罗马人书 · WEB-C
罗马人书
16
圣经经文合成语音（AI）
I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae, 另见: 宗徒大事录 18:18伯多禄前书 1:22-23弟茂德前书 5:9-10that you receive her in the Lord in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 另见: 斐理伯书 2:29斐理伯书 1:27玛窦福音 10:40-42Greet Prisca and Aquila, my fellow workers in Christ Jesus, 另见: 宗徒大事录 18:26格林多前书 16:19弟茂德后书 4:19who risked their own necks for my life, to whom not only I give thanks, but also all the assemblies of the Gentiles. 另见: 若望一书 3:16斐理伯书 2:30若望福音 15:13Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 另见: 哥罗森书 4:15费肋孟书 1:2格林多前书 16:19Greet Mary, who labored much for us. 另见: 弟茂德前书 5:10罗马人书 16:12玛窦福音 27:55Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who were also in Christ before me. 另见: 罗马人书 16:11罗马人书 16:21费肋孟书 1:23Greet Amplias, my beloved in the Lord. 另见: 若望一书 3:14斐理伯书 4:1罗马人书 16:5Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 另见: 罗马人书 16:21罗马人书 16:2-3Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 另见: 罗马人书 14:18申命纪 8:2伯多禄前书 1:7Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 另见: 罗马人书 16:21罗马人书 16:7Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 另见: 得撒洛尼前书 5:12-13希伯来书 6:10-11格林多前书 15:58Greet Rufus, the chosen in the Lord, and his mother and mine. 另见: 弟茂德前书 5:2若望二书 1:1马尔谷福音 15:21Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 另见: 希伯来书 3:1哥罗森书 1:2罗马人书 8:29Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 另见: 罗马人书 16:2罗马人书 1:7厄弗所书 1:1Greet one another with a holy kiss. The assemblies of Christ greet you. 另见: 格林多前书 16:20得撒洛尼前书 5:26格林多后书 13:12Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 另见: 犹达书 1:19得撒洛尼后书 3:6弟茂德后书 3:5For those who are such don’t serve our Lord Jesus Christ, but their own belly; and by their smooth and flattering speech they deceive the hearts of the innocent. 另见: 哥罗森书 2:4玛窦福音 7:15米该亚 3:5For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. 另见: 玛窦福音 10:16格林多前书 14:20斐理伯书 2:15And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 另见: 路加福音 10:19若望一书 3:8创世纪 3:15Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 另见: 宗徒大事录 20:4宗徒大事录 13:1宗徒大事录 17:5I, Tertius, who write the letter, greet you in the Lord. 另见: 迦拉达书 6:11罗马人书 16:8格林多前书 16:21Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother. 另见: 宗徒大事录 19:22格林多前书 1:14弟茂德后书 4:20The grace of our Lord Jesus Christ be with you all! Amen.
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）7 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
罗马人书 16:1
Ver. 1. I commend, &c. He concludes with a number of salutations, to show his affection for them. — Phœbe, who is in the ministry, or employed in the ministry, as women, called diaconissæ, used to be, privately instructing catechumens, assisting particularly at the baptizing of women, distributing charities, &c. Wi.
↑ 1罗马人书 16:4
Ver. 4. It is not exactly known to what the apostle here refers. Orig. thinks that they delivered the apostle from the snares of the Jews. Others, that they exposed themselves for him in the sedition raised at Corinth, or in that at Ephesus, when he was in such danger, on account of the outcry of the silversmiths. The obligations of the Churches of the Gentiles towards them must be understood of the hospitality, which these faithful servants of Christ exercised to all. Calmet. — Ton eauton trachelon upethekan, a proverbial expression, as in Latin, præbere cervices, caput objicere periculis, to support any thing, or person, that is in a sinking way, or in great danger.
↑ 4罗马人书 16:5
Ver. 5. This means the assembly of Christians, who probably resorted to the house of Prisca and Aquila, as to a place of retreat, and there held their religious assemblies. Or it may mean their family only, which was as regular and holy as an assembly of saints. The apostle, in another place, salutes the Church in the house of Nympha, and writing to Philemon, salutes the Church in his house. 1 Cor. xvi. 19.
↑ 5罗马人书 16:16
Ver. 16. Thus the primitive Christians express their concord and benevolence, as also their perfect equality. For it was customary with the Persians, and all oriental nations, to salute only their equals thus; though, to their inferiors, the presented their hand to be kissed. S. Clem. Pædog. and Polus.
↑ 16罗马人书 16:17
Ver. 17. The apostle does not here say that these men caused scandals, contrary to the Scripture; but contrary to the doctrine delivered to them: this place, therefore, is an argument in favour of tradition. Estius.
↑ 17罗马人书 16:22
Ver. 22. This Tertius was the amanuensis, or secretary of S. Paul, and wrote this epistle as S. Paul dictated. It is not on that account less divinely inspired than the rest. Estius.
↑ 22罗马人书 16:25–27
Ver. 25-27. Now to him that is able, &c. These three last verses, in divers Greek copies, were found at the end of the 14th chapter, where we find them expounded by S. Chrysostom. — According to the . . . mystery kept secret from eternity, now made manifest; he means the mystery of Christ's incarnation, and man's redemption, formerly revealed indeed to the prophets, but now made known to all nations, in order to bring all men to the obedience of the gospel, by embracing the faith and doctrine of Christ. Wi.
↑ 25许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可