the gospel, that they may expose themselves willingly to suffer every thing for the establishment of the faith in Jesus Christ. — Testifying. Call God to witness the truths which you announce to the faithful; and for your part, do not amuse yourself with disputes about words. In the Greek it is thus translated by many: Warn them of these things, by conjuring them in the name of the Lord not to amuse themselves with disputes about words. Calmet.
↑ 142 تیمتھیس 2:15
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 15. Thyself approved,[5] or acceptable to God. — Rightly handling.[6] In the Greek, cutting or dividing the word of truth, according to the capacities of the hearers, and for the good of all. Wi. — The Prot. version has, dividing the word of truth. All Christians challenge the Scriptures, but the whole is in the rightly handling them. Heretics change and adulterate them, as the same apostle affirms, 2 Cor. xi. and 4. These he admonishes us (as he did before, 1
Tim. vi. 20.) to avoid, for they have a popular way of expression, by which the unlearned are easily beguiled. "Nothing is so easy," says S. Jerom, "as with a facility and volubility of speech to deceive the illiterate, who are apt to admire what they cannot comprehend." Ep. ii. ad Nepot. c. 10
↑ 152 تیمتھیس 2:16
Ver. 16. Vain speeches, or vain babbling.[7] He seems to hint at disciples of the magician, and their fables. Wi.
↑ 162 تیمتھیس 2:17
Ver. 17. Like a cancer;[8] others say a canker or gangrene, a distempter that eats the flesh and parts affected. Wi.
↑ 172 تیمتھیس 2:18
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 18. Saying: That the resurrection is past already. It is uncertain what these heretics meant. Some say they held no resurrection, but that by which some died and some were born. Others that they admitted no resurrection but that by baptism from sin. Others that they called what is related in the gospel, that many bodies of the saints rose, at Christ's death, the only resurrection. Wi. —
The fall of Hymenæus and Philetus, who seduced by the false reasonings of Simon Magus had abandoned the faith of the Church, convinced S. Paul of the great importance of opposing the profane novelties of heretics. It is for this that he insists so much on this subject, as well in this as in his first epistle to Timothy. The ancients expressly tell us, that Simon the magician did not believe in the resurrection of the body, but only that of the soul; meaning its resurrection from sin to grace. Epiphanius.
↑ 182 تیمتھیس 2:19
Ver. 19. But the sure foundation of God and of the Christian faith standeth firm, though some fall from it, and will stand to the end of the world, the Church being built on a rock, and upon the promises of Christ, which cannot fail.
Having this seal: the Lord knoweth who are his. The words are applied from Num. xvi. 5. The sense is, that the faith and Church of Christ cannot fail, because God has decreed and promised to remain with his Church, and especially to protect his elect, to the end of the world. To know his, here is not only to have a knowledge, but is accompanied with a love and singular protection over them, with such graces as shall make them persevere to the end. — And let every one that nameth (or invoketh) the name of the Lord, depart from iniquity. Several understand these words, which are similar to those Num. xvi. 26. depart from the tents of these wicked men, to be as it were a second seal, or part of the seal of God's firm decree, inasmuch as the elect by his grace, or when they are prevented and assisted by his grace, will always depart from iniquity; will remain firm in faith, and in the practice of good works: so that this may rather be an effect of the former seal, i.e. of God's decree to protect his elect, than a different seal. Wi. — Whatever efforts hell may make by its agents, the eternal edifice, of which the elect are the living stones, is immoveable, being founded on the immutable decree of divine election, and upon the efficacious and infallible means, which separate the children of the wicked Adam, to bring them and to unite them to Jesus Christ.
↑ 192 تیمتھیس 2:20
Ver. 20. In a great house there are, &c. Though S. Chrys. by a great house, understands this world, and seems to think that in the Church there are none but precious vessels of gold and of silver, yet this is only true of the perfect part of the Church, as it comprehends the elect only. The common exposition, by the great house, understands the Catholic Church of Christ here upon earth, in which are mixed both vessels of gold and of earth, both good and bad; both the faithful that will be saved, and others that will be lost by not persevering in the faith and grace of Christ. Every one's endeavour must be to cleanse himself from these, to depart from the ways of iniquity, by the assistances of those graces which God offers him, that so he may be a vessel unto honour, not troubling himself about the mysteries and secrets of predestination, but believing and knowing for certain, that if he be not wanting on his part, he can never be lost: and therefore let him follow the admonition of S. Peter, 2 Pet. i. 10. "Wherefore, brethren, labour the more, that by good works you may make sure your vocation and election: for doing these things, you shall not sin at any time." Wi.
↑ 202 تیمتھیس 2:21
Ver. 21. Man, we see here, hath free-will to make himself a vessel of salvation or reprobation; though salvation be attributed to God's mercy, the other to his justice, neither repugnant to our free-will, but working with and by the same, all such effects in us, as to his providence and our deserts are agreeable. B.
↑ 212 تیمتھیس 2:22
Ver. 22. Youthful desires of any kind, not only of luxury and intemperance. Wi.
↑ 222 تیمتھیس 2:24
Ver. 24. Fit to teach[9] and instruct others. Wi.
↑ 242 تیمتھیس 2:25
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 25. If at any time[10] God may touch the hearts of those who believe not, or who lead a wicked life. Wi. — In the Greek it is mepote, lest; that is, correct those who resist the truth, in hopes that God will some time bring them by repentance to the knowledge of the truth. The Greek does not express a fear that they will repent, but a certain doubt, mixed with strong hope and earnest desire of their conversion. Conversion from sin and heresy is the gift of God, yet we see good exhortations and prayers are available thereto; which would not be the case if we had not free-will. But these exhortations, to be profitable, must be made as the apostle says, en praoteti; i.e. with modesty and meekness. Si fortè det Deus illis meliorem mentem; i.e. ut perveniant ad agnitionem ejus veritatis, quam nunc oppugnant.
↑ 252 تیمتھیس 2:26
Ver. 26. By whom they are held captives[11] at his will: for sinners wilfully put themselves under the slavery of the devil, and wilfully remain in it. The Greek signifies, that they are taken alive in the devil's nets. Wi.
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[1] V. 3. Kakopatheson; and v. 9, for laboro, kakopatho.
[2] V. 4. Qui certat in Agone, ean athle tis.
[3] V. 6. Laborantem Agricolam, oportet primùm de fructibus percipere. It has the same ambiguity in the Greek.
[4] V. 7. Dabit, dosei, which Dr. Wells prefers, though in more Greek copies be found don, det.
[5] V. 15. Probabilem, dokimon.
[6] Ibid. Rectè tractantem, orthotomounta.
[7] V. 16. Vaniloquia, kenophonias. See 1 Tim. vi. 20.
[8] V. 17. Ut cancer, os gaggraina.
[9] V. 24. Docibilem, didaktikon. See 1 Tim. iii. 2. which is there translated doctorem, and it signifies one fit to teach.
[10] V. 25. Ne quando, mepote, quasi, si quando.
[11] V. 26. Captivi tenentur, ezogremenoi.
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↑ 26لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس