خروج · IRV-UR
خروج
20
بائبل کا متنمصنوعی آواز (AI)
और ख़ुदा ने यह सब बातें फ़रमाई कि مزید دیکھیں: استثنا 5:22استثنا 5:4استثنا 4:36“ख़ुदावन्द तेरा ख़ुदा जो तुझे मुल्क — ए — मिस्र से और ग़ुलामी के घर से निकाल लाया मैं हूँ। مزید دیکھیں: استثنا 5:6ہوسیع 13:4احبار 26:13“मेरे सामने तू गै़र मा'बूदों को न मानना। مزید دیکھیں: استثنا 5:7متی 4:10زبور 81:9“तू अपने लिए कोई तराशी हुई मूरत न बनाना, न किसी चीज़ की सूरत बनाना जो ऊपर आसमान में या नीचे ज़मीन पर या ज़मीन के नीचे पानी में है। مزید دیکھیں: استثنا 5:8احبار 26:1استثنا 4:15-19तू उनके आगे सिज्दा न करना और न उनकी इबादत करना, क्यूँकि मैं ख़ुदावन्द तेरा ख़ुदा ग़य्यूर ख़ुदा हूँ और जो मुझ से 'अदावत रखते हैं उनकी औलाद को तीसरी और चौथी नसल तक बाप दादा की बदकारी की सज़ा देता हूँ। مزید دیکھیں: استثنا 5:9گنتی 14:18استثنا 4:24और हज़ारों पर जो मुझ से मुहब्बत रखते और मेरे हुक्मों को मानते हैं। रहम करता हूँ। مزید دیکھیں: استثنا 7:9یوحنا 14:211 یوحنا 5:3“तू ख़ुदावन्द अपने ख़ुदा का नाम बेफ़ाइदा न लेना, क्यूँकि जो उसका नाम बेफ़ायदा लेता है ख़ुदावन्द उसे बेगुनाह न ठहराएगा। مزید دیکھیں: استثنا 5:11احبار 19:12یعقوب 5:12“याद कर कि तू सबत का दिन पाक मानना। مزید دیکھیں: احبار 26:2احبار 19:3خروج 31:13-16छ: दिन तक तू मेहनत करके अपना सारा काम — काज करना। مزید دیکھیں: لوقا 13:14خروج 23:12خروج 34:21लेकिन सातवाँ दिन ख़ुदावन्द तेरे ख़ुदा का सबत है; उसमें न तू कोई काम करे न तेरा बेटा, न तेरी बेटी, न तेरा गु़लाम, न तेरी लोंडी, न तेरा चौपाया, न कोई मुसाफ़िर जो तेरे यहाँ तेरे फाटकों के अन्दर हो مزید دیکھیں: استثنا 5:14-15خروج 34:21گنتی 15:32-36क्यूँकि ख़ुदावन्द ने छ: दिन में आसमान और ज़मीन और समन्दर और जो कुछ उनमें है वह सब बनाया, और सातवें दिन आराम किया; इसलिए ख़ुदावन्द ने सबत के दिन को बरकत दी और उसे पाक ठहराया। مزید دیکھیں: پیدایش 1:1-2پیدایش 2:2-3خروج 31:17“तू अपने बाप और अपनी माँ की इज़्ज़त करना ताकि तेरी उम्र उस मुल्क में जो ख़ुदावन्द तेरा ख़ुदा तुझे देता है दराज़ हो। مزید دیکھیں: افسیوں 6:1-3کلسیوں 3:20استثنا 5:16“तू ख़ून न करना। مزید دیکھیں: رومیوں 13:9استثنا 5:17پیدایش 9:5-6“तू ज़िना न करना। مزید دیکھیں: عبرانیوں 13:4استثنا 5:18رومیوں 7:2-3“तू चोरी न करना। مزید دیکھیں: رومیوں 13:9افسیوں 4:28احبار 19:11“तू अपने पड़ोसी के खिलाफ़ झूटी गवाही न देना। مزید دیکھیں: امثال 19:5متی 19:18زبور 15:3“तू अपने पड़ोसी के घर का लालच न करना; तू अपने पड़ोसी की बीवी का लालच न करना, और न उसके ग़ुलाम और उसकी लौंडी और उसके बैल और उसके गधे का, और न अपने पड़ोसी की किसी और चीज़ का लालच करना।” مزید دیکھیں: رومیوں 13:9لوقا 12:15عبرانیوں 13:5और सब लोगों ने बादल गरजते और बिजली चमकते और करना की आवाज़ होते और पहाड़ से धुआँ उठते देखा, और जब लोगों ने यह देखा तो काँप उठे और दूर खड़े हो गए; مزید دیکھیں: خروج 19:16-18یرمیاہ 23:23عبرانیوں 12:18-19और मूसा से कहने लगे, “तू ही हम से बातें किया कर और हम सुन लिया करेंगे; लेकिन ख़ुदा हम से बातें न करे, ऐसा न हो कि हम मर जाएँ।” مزید دیکھیں: استثنا 18:16اعمال 7:38خروج 33:20मूसा ने लोगों से कहा, “तुम डरो मत, क्यूँकि ख़ुदा इसलिए आया है कि तुम्हारा इम्तिहान करे और तुम को उसका ख़ौफ़ हो ताकि तुम गुनाह न करो।” مزید دیکھیں: استثنا 13:3امثال 3:71 سموئیل 12:20और वह लोग दूर ही खड़े रहे और मूसा उस गहरी तारीकी के नज़दीक गया जहाँ ख़ुदा था। مزید دیکھیں: 1 سلاطین 8:12زبور 97:2زبور 18:9और ख़ुदावन्द ने मूसा से कहा, तू बनी — इस्राईल से यह कहना कि 'तुम ने ख़ुद देखा कि मैंने आसमान पर से तुम्हारे साथ बातें कीं। مزید دیکھیں: نحمیاہ 9:13استثنا 4:36तुम मेरे साथ किसी को शरीक न करना, या'नी चाँदी या सोने के देवता अपने लिए न गढ़ लेना। مزید دیکھیں: حزقی ایل 20:392 سلاطین 17:33صفنیاہ 1:5और तू मिट्टी की एक क़ुर्बानगाह मेरे लिए बनाया करना, और उस पर अपनी भेंड़ बकरियों और गाय — बैल की सोख़्तनी कु़र्बानियाँ और सलामती की क़ुर्बानियाँ पेश करना और जहाँ — जहाँ मैं अपने नाम की यादगारी कराऊँगा वहाँ मैं तेरे पास आकर तुझे बरकत दूँगा। مزید دیکھیں: استثنا 12:5زبور 132:13-142 تواریخ 6:6और अगर तू मेरे लिए पत्थर की क़ुर्बानगाह बनाए तो तराशे हुए पत्थर से न बनाना, क्यूँकि अगर तू उस पर अपने औज़ार लगाए तो तू उसे नापाक कर देगा। مزید دیکھیں: استثنا 27:5-6یشوع 8:31और तू मेरी क़ुर्बानगाह पर सीढ़ियों से हरगिज़ न चढ़ना ऐसा न हो कि तेरा नंगापन उस पर ज़ाहिर हो। مزید دیکھیں: 1 پطرس 1:16واعظ 5:1احبار 10:3
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)22 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
خروج 20:1
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 1. The Lord now, by his angel, delivers in an intelligible manner the ten words, or commandments, which contain the sum of all the natural law, and may be reduced to two precepts of charity, Matt. xxii. 40. Mar. xii. 31. How these commandments are to be divided into ten, the ancients are not perfectly agreed. We follow the authority of S. Augustine, (9. 71,) Clement, (strom. 6,) and others, in referring three of the precepts to God, and seven to our neighbour.
Protestants adopt the Jewish method, of making four commandments of the first table, and six of the second; as they divide our first into two, and unite the 9th and 10th; though it surely must appear rational to admit a distinct precept, for an internal as well as for an external object; and the desires of committing adultery or theft require a distinct prohibition no less than the external actions.
Whereas the forbidding to have strange gods, or to worship images, or creatures of any description, is exactly of the same tendency. For no one can worship an idol, without admitting a strange god. The latter part, therefore, of the first commandment, or the second of Protestants, is only a farther explanation of what had gone before, as Moses himself clearly insinuates, v.
23.
You shall not make gods of silver, &c.
↑ 1خروج 20:2
Ver. 2. Thy God. By this endearing title, we are all required to consecrate our whole hearts and souls to our only Maker and Redeemer; and therefore we must love God sincerely, and comply with all his commandments. This preface to the Decalogue, enforces the acts of faith, hope, charity, religion, &c. H.
↑ 2خروج 20:3
Ver. 3. Before me, or in my presence. I shall not be content to be adored with idols. C.
↑ 3خروج 20:4
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 4. A graven thing, nor the likeness of any thing, &c. All such images or likenesses, are forbidden by this commandment, as are made to be adored and served; according to that which immediately follows, thou shalt not adore them, nor serve them. That is, all such as are designed for idols or image gods, or are worshipped with divine honour. But otherwise images, pictures, or representations, even in the house of God, and in the very sanctuary, so far from being forbidden are expressly authorized by the word of God. See Exodus xxv. 15, &c. chap. xxxviii. 7. Num.
xxi. 8. 9. 1 Chron. xxviii. 18. 19. 2 Chron. iii. 10. Ch. --- Protestants insidiously translate "any graven image," though pesel, eidolon, glupton, and sculptile, in the Heb. Gr. and Lat. denote a graven thing or idol. They will, however, hardly condemn his majesty for having his representation stamped upon the coin of the nation, nor so many of our wealthy noblemen, who adorn their rooms with the choicest efforts of painting and of sculpture. They know that the object of prohibition is the making and adoring of idols. But they probably wish to keep the ignorant under the stupid delusion of supposing, that Catholics are idolaters, because they have images, and that they themselves are not, though they have them likewise at home; and even in their churches admit the absurd figures of the lion and the unicorn, stretching their paws over the tables of the law, instead of the pious representations of Jesus expiring on the cross, &c.
which were set up by their Catholic ancestors. Let them read, and adopt herein just weights and measures, proposed to them by Thorndike, one of their most discerning and moderate teachers.
In the mean time, we will assure them, that we abhor all idols; both those made with hands, and those which are formed by the head of heretics, who set up their own fancies and delusions, to be adored instead of the true God. Our general councils of Nice and of Trent define what we ought to believe on this head; and the matter is so fully explained in our catechisms and books of instruction, as well as from our pulpits, that no person can well remain in ignorance. If we perform various actions of respect before pictures, which are also done in honour of God, can any man of sense infer, that we look upon both with equal respect? Do we not read of the people falling down to shew respect to the king, and supreme worship to God, by the same act of the body? H. --- Altars and sacrifice we reserve solely for God, as S. Aug. (c. Faust.
xx. 21) well observes. Other indifferent practices must be determined by the intention. --- Latria, or supreme worship, can be given to none but the Deity.
But we shew our respect and veneration for his servants in glory, by an inferior service called Dulia, giving honour to whom honour is due. How profane and impious must the words of the first reformers appear, who, after saying most falsely, that "papists make the Virgin Mary a god, (Luther. postil.) and worship images in heathenish manner," (Melanct. Loc. com.) attribute various fictitious crimes to the blessed Virgin and other saints! Cent. Magd.
Calvin, &c.) They knew that all the saints abhorred their impiety; and therefore, in revenge, they vilify the saints, and condemn all the doctors and fathers of the Church, since the death of the apostles, as guilty of superstition and idolatry. H. --- "By this occasion, dead creatures, and bloodless half worm-eaten bones, began to be honoured, invocated, and worshipped with divine honour. All which the doctors of the Church not only winked at, but also set forward." Cent. Magd. C. vi.) What is then become of the promises of God, to teach all the truth by the mouths of his pastors? Matt. xxviii, &c. Let others judge, whether we ought to pay greater deference to Saints Jerome, Aug. Greg.
&c. or to Luther, Calvin, and the Centuriators of Magdeburg. But some will even admit that images were commanded by God. C. xxv. 18, &c.
Hence they lay great stress upon the words to thyself; as if all images were forbidden that man should make, without the express sanction of God. So Parkhurst Lexic. But those who are conversant in Hebrew, know that these words have no such import; and if things were inseparable from idolatry, they could not be sanctioned by God. H. --- No creature must be represented as a deity. But sovereign worship, both internal and external, must be given to the great Author of all good, while we abstain from every superstitious act, and from all dealings with the devil and false religions. C. --- Protestants, therefore, who only forbid images, diminish God's law. Were not the idols of Chanaan, Chamos, &c. which represented nothing in nature, also condemned?
↑ 4خروج 20:5
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 5. Adore. Protestants translate again, with the same view, as in the preceding verse, "thou shalt not bow down thyself to them," in condemnation of Catholics, who kneel before the cross.
But do not they kneel, when they receive their sacramental bread, or when they ask for their parents' blessing? Did not S. John, and other saints, bow down out of respect to angels? And were these all idolaters! We are forbidden, therefore, to shew any respect to strange gods. But we must honour the true God in his saints, referring all the glory to him. H. --- Hate me. Those who do not imitate their wicked ancestors, need not fear being involved in their punishment. M.
S. Aug. q. 42. S. Greg. mor. 15. 22. S. Jer. in Ezec. xviii. --- Sometimes, indeed, God takes away the lives of children and of subjects, to punish the sins of parents and of kings; but this may be no real detriment to the deceased. H. ---
Grotius thinks, that this menace is directed against idolaters. Others believe, it may be placed at the conclusion of each of the commandments. C.
↑ 5خروج 20:7
Ver. 7. In vain. On trifling occasions, rashly, or falsely. "Those who swear often, diminish their credit among the wise." Philo.
↑ 7خروج 20:8
Ver. 8. Sabbath day, on which rest from servile work is prescribed, that we may worship God with greater fervour. Saturday was kept holy by the Jews, in honour of God's resting. The apostles have authorized us to keep Sunday instead, to commemorate the mysteries of Christ's resurrection, &c.
↑ 8خروج 20:9
Ver. 9. Six, &c. This must be understood if no festival of obligation occurred.
For many were in force in the old law; such as the Passover, Encenia, Purim,
&c. as there are still in the Church. H.
↑ 9خروج 20:10
Ver. 10. Stranger. Of some other nation. Good policy required that all should conform to this regulation, whatever their religion might be. Grotius. ---
Maimonides says, without any probablility, that "a Gentile observing the law, was guilty of death." C.
↑ 10خروج 20:12
Ver. 12. Honour. Love, respect, feed, if requisite; support the infirmities of parents. See Num.
xxiv. 1. 1 Tim. v. 3. 17. They are ministers of God in the production of children; and those who offer an affront to his minister, irritate God. Philo. --- Land of Chanaan. The promises are of a temporal nature; but they should bring to our reflection the eternal rewards which attend the virtuous. The duties of parents are not specified, as nature would shew their extent, and as the obligations of parents and children are reciprocal. C.
↑ 12خروج 20:13
Ver. 13. Kill. These precepts are to be taken in their full extent, as prohibiting not only the ultimate act, but every thing which leads to it. Magistrates are authorized to inflict capital punishment. We are allowed also to defend ourselves against an unjust aggressor. But we must never intend to kill him. C.
--- The laws will not condemn us, perhaps, if we do; but God sees the heart, and judges. A night thief may be slain, because we know not how far our own lives may be endangered. C. xxii. 2. H.
↑ 13خروج 20:14
Ver. 14. Adultery. This precept is placed before the former one, in the Sept. S.
Mark x. 19, and S. Luke xviii. 20. Adultery was punished with death, Lev. xx. 10.
All civilized nations have held it in abhorrence, as destructive of all peace. Job xxxi. 11. All other impure actions are forbidden, under different penalties.
↑ 14خروج 20:15
Ver. 15. Steal; by which name fraud of every description is condemned. Some have erroneously restrained this prohibition to the stealing of men for slaves.
C. xxi. 16. C.
↑ 15خروج 20:16
Ver. 16. False. Calumniators were subjected to the law of retaliation, and were forced, by the Egyptians and others, to undergo the same punishment, which they would have inflicted upon others. This law is the guardian of good faith and honesty in all our dealings. It is explained more in detail. C. xxiii. 1. Lev.
xix. 11.
↑ 16خروج 20:17
Ver. 17. House. Sept. places wife first, as all do. Deut. v. 21. The express prohibition of lustful and unjust desires, might suffice to have obviated the mistake of Josephus, and of the Jews, in our Saviour's time, who looked upon them as indifferent, provided they were not carried into effect.
They render us guilty in the sight of God, (Matt. v. 28,) whenever we give consent to them, as even Ovid and the pagan philosophers acknowledged.
Grotius. --- At the conclusion of this 10th commandment, we find five verses in the Samaritan copy and version, as well as in the Arabic, and a sufficient vacant space is left in an ancient Syriac MS. translated from the Hebrew, which induce Kennicott (D. 2. p. 97,) to conclude that they are genuine; particularly as they explain what law was to be engraven on the two stones set up by Josue, which the Hebrew leaves ambiguous. They are as follows, repeated, for the most part, Deut. xxvii. 2. "And it shall come to pass, when the Lord thy God shall bring thee into the land of the Chanaanites, whither thou goest to possess it, then thou shalt set thee up great stones; and thou shalt plaster them with plaster, and shalt write upon the stones all the words of this law. ---
And it shall come to pass, when ye are passed over the Jordan, ye shall put these stones, which I command you this day, upon Mount Gerizim. --- And thou shalt build there an altar to the Lord thy God, an altar of stones; thou shalt not lift up any iron tool upon them. --- Thou shalt build the altar of the Lord thy God, and shalt sacrifice peace-offerings; and thou shalt eat there, and rejoice before the Lord thy God. --- That mountain is on the other side Jordan, by the way where the sun goeth down, in the land of the Chanaanites, which dwell in the flat country over-against Gilgal, beside the plain of Moreh, near Sichem."
This particular designation of Gerizim, makes Calmet suspect, that it is an interpolation of the Samaritans. But Kennicott hesitates not to lay the blame of omission upon the Jews; as he endeavours to shew, that they have corrupted Deut. xxvii. 4, substituting Hebal, instead of Gerizim. "Certainly the Jews might omit, as easily as the Samaritans might insert. " p.
100. H.
↑ 17خروج 20:18
Ver. 18. Saw. The Hebrews often substitute one organ of sense for another. S.
Aug. 9. 72. Jer. ii.
30. --- The Samaritan reads, "the people heard the thunders, and the sound of the trumpet, and beheld the lightning." Henceforward till C. xxiv. Moses and Aaron alone heard the voice of God; and the laws delivered. C. xxv. to xxxi.
were revealed to Moses only.
↑ 18خروج 20:19
Ver. 19. Die. The Sam. copy inserts here what we read, Deut. v. 24, 5, 6, 7.
↑ 19خروج 20:22
Ver. 22. Seen: no visible form; (C.) but I have spoken from the top of Sinai. H.
↑ 22خروج 20:23
Ver. 23. Make. Heb. adds, "with me." v. 3. This people was prone to idolatry, and stood in need of having the first commandment often inculcated. M.
↑ 23خروج 20:24
Ver. 24. Earth, which may be destroyed with ease, to prevent any profanation.
--- Place. Where the tabernacle shall be fixed, you shall offer sacrifice, and I will hear you. The ark was afterwards deposited in the temple, where alone the Jews were, consequently, allowed to sacrifice. H. --- Samuel offered victims at Mespha and Ramatha, by the dispensation of God. 1
K. vii. 9. 17. M.
↑ 24خروج 20:25
Ver. 25. Defiled; because done in opposition to God's order, who required, on this occasion, the utmost simplicity, to prevent any undue veneration. Iron was not used about the tabernacle or temple, as brass was more common. Altars raised in haste, like that, Deut. xxvii. Jos. viii. 30, and that which was designed for the ratification of the covenant, (C. xxiv. 4,) were required to be of this construction, unpolished and simple, as was the altar erected, 1 Mac. iv. 47.
But other altars were not built after this model. C.
↑ 25خروج 20:26
Ver. 26. Steps. These were afterwards allowed in the temple. Ezec. xliii. 17. The Egyptians made use of their pyramids for altars; and some suppose, that the high places of Juda were of a similar nature, and exposed the priests, who wore long robes without breeches, to the danger of being seen. C. xxviii. 42.
The steps allowed by God were therefore very low, and enclosed with boards, after the Greek fashion. Such were used by the priest and priestess of Jupiter.
Serv. in Æneid iv. 646. Linen breeches, or girdles, were afterwards required.
Lev. xxxix. 27. and Ex.
xxviii. 42. C.
↑ 26لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس