زبور · IRV-UR
زبور
63
بائبل کا متنمصنوعی آواز (AI)
ऐ ख़ुदा, तू मेरा ख़ुदा है, मै दिल से तेरा तालिब हूँगा; ख़ुश्क और प्यासी ज़मीन में जहाँ पानी नहीं, मेरी जान तेरी प्यासी और मेरा जिस्म तेरा मुशताक़ है مزید دیکھیں: زبور 143:6زبور 84:2زبور 42:1-2इस तरह मैंने मक़दिस में तुझ पर निगाह की ताकि तेरी कु़दरत और हश्मत को देखूँ। مزید دیکھیں: زبور 27:4زبور 105:4زبور 84:2-11क्यूँकि तेरी शफ़क़त ज़िन्दगी से बेहतर है मेरे होंट तेरी ता'रीफ़ करेंगे। مزید دیکھیں: فلپیوں 1:23زبور 51:15زبور 69:16इसी तरह मैं उम्र भर तुझे मुबारक कहूँगा; और तेरा नाम लेकर अपने हाथ उठाया करूँगा; مزید دیکھیں: زبور 104:33زبور 134:2زبور 28:2मेरी जान जैसे गूदे और चर्बी से सेर होगी, और मेरा मुँह मसरूर लबों से तेरी ता'रीफ़ करेगा। مزید دیکھیں: زبور 36:7-9یسعیاہ 25:6زبور 17:15जब मैं बिस्तर पर तुझे याद करूँगा, और रात के एक एक पहर में तुझ पर ध्यान करूँगा; مزید دیکھیں: زبور 42:8زبور 119:147-148زبور 149:5इसलिए कि तू मेरा मददगार रहा है, और मैं तेरे परों के साये में ख़ुशी मनाऊँगा। مزید دیکھیں: 2 کرنتھیوں 1:10زبور 61:4زبور 27:9मेरी जान को तेरी ही धुन है; तेरा दहना हाथ मुझे संभालता है। مزید دیکھیں: یسعیاہ 41:10زبور 18:35زبور 73:23लेकिन जो मेरी जान की हलाकत के दर पै हैं, वह ज़मीन के तह में चले जाएँगे। مزید دیکھیں: زبور 55:15زبور 40:14زبور 9:17वह तलवार के हवाले होंगे, वह गीदड़ों का लुक्मा बनेंगे। مزید دیکھیں: یرمیاہ 18:21حزقی ایل 39:4حزقی ایل 35:5लेकिन बादशाह खु़दा में ख़ुश होगा; जो उसकी क़सम खाता है वह फ़ख़्र करेगा; क्यूँकि झूट बोलने वालों का मुँह बन्द कर दिया जाएगा مزید دیکھیں: استثنا 6:13زبور 21:1یسعیاہ 45:23
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)9 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 62
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXII. (DEUS DEUS MEUS AD TE.)
The prophet aspireth after God.
زبور 62:1
Ver. 1. Edom, ( Idumææ. ) H. --- Several copies read Judææ; which agrees with the Heb. &c.
The Idumeans, after the captivity, occupied those deserts (C.) or Ziph, Haret,
&c. (W.) where David had screened himself from the fury of Saul. This psalm may express his sentiments, (Theod. Muis.) or those of the captives, returning home, (C.) or it may agree with all those, who thirst after their heavenly country. Bert. --- S. Jerom explains it of the coming of Christ, and it was used in the morning service. S. Chrys. Ps. cxl. C. --- Catholics, who are imprisoned for their faith, and cannot approach the tabernacle, may here find comfort. W.
↑ 1زبور 62:2
Ver. 2. Day. The manna dissolved with the sun beams, and God will be served with diligence. ---
Flesh. The sensations of my soul affect all my body. W. --- Thirst is more insupportable than hunger; and the psalmist could not express his ardour better. C. --- He loves God with all his strength, &c. H. --- "The soul desires, but the end can be attained only by good works." Carnis laboribus pervenitur. S.
Jer. --- O how! Prot. "longeth for thee in a dry," &c. But come is no Heb. verb, and occurring no where else, is little understood by the Jews. It seems that comu, "as,"
should be here, to correspond with the following so. "As my flesh thirsts in this, &c. so in the, "
&c. I shall find no less pleasure in attending thy worship, than a thirsty traveller does in finding water. C. --- Theodotion agrees with the Sept. in considering this as a compound word posaplos, (C.) and we had best stick to the most ancient version. Bert.
↑ 2زبور 62:3
Ver. 3. Land. "O solitude," cries out S. Ephrem, "ladder of heaven, mother of compunction,...and piety, thou art the guardian of the eyes," &c. --- Glory. The ark, (C.) or Jesus Christ, the desired of all nations. S. Jer. H. --- I have attended thy worship in spirit, not being able to be present at Jerusalem. C. M. W. ---
Thus people, who cannot hear mass, ought to act. H.
↑ 3زبور 62:4
Ver. 4. Lives. For these must perish, while heaven remains for ever. S. Hil. ---
This consolation is preferable to any worldly prosperity. W.
↑ 4زبور 62:5
Ver. 5. Hands. Doing good works, as the Fathers explain it. This is the posture of people who pray, or take an oath. Tert. 1 Tim. ii. 8. C. --- I will, &c. Comfort is proportioned to suffering for Christ. 2 Cor. i. W.
↑ 5زبور 62:6
Ver. 6. Fatness. With the most exquisite delights of the temple. Jer. xxxi. 14. C.
--- Thy grace will enable me to give thee due praise (W.) with joy. M.
↑ 6زبور 62:7
Ver. 7. Bed. I will think on thee both when I retire to rest, and when I get up.
Bert. --- Thou art my first beginning, and last end. H. --- At all times I will meditate on thy mercies (C.) in bed, and much more, when I arise, (W.) as I shall not then be so much oppressed with drowsiness. M.
↑ 7زبور 62:10
Ver. 10. Earth. To seek me out, (Houbig.) or they shall perish. The Babylonians were exposed to many miseries under Cyrus, as the prophets assert, (Is. xiii. 1.
Jer. xxv. 12.) though profane history be silent. C. --- David foretells the destruction of his persecutors, either temporal or spiritual. W. --- The devils may be styled foxes. Bert. S. Hil. --- This may also be verified in the Jews, who persecuted Christ, and fell a prey to the Roman arms, &c. Euseb. C. --- Saul perished in battle, and his body was exposed on a gibbet to wild beasts. 1 K.
xxxi. W.
↑ 10زبور 62:12
Ver. 12. The king. David, (Bert. &c.) or Zorobabel, for whom the Jews had the highest regard, though he was not an independent monarch, nor wore a crown. Agg. ii. 24. Zac. iii. 8. It was customary to swear by the life of the king. 1
K. i. 26. and xx. 3. The Fathers understand Jesus Christ to be meant, and this is the true and primary sense; as Zorobabel was only a figure of Him, and never really possessed the throne, that the Jews might not think that the prophecies were fulfilled in his person. --- By him. The king, (Du Pin. C.) or God. M. Boss. T. --- Those who follow the true religion, (Deut. vi. 13. Is. xlv 23.
C.) and act accordingly (H.) shall be kings for ever. Apoc. Bert. 1 Pet. ii. 9. H. ---
As David came to the throne, on the death of his rival, so was Christ's name exalted, after the Romans had destroyed the Jews. W.
↑ 12لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس