زبور · IRV-UR
زبور
147
بائبل کا متنمصنوعی آواز (AI)
ख़ुदावन्द की हम्द करो! क्यूँकि ख़ुदा की मदहसराई करना भला है; इसलिए कि यह दिलपसंद और सिताइश ज़ेबा है। مزید دیکھیں: زبور 135:3زبور 92:1زبور 33:1ख़ुदावन्द येरूशलेम को ता'मीर करता है; वह इस्राईल के जिला वतनों को जमा' करता है। مزید دیکھیں: یسعیاہ 56:8استثنا 30:3زبور 51:18वह शिकस्ता दिलों को शिफ़ा देता है, और उनके ज़ख़्म बाँधता है। مزید دیکھیں: زبور 34:18ایوب 5:18یرمیاہ 33:6वह सितारों को शुमार करता है, और उन सबके नाम रखता है। مزید دیکھیں: یسعیاہ 40:26زبور 148:3زبور 8:3हमारा ख़ुदावन्द बुजु़र्ग और कु़दरत में 'अज़ीम है; उसके समझ की इन्तिहा नहीं। مزید دیکھیں: یسعیاہ 40:28زبور 139:17-18زبور 96:4ख़ुदावन्द हलीमों को संभालता है, वह शरीरों को ख़ाक में मिला देता है। مزید دیکھیں: زبور 25:9زبور 146:8-91 پطرس 5:6ख़ुदावन्द के सामने शुक्रगुज़ारी का हम्द गाओ, सितार पर हमारे ख़ुदा की मदहसराई करो। مزید دیکھیں: زبور 95:1-2زبور 68:32زبور 47:6-7जो आसमान को बादलों से मुलब्बस करता है; जो ज़मीन के लिए मेंह तैयार करता है; जो पहाड़ों पर घास उगाता है। مزید دیکھیں: ایوب 5:10زبور 65:9-13اعمال 14:17जो हैवानात को ख़ुराक देता है, और कव्वे के बच्चे को जो काएँ काएँ करते हैं। مزید دیکھیں: زبور 104:27-28ایوب 38:41متی 6:26घोड़े के ज़ोर में उसकी खु़शनूदी नहीं न आदमी की टाँगों से उसे कोई ख़ुशी है; مزید دیکھیں: 1 سموئیل 16:7زبور 33:16-18زبور 20:7ख़ुदावन्द उनसे ख़ुश है जो उससे डरते हैं, और उनसे जो उसकी शफ़क़त के उम्मीदवार हैं। مزید دیکھیں: زبور 33:18ملاکی 3:16-17صفنیاہ 3:17ऐ येरूशलेम! ख़ुदावन्द की सिताइश कर!, ऐ सिय्यून! अपने ख़ुदा की सिताइश कर। مزید دیکھیں: یسعیاہ 12:6یوایل 2:23یسعیاہ 52:7क्यूँकि उसने तेरे फाटकों के बेंडों को मज़बूत किया है, उसने तेरे अन्दर तेरी औलाद को बरकत दी है। مزید دیکھیں: زبور 128:3-6زبور 115:14-15یسعیاہ 44:3-5वह तेरी हद में अम्न रखता है! वह तुझे अच्छे से अच्छे गेहूँ से आसूदा करता है। مزید دیکھیں: زبور 29:11یسعیاہ 60:17-18زبور 81:16वह अपना हुक्म ज़मीन पर भेजता है, उसका कलाम बहुत तेज़ रौ है। مزید دیکھیں: ایوب 37:12زبور 107:20ایوب 34:29वह बर्फ़ को ऊन की तरह गिराता है, और पाले को राख की तरह बिखेरता है। مزید دیکھیں: ایوب 38:29ایوب 37:6زبور 148:8वह यख़ को लुक़मों की तरह फेंकता उसकी ठंड कौन सह सकता है? مزید دیکھیں: ایوب 38:29-30ایوب 38:22-23زبور 78:47-48वह अपना कलाम नाज़िल करके उनको पिघला देता है ; वह हवा चलाता है और पानी बहने लगता है। مزید دیکھیں: زبور 147:15زبور 33:9ایوب 37:10वह अपना कलाम या'क़ूब पर ज़ाहिर करता है, और अपने आईन — ओ — अहकाम इस्राईल पर। مزید دیکھیں: ملاکی 4:4زبور 78:5استثنا 33:2-4उसने किसी और क़ौम से ऐसा सुलूक नहीं किया; और उनके अहकाम को उन्होंने नहीं जाना। ख़ुदावन्द की हम्द करो! مزید دیکھیں: استثنا 4:32-34استثنا 4:7-8افسیوں 2:12
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)18 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 146, 147
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CXLVI. (LAUDATE DOMINUM.)
An exhortation to praise God for his benefits.
زبور 146:1
Ver. 1. Alleluia. In some editions of the Sept. (H.) and in Syr. Arab. &c. the same inscription occurs, as in the former psalms. Many ascribe this to the same authors, and to the same occasion.
Heb. and Chal. have no title. Yet the psalm seems to be a thanksgiving (C.) for the permission to build the temple and walls of Jerusalem, (Orig.) which had been neglected, till God visited the people with a famine, v. 8. 2 Esd. v. 1. Agg.
i. 6. Bossuet --- Zorobabel, &c. urge the people to build. Syr. C. --- Still David might compose this psalm, as he was a prophet, (Bert.) and he may allude to the beginning of his reign, when the people were all united. Jans. --- Good.
Agreeable and advantageous for us. --- Praise. This consists in purity of life, rather than in the sweetest accents. C.
↑ 1زبور 146:2
Ver. 2. Jerusalem. After the captivity, (W.) or at the beginning of David's reign, when he had taken Sion, and Israel acknowledged his dominion. 2 K. v. It may also allude to the Church, (Jo.
xi. 51.) and to heaven. Heb. xii. 22. Apoc. xxi. Bert.
↑ 2زبور 146:3
Ver. 3. Bruises. God delivered the captives, after chastising them. Deut. xxxii.
39. C. --- He gives life to the penitent, as Christ healed the sick, &c. Is. lxi. 1.
Bert.
↑ 3زبور 146:4
Ver. 4. Stars. Which to man are innumerable. Though some have counted 1022
with Ptolemy, yet the discovery of telescopes has shewn that many more are discernible, (C.) and none would dare at present to fix their number. Bert. ---
Cicero (Of. i.) treats this as a thing impossible. See Gen. xv. 5. C. --- Ptolemy could only ascertain the number of the more notorious. W. --- Kimchi admits 1098 created to shine, besides innumerable others, which have influence over plants, &c.
God has the most perfect knowledge of all. They are like his soldiers, whom he knows by name, (Is. xl. 25.) as the good shepherd does his sheep. Jo. x. 3. C.
--- We read that Cyrus knew the name of all his officers, (Cyrop. v.) and that Adrian, and Scipio, the Asiatic, could even name all the soldiers in their armies.
↑ 4زبور 146:5
Ver. 5. Power. God the Son. Earthly monarchs are forced to depend on others for the execution of their orders. But God is infinite. C. --- Number. He knows innumerable things: (W.) or rather, (H.) the divine wisdom hath no parts. Jer. x.
6. Bert.
↑ 5زبور 146:6
Ver. 6. Ground. As he has done to the Egyptians, &c. C.
↑ 6زبور 146:7
Ver. 7. Praise. Lit. "confession," (H.) including both compunction and praise.
Bert.
↑ 7زبور 146:8
Ver. 8. Clouds. This is represented as something wonderful, (Job v. 9. and xxxvii. 6.) though conformable to the laws of nature. The preservation of things is like a new creation. C. --- And the herb, &c. Herbam, (Ps. ciii. 14. H.) is now wanting in Heb. as it was in the days of S. Jer.
and the Chal. though the Sept. Aquila, &c. read it, and it is not probable that they would borrow it from another psalm. Bert. --- Their copies must therefore have varied. H. --- The herb, may denote corn, and all vegetables for food.
These productions evince the goodness and wisdom of God, (Bert.) as well as his power. W.
↑ 8زبور 146:9
Ver. 9. Young. Lit. "the sons of ravens," which may denote those birds in general, as well as their young. God provides for all. Many fables have been recounted concerning ravens, as if they neglected or forgot their young ones; and the Hebrews seem to have entertained some of these opinions, to which the sacred writers conform themselve. , Job xxxviii. 41. C. --- S. Luke (xii.
24.) specifies ravens, though S. Matthew (vi. 26.) has the birds, when relating the same speech.
--- Upon him, must be understood in Hebrew. See Ps. ciii. 21. (Bert.) Joel i. 20.
C. --- If God take such care of the neglected ravens, how much more will he provide for his servants? S.
Chrys. W.
↑ 9باب کا تعارف
PSALM CXLVII. (LAUDA JERUSALEM.)
The Church is called upon to praise God for his peculiar graces and favours to his people. In the Hebrew, this psalm is joined to the foregoing.
زبور 147:1
Ver. 1. or Hebrew Psalm cxlvii. Ver. 12. Alleluia. This word is not in Heb. H. ---
Many with the Sept. add, "of Aggæus and Zacharias." C. --- The psalm has the same object in view as the preceding. Bert. --- The Fathers explain it of the Church, and of heaven. C. --- Sion. This place was highly favoured before the captivity, and rebuilt afterwards so as to enjoy many blessings.
But all this was only a figure of the privileges belong to the Church, and to the heavenly Sion, the true vision of peace. W. --- The earthly Jerusalem was too often faithless; (Gal. iv. 26. Heb. xii.
22.) so that the psalmist cannot have it alone in view. Bert.
↑ 1زبور 147:2
Ver. 2. or Hebrew Psalm cxlvii. Ver. 13. Within thee. Jerusalem was better fortified than (H.) other cities. But the Church is built upon a rock, and enriched with many graces, while heaven is free from all danger, and its inhabitants secure. W. --- Nehemias re-peopled the city, which he had surrounded with walls, (C.) despising the sarcasms of his enemies. 2 Esd. vii.
4.
↑ 2زبور 147:3
Ver. 3. or Hebrew Psalm cxlvii. Ver. 14. Peace. To obtain this, the peace of Jesus Christ must triumph in our hearts. Col. iii. 15. H. --- Borders. People perceiving that Assuerus favoured the Jews, durst no longer attack them. 2
Esd. vi. 16. C. --- They enjoyed peace and plenty. In the Church we have remission of sin in baptism and penance, and the spiritual food of Christ's body and blood in the blessed Eucharist, with the graces of the other sacraments. In heaven peace and joy subsist for ever. W. --- Fat. The best (H.) of all sorts of fruit. Theod. --- The Fathers understand the blessed Eucharist, or the holy Scriptures. S. Aug. &c. C.
↑ 3زبور 147:4
Ver. 4. or Hebrew Psalm cxlvii. Ver. 15. Speech. Rain, (Kimchi) Jesus Christ, (S.
Aug.) or the gospel, (S. Hil. S. Jer.) which was presently propagated over all the earth. Rom. x. 18. W. ---
God's commands are instantly obeyed. H. --- No sooner did he speak to Saul, but he was converted. Acts ix. 4. Heb. iv. 12. Bert.
↑ 4زبور 147:5
Ver. 5. or Hebrew Psalm cxlvii. Ver. 16. Like wool. Because it is white, and light, and covereth the earth as a fleece, which keeps it warm, and makes it fruitful.
On which account also, in the following words, mists (or as it is in the Hebrew, hoar frosts) are compared to ashes, which give a fruitfulness to the ground.
Ch. --- Trees and fruits are preserved by the snow resting upon them.
Vota arborum frugumque...nives...insidere. Pliny xvii. 2. --- Mists are succeeded by clear weather. By penance and austerity sins are remitted, and devils expelled. Is. i. 18. W.
↑ 5زبور 147:6
Ver. 6. or Hebrew Psalm cxlvii. Ver. 17. His chrystal. Some understand it of hail, which is as it were ice, divided into bits, or morsels. Ch. Eccli. xliii. 22. C. --- In summer and winter God sends proper moisture for the earth. T. --- The most hardened are sometimes converted: but this must be the effect of grace. W. ---
Cold. If it were to continue, all would perish. He therefore sends the warm (C.)
"south wind." Syr.
↑ 6زبور 147:7
Ver. 7. or Hebrew Psalm cxlvii. Ver. 18. Wind. "Spirit." The blessed Trinity (S.
Jer.) grants compunction. Bert. --- By preaching and grace conversions are wrought.
↑ 7زبور 147:8
Ver. 8. or Hebrew Psalm cxlvii. Ver. 19. Jacob. These spiritual blessings pertain only to the true Church. W.
↑ 8زبور 147:9
Ver. 9. or Hebrew Psalm cxlvii. Ver. 20. Them. He hath not announced his decrees to them.
This glory was reserved for Israel. Deut. iv. 7. C. --- The written law was granted to the latter.
Yet God had sufficiently manifested his will to all mankind, so that they must also appear before his tribunal. S. Chrys. Bert. --- Alleluia. Considering that all were in the mass of sin, and that God justly let many perish; those whom he justifies are more bound to praise him; and therefore the prophet concludes this and the following psalms with Alleluia. W. --- Christians, and particularly Catholics, are most concerned, since many have rebelled against the light of faith, (Bert.) and abuse the gift of the holy Scriptures. H.
↑ 9لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس