عبرانیوں · IRV-UR
عبرانیوں
13
بائبل کا متنمصنوعی آواز (AI)
एक दूसरे से भाइयों की सी मुहब्बत रखते रहें। مزید دیکھیں: 1 یوحنا 4:201 پطرس 3:81 پطرس 1:22मेहमान — नवाज़ी मत भूलना, क्यूँकि ऐसा करने से कुछ ने अनजाने तौर पर फ़रिश्तों की मेहमान — नवाज़ी की है। مزید دیکھیں: متی 25:35پیدایش 18:11 پطرس 4:9जो क़ैद में हैं, उन्हें यूँ याद रखना जैसे आप ख़ुद उन के साथ क़ैद में हों। और जिन के साथ बदसुलूकी हो रही है उन्हें यूँ याद रखना जैसे आप से यह बदसुलूकी हो रही हो। مزید دیکھیں: متی 25:36عبرانیوں 10:34رومیوں 12:15ज़रूरी है कि सब के सब मिली हुई ज़िन्दगी का एहतिराम करें। शौहर और बीवी एक दूसरे के वफ़ादार रहें, क्यूँकि ख़ुदा ज़िनाकारों और शादी का बंधन तोड़ने वालों की अदालत करेगा। مزید دیکھیں: پیدایش 2:24امثال 5:15-231 کرنتھیوں 7:2-16आप की ज़िन्दगी पैसों के लालच से आज़ाद हो। उसी पर इकतिफ़ा करें जो आप के पास है, क्यूँकि ख़ुदा ने फ़रमाया है, मैं तुझे कभी नहीं छोड़ूँगा, “मैं तुझे कभी तर्क नहीं करूँगा।” مزید دیکھیں: استثنا 31:8یشوع 1:5استثنا 31:6इस लिए हम यक़ीन से कह सकते हैं “कि ख़ुदावन्द मेरा मददगार है, मैं ख़ौफ़ न करूँगा इंसान मेरा क्या करेगा?” مزید دیکھیں: زبور 118:6-9یسعیاہ 41:10رومیوں 8:31अपने राहनुमाओं को याद रखें जिन्हों ने आप को ख़ुदा का कलाम सुनाया। इस पर ग़ौर करें कि उन के चाल — चलन से कितनी भलाई पैदा हुई है, और उन के ईमान के नमूने पर चलें। مزید دیکھیں: 1 تھسلنیکیوں 5:12-13عبرانیوں 13:17فلپیوں 3:17ईसा मसीह कल और आज और हमेशा तक यक्साँ है। مزید دیکھیں: ملاکی 3:6یعقوب 1:17مکاشفہ 1:8तरह तरह की और बेगाना तालीमात आप को इधर उधर न भटकाएँ। आप तो ख़ुदा के फ़ज़ल से ताक़त पाते हैं और इस से नहीं कि आप मुख़्तलिफ़ खानों से परहेज़ करते हैं। इस में कोई ख़ास फ़ाइदा नहीं है। مزید دیکھیں: افسیوں 4:141 تیمتھیس 6:3-5افسیوں 5:6हमारे पास एक ऐसी क़ुर्बानगाह है जिस की क़ुर्बानी खाना मुलाक़ात के ख़ेमे में ख़िदमत करने वालों के लिए मनह है। مزید دیکھیں: 1 کرنتھیوں 10:201 کرنتھیوں 5:7-81 کرنتھیوں 9:13क्यूँकि अगरचे इमाम — ए — आज़म जानवरों का ख़ून गुनाह की क़ुर्बानी के तौर पर पाक तरीन कमरे में ले जाता है, लेकिन उन की लाशों को ख़ेमागाह के बाहर जलाया जाता है। مزید دیکھیں: احبار 16:27خروج 29:14احبار 9:11इस वजह से ईसा को भी शहर के बाहर सलीबी मौत सहनी पड़ी ताकि क़ौम को अपने ख़ून से ख़ास — ओ — पाक करे। مزید دیکھیں: عبرانیوں 9:12-14یوحنا 19:17-18مرقس 15:20-24इस लिए आएँ, हम ख़ेमागाह से निकल कर उस के पास जाएँ और उस की बेइज़्ज़ती में शरीक हो जाएँ। مزید دیکھیں: عبرانیوں 11:261 پطرس 4:14-16اعمال 5:41क्यूँकि यहाँ हमारा कोई क़ाईम रहने वाला शहर नहीं है बल्कि हम आने वाले शहर की शदीद आरज़ु रखते हैं। مزید دیکھیں: فلپیوں 3:20کلسیوں 3:1-3عبرانیوں 11:12-16चुनाँचे आएँ, हम ईसा के वसीले से ख़ुदा को हम्द — ओ — सना की क़ुर्बानी पेश करें, यानी हमारे होंटों से उस के नाम की तारीफ़ करने वाला फल निकले। مزید دیکھیں: زبور 107:21-22زبور 50:14رومیوں 12:1नेज़, भलाई करना और दूसरों को अपनी बर्क़तों में शरीक करना मत भूलना, क्यूँकि ऐसी क़ुर्बानियाँ ख़ुदा को पसन्द हैं। مزید دیکھیں: گلتیوں 6:102 تھسلنیکیوں 3:13رومیوں 12:13अपने राहनुमाओं की सुनें और उन की बात मानें। क्यूँकि वह आप की देख — भाल करते करते जागते रहते हैं, और इस में वह ख़ुदा के सामने जवाबदेह हैं। उन की बात मानें ताकि वह ख़ुशी से अपनी ख़िदमत सरअन्जाम दें। वर्ना वह कराहते कराहते अपनी ज़िम्मेदारी निभाएँगे, और यह आप के लिए मुफ़ीद नहीं होगा। مزید دیکھیں: 1 تھسلنیکیوں 5:12-131 تیمتھیس 5:17عبرانیوں 13:7हमारे लिए दुआ करें, गरचे हमें यक़ीन है कि हमारा ज़मीर साफ़ है और हम हर लिहाज़ से अच्छी ज़िन्दगी गुज़ारने के ख़्वाहिशमन्द हैं। مزید دیکھیں: 1 تھسلنیکیوں 5:252 تھسلنیکیوں 3:11 تیمتھیس 1:5मैं ख़ासकर इस पर ज़ोर देना चाहता हूँ कि आप दुआ करें कि ख़ुदा मुझे आप के पास जल्द वापस आने की तौफ़ीक़ बख़्शे। مزید دیکھیں: فلیمون 1:22رومیوں 1:10-12رومیوں 15:31-32अब सलामती का ख़ुदा जो अबदी 'अह्द के ख़ून से हमारे ख़ुदावन्द और भेड़ों के अज़ीम चरवाहे ईसा को मुर्दों में से वापस लाया مزید دیکھیں: یوحنا 10:11عبرانیوں 10:22زبور 23:1वह आप को हर अच्छी चीज़ से नवाज़े ताकि आप उस की मर्ज़ी पूरी कर सकें। और वह ईसा मसीह के ज़रिए हम में वह कुछ पैदा करे जो उसे पसन्द आए। उस का जलाल शुरू से हमेशा तक होता रहे! आमीन। مزید دیکھیں: فلپیوں 2:132 تھسلنیکیوں 2:17فلپیوں 4:13भाइयों! मेहरबानी करके नसीहत की इन बातों पर सन्जीदगी से ग़ौर करें, क्यूँकि मैंने आप को सिर्फ़ चन्द अल्फ़ाज़ लिखे हैं। مزید دیکھیں: 1 پطرس 5:12عبرانیوں 3:12 کرنتھیوں 6:1यह बात आप के इल्म में होनी चाहिए कि हमारे भाई तीमुथियुस को रिहा कर दिया गया है। अगर वह जल्दी पहुँचे तो उसे साथ ले कर आप से मिलने आऊँगा। مزید دیکھیں: 1 تھسلنیکیوں 3:2فلیمون 1:12 تیمتھیس 1:8अपने तमाम राहनुमाओं और तमाम मुक़द्दसीन को मेरा सलाम कहना। इतालिया मुल्क के ईमानदार आप को सलाम कहते हैं। مزید دیکھیں: عبرانیوں 13:7عبرانیوں 13:17فلیمون 1:5ख़ुदा का फ़ज़ल आप सब के साथ रहे। مزید دیکھیں: کلسیوں 4:18ططس 3:15رومیوں 16:20
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)16 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
عبرانیوں 13:2
Ver. 2. And hospitality do not forget, . . . some being not aware[1] of it, have entertained Angels. They imagined they received men, when they were Angels.
The Latin interpreter followed exactly the Greek, though the expression be unusual in both languages. It is meant of Abraham, (Gen. xviii. 2.) and of Lot, Gen. xix. 1. Wi.
↑ 2عبرانیوں 13:3
Ver. 3. As being yourselves also in the body. That is, liable to troubles and afflictions as long as you are in a mortal body. Wi.
↑ 3عبرانیوں 13:4
Ver. 4. Marriage honourable in all.[2] It is doubtful both in the Latin and Greek, whether the sense be, marriage is honourable, or let it be accounted honourable, as it rather seems to be by the rest of the text. Again it may be doubted whether the sense be honourable in all persons, or in all things, and in all respects; as it seems to be the obvious signification that persons do nothing to dishonour their state, as they do who violate by adulteries the fidelity they owe to one another, who regard not the sanctity of this sacrament, who love not each other, who take not care of the education of their children. It does not follow from hence, that all persons without any exception, even those who have already made a vow to God to lead a single life, may lawfully marry.
Such persons, by pretending to marry, incur their damnation. See 1 Tim. v. 12.
Wi. — Or, let marriage be honourable in all. That is, in all things belonging to the marriage state. This is a warning to married people, not to abuse the sanctity of their state, by any liberties or irregularities contrary thereunto. Now it does not follow from this text that all persons are obliged to marry, even if the word omnibus were rendered, in all persons, instead of in all things: for if it was a precept, S. Paul himself would have transgressed it, as he never married. Moreover those who have already made a vow to God to lead a single life, should they attempt to marry, would incur their own damnation. Ch. — As marriage is a great sacrament, (Eph. v.) married persons should be careful to honour and respect it, by chaste and prudent behaviour; (see 1 Peter iii. and 1
Thess. iv.) but it too often happens that by criminal incontinence they change a great sacrament into a great sacrilege.
↑ 4عبرانیوں 13:5
Ver. 5. I will not leave thee, neither will I forsake thee. It is an exhortation to covetous persons not to be too solicitous, but to trust in Providence. Wi.
↑ 5عبرانیوں 13:7
Ver. 7. Remember your prelates, &c. who have been placed over you to be your guides and directors in what belongs to the service of God; he seems to mean the two SS. James, the apostles, who perhaps had already suffered martyrdom for the gospel. Wi.
↑ 7عبرانیوں 13:8
Ver. 8. Yesterday, and to-day, and the same for ever. That is, Christ is the same merciful and powerful advocate and protector, in regard of all that serve him faithfully to the end of the world. Wi.
↑ 8عبرانیوں 13:9
Ver. 9. With various and strange doctrines. Such as the disciples of Simon Magus had begun to teach; nor with the false doctrine of those among you, who would make you subject to the ceremonies and sacrifices of the former law, which never of themselves profit those who walk in them, so as to give true sanctification, and which now are no longer obligatory. Wi. — The grace of Jesus Christ is the true support of our hearts, and this grace is conveyed to us by means of the sacraments, especially the holy Eucharist. Hence S. Ignatius addresses the Ephesians as follows: "Brethren, stand fast in the faith of Jesus Christ; in his passion and resurrection; breaking that one bread, which is the medicine of immortality, the antidote against death, and the means of living in God by Christ Jesus; the medicament that expels all evil."
↑ 9عبرانیوں 13:10
Ver. 10. We, Christians, have at present an altar,[3] and consequently a sacrifice, whereof they have no power to eat, who serve the tabernacle, confiding in the law and in Moses, not in Christ and the gospel. He does not say, we had an altar. Wi. — S. Paul has often mentioned the high priest and victim; here he tells us we have an altar, and of course a sacrifice. Let us then go out of ourselves to offer to God by, with, and in Jesus Christ, this his beloved Son, in the holy Eucharist, for this is a victim of praise worthy of God, and let us not forget to offer ourselves to our eternal Father daily, in union with our great high priest and victim, Jesus Christ; 1st, on the cross; 2dly, in the Eucharist; and 3dly, in heaven, the immaculate Lamb slain as it were from the beginning before the throne of God.
↑ 10عبرانیوں 13:11
Ver. 11. This is commonly interpreted of the sacrifice of the Eucharist, by which is continued (though in a different manner) Christ's sacrifice on the cross, of which he speaks in the following words, telling them that the bodies of those beasts, with the blood of which the sanctuary was sprinkled on the feast of expiation, (see Levit. xvi. 29. and xxiii. 27. and Numb. xxix. 8.) were burnt without the camp, not eaten as the other victims. Wherefore Jesus, when he fulfilled this figure, and offered himself on the cross, a sacrifice of expiation for the sins of all mankind, and to obtain for them true sanctification, was pleased to suffer out of the gate of Jerusalem. Wi.
↑ 11عبرانیوں 13:13
Ver. 13. Let us go forth, therefore, to him without the camp. It is an exhortation to them to be willing to suffer with Christ reproaches, persecutions, and death itself, if they desire to partake of the benefit of Christ's redemption. Wi. —
Bearing his reproach. That is, bearing his cross. It is an exhortation to them to be willing to suffer, with Christ, reproaches, persecutions, and even death, if they desire to partake of the benefit of his suffering for man's redemption. Ch.
↑ 13عبرانیوں 13:14–15
Ver. 14-15. We have not a permanent city in this world, but are like pilgrims or banished men, seeking for our happy country of heaven; but in the mean time must offer to God a sacrifice of praise and thanksgiving, which is done chiefly in the holy sacrifice of the Eucharist, also by confessing his name, and praying to him with our lips and hearts; and by a kind of sacrifice of charity, by doing good to every one, and of communication to others; lit. of communion, or union with our neighbours. Wi. — When we read in the psalms, and in the old Scripture, of a sacrifice of praise, we may look upon it as a prophecy of the Christian Eucharist or sacrifice of praise, of which S. Austin says: "What is a more holy sacrifice of praise, than that which consisteth in thanksgiving, which the faithful offer now in the sacrifice of the Church." l. 1. cont. Advers.
leg. and proph. c. xviii. And again c. xx. "The Church from the time of the apostles, by an uninterrupted succession of prelates, offers to God in the body of Christ the sacrifice of praise."
↑ 14عبرانیوں 13:16
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 16. For by such sacrifices God's favour is obtained,[4] and a recompense or a reward from him. Wi. — The Protestant version, God is well pleased: If God be well pleased and shew favour for them, then are they meritorious, and faith alone is not the sole cause of God's favour to man.
↑ 16عبرانیوں 13:17–18
Ver. 17-18. Obey your prelates, &c. Join the sacrifice of obedience to your bishops and pastors, whom God has placed over you, who must render an account even of your souls, i.e. whether they have discharged their duty towards you, and whether it be not by their neglect that you have remained in your sins. Follow their commands and instructions, with such a ready willingness, that you do not contristate them, but that you may be a subject of comfort and joy to them, in their heavy and dangerous employments. — Fail not to pray for me, who am such a minister of God. Wi.
↑ 17عبرانیوں 13:20–21
Ver. 20-21. Who brought, or raised from the dead, the great pastor of the sheep, of all the faithful, Jesus Christ, in the blood of the everlasting testament: in the testament that is to last for ever, not for a time, like the former testament made to the people of Israel. These words, in the blood, may either be joined with brought from the dead his son, as man, by the merits of his blood, which he had shed on the cross, as it is said Philip. ii. 8. Or they may be joined with the great pastor, and then the sense will be, that God raised Jesus Christ, who, by his blood shed on the cross, became the great shepherd of all the faithful. Working in you by his grace every good work, &c. Wi.
↑ 20عبرانیوں 13:22
Ver. 22. Bear with the word of consolation, with what I have written to exhort and comfort you in a very few words, considering the importance of the subject, and the sublime mysteries. Wi.
↑ 22عبرانیوں 13:23
Ver. 23. Our brother, Timothy, is set at liberty. From which we may conjecture that Timothy had been a prisoner, though it is not known where, nor on what occasion. Wi.
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[1] V. 2. Per hanc enim latuerunt quidam Angelis hospitio receptis, dia tautes gar elathon tines xenisantes Aggelous, i.e. hospitio recipiendo Angelos. The Latin has exactly followed the Greek.
[2] V. 4. Honorabile connubium in omnibus, timios o gamos en posi.
[3] V. 10. Habemus altare, thusiasterion, sacrificatorium: thusiasterion is not used for the oblation itself.
[4] V. 16. Promeretur Deus. This word is taken passively in several good Latin authors. See Grotius.
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↑ 23لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس