زبور · IRV-UR
زبور
144
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ख़ुदावन्द मेरी चट्टान मुबारक हो, जो मेरे हाथों को जंग करना, और मेरी उँगलियों को लड़ना सिखाता है। مزید دیکھیں: زبور 18:342 سموئیل 22:35زبور 18:2वह मुझ पर शफ़क़त करने वाला, और मेरा क़िला' है; मेरा ऊँचा बुर्ज और मेरा छुड़ाने वाला, वह मेरी ढाल और मेरी पनाहगाह है; जो मेरे लोगों को मेरे ताबे' करता है। مزید دیکھیں: 2 سموئیل 22:2-3زبور 18:2زبور 91:2ऐ ख़ुदावन्द, इंसान क्या है कि तू उसे याद रख्खे? और आदमज़ाद क्या है कि तू उसका ख़याल करे? مزید دیکھیں: زبور 8:4ایوب 7:17عبرانیوں 2:6इंसान बुतलान की तरह है; उसके दिन ढलते साये की तरह हैं। مزید دیکھیں: زبور 102:11ایوب 8:9زبور 109:23ऐ ख़ुदावन्द, आसमानों को झुका कर उतर आ! पहाड़ों को छू, तो उनसे धुआँ उठेगा! مزید دیکھیں: زبور 104:32زبور 18:9خروج 19:18बिजली गिराकर उनको तितर बितर कर दे, अपने तीर चलाकर उनको शिकस्त दे! مزید دیکھیں: استثنا 32:23زبور 18:13-14استثنا 32:42ऊपर से हाथ बढ़ा, मुझे रिहाई दे और बड़े सैलाब, या'नी परदेसियों के हाथ से छुड़ा। مزید دیکھیں: زبور 69:1-2زبور 18:16زبور 54:3जिनके मुँह से बेकारी निकलती रहती है, और जिनका दहना हाथ झूट का दहना हाथ है। مزید دیکھیں: زبور 12:2یسعیاہ 44:20زبور 41:6ऐ ख़ुदा! मैं तेरे लिए नया हम्द गाऊँगा; दस तार वाली बरबत पर मैं तेरी मदहसराई करूँगा। مزید دیکھیں: زبور 33:2-3زبور 40:3زبور 150:3-5वही बादशाहों को नजात बख़्शता है; और अपने बन्दे दाऊद को हलाक़त की तलवार से बचाता है। مزید دیکھیں: زبور 18:50زبور 140:7زبور 33:16-18मुझे बचा और परदेसियों के हाथ से छुड़ा, जिनके मुँह से बेकारी निकलती रहती है, और जिनका दहना हाथ झूट का दहना हाथ है। مزید دیکھیں: زبور 144:7-8یسعیاہ 44:20زبور 12:2जब हमारे बेटे जवानी में क़दआवर पौदों की तरह हों और हमारी बेटियाँ महल के कोने के लिए तराशे हुए पत्थरों की तरह हों, مزید دیکھیں: زبور 128:31 پطرس 3:3-6یسعیاہ 44:3-5जब हमारे खत्ते भरे हों, जिनसे हर किस्म की जिन्स मिल सके, और हमारी भेड़ बकरियाँ हमारे कूचों में हज़ारों और लाखों बच्चे दें: مزید دیکھیں: استثنا 7:13-14استثنا 28:8استثنا 28:4जब हमारे बैल खू़ब लदे हों, जब न रखना हो न ख़ुरूज, और न हमारे कूचों में वावैला हो। مزید دیکھیں: زکریاہ 8:3-5استثنا 28:71 سموئیل 13:17-23मुबारक है वह क़ौम जिसका यह हाल है। मुबारक है वह क़ौम जिसका ख़ुदा ख़ुदावन्द है। مزید دیکھیں: زبور 33:12زبور 146:5افسیوں 1:3
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)14 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 143
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
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PSALM CXLIII. (BENEDICTUS DOMINUS.)
The prophet praiseth God, and prayeth to be delivered from his enemies. No worldly happiness is to be compared with that of serving God.
زبور 143:1
Ver. 1. Goliath. Heb. has simply, "of David." H. --- S. Hilary thinks that the Sept.
added the rest by inspiration, (C.) because this was David's first exploit in war.
W. --- But others pay no deference to this part of the title. The Chaldee, however, seems to allude to the same victory, (v.
10.) and the Syriac to that which David obtained over Asaph, brother of Goliath. 1 Par. xx. 5. C.
--- David prays that he may overcome the Philistines, and give thanks in Ps.
xvii. Ferrand. ---
These two psalms are very much alike, and this seems to have been written after the rebels were discomfited, while the 17th expresses the sentiments of the prophet, towards the end of his life, for all his victories. C. --- Zorobabel after the defeat of God, (Ezec. xxxviii. Orig.) or the Machabees; (Greek paraphrast.) or Jesus Christ might adopt these sentiments. Holy Fathers. ---
Kimchi and Goan refer the psalm to the Messias. C. --- God. Heb. "rock." ---
Fingers. Which chose the five pebbles. He was to exert himself, and yet to acknowledge that all success came from God. Bert. --- He had not been trained to war, when he overcame Goliath. W.
↑ 1زبور 143:2
Ver. 2. Mercy. "All the titles of God remind us of his benefits." S. Jer. --- My people. After the defeat of the rebels, (C.) and the death of Isboseth. Bert. ---
Heb. may also be "peoples," as Ps.
xvii. (Syr. &c.) including them, and the various nations that were subdued by David. C. ---
Conquerors are generally in confusion, while those who keep their passions under are free. 2 Cor.
iii. 17. Bert.
↑ 2زبور 143:3
Ver. 3. To him. Heb. "thou dost acknowledge him." S. Jer. H. --- In the transport of gratitude, he reflects on his own weakness. Job vii. 17. Rom. viii. 31. C. ---
Before Christ, all mankind were undeserving of revelation. W.
↑ 3زبور 143:4
Ver. 4. Vanity. Heb. hebel, "nothing, a vapour," &c. Eccle. i. 1. Jam. iv. 15. H. ---
Our lives resemble a shadow, which is the less distinct, the more it increases.
Bert. --- As it cannot subsist of itself, so neither can man without God. W.
↑ 4زبور 143:5
Ver. 5. Mountains. The proud, (Orig.) spirits. S. Hil. --- Come to my assistance, as thou didst appear on Sinai. Ex. xix. 16. Ps. xvii. 8. C. --- This is a poetical description of God's aid.
↑ 5زبور 143:7
Ver. 7. Waters. Of tribulation. W. --- Children. My rebellious subjects, (H.) who lead bad lives in the true Church. W. --- Foreign nations continued faithful, while Israel rose up against their sovereign.
↑ 7زبور 143:8
Ver. 8. Iniquity. Heb. "lying." The have sworn fidelity, and have prevaricated. C.
--- They adhere not to their engagements of keeping God's law. W.
↑ 8زبور 143:9
Ver. 9. New. More excellent. Bert. --- Psaltery. Heb. "on the Nebel of ten strings," (H.) the chief instrument, fit for a new canticle of thanksgiving. W.
↑ 9زبور 143:10
Ver. 10. Kings. Their power cannot protect them. H. --- Hast. Several read, "wilt redeem." ---
Malicious. Heb. "his servant from the evil sword" (Mont.) of Goliath, (Chal.) or of Saul, (Bert.) and all his other enemies. H. --- He represents himself in the midst of danger, from the rebels. C.
↑ 10زبور 143:11
Ver. 11. Children. Both Jews and Christians who live ill, are like strangers, who frame to themselves a temporal felicity, making riches and pleasures their god.
W.
↑ 11زبور 143:12
Ver. 12. Whose. Heb. "our." This makes quite a different sense from the ancient versions, which refer what follows to the rebels, who had no cause to complain of David's government, v. 14. C.
--- S. Jerom, however, agrees with the Heb. "that our sons may be, " &c. Prot.
asher means
"whose (v. 11.) and that." H. --- If we supply, they said, the text and versions will give the same sense, (Geneb. Bert.) as it is inserted v. 15. H. --- Decked.
Heb. "our daughters, like corner-stones cut like a temple," (Mont.) or "palace."
Prot.
↑ 12زبور 143:13
Ver. 13. That. The partitions are too small; or fresh fruit come before the old ones are consumed.
Lev. xxvi. 10. C. --- Fruitful. Heb. "our sheep (or small cattle, pecudes) producing a thousand, bringing forth ten thousand, in our streets." Pagn.
↑ 13زبور 143:14
Ver. 14. Fat. Heb. "our bulls (oxen or cows) are burdened." &c. --- Of wall. Sym.
"nor burying nor mourning in their places." The other interpreters cited by Theodoret, have also "their." C. ---
Passage. Of the enemy. H.
↑ 14زبور 143:15
Ver. 15. They. Heb. "happy the people, to which such things belong; happy,"
&c. S. Jer. H. ---
This text speaks all along of the temporal blessings attending the virtuous. C.
--- But the Sept.
being convinced that these were rather the sentiments of David's enemies, give it this turn, (Bert.) and shew, that real happiness consists rather in the possession of God, as the psalmist intimates, by the concluding sentence. H.
--- Worldlings are satisfied with temporal advantages. Ps. lxxii.
4. --- But the saints take God for their reward. C. --- The devil promises riches, that he may kill, and Christ promises poverty, to save us. S. Jer. --- True happiness consists in preferring God before all. W.
↑ 15لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس