创世纪 · WEB
创世纪
43
圣经经文合成语音（AI）
WEB-C 中没有创世纪，本章改用 WEB (World English Bible (Protestant canon)) 显示。
The famine was severe in the land. 另见: 创世纪 12:10创世纪 42:5宗徒大事录 7:11-13When they had eaten up the grain which they had brought out of Egypt, their father said to them, “Go again, buy us a little more food.” 另见: 箴言 31:16创世纪 43:4创世纪 43:20Judah spoke to him, saying, “The man solemnly warned us, saying, ‘You shall not see my face, unless your brother is with you.’ 另见: 创世纪 44:23创世纪 43:5创世纪 42:33-34If you’ll send our brother with us, we’ll go down and buy you food; but if you don’t send him, we won’t go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” 另见: 创世纪 44:26出谷纪 20:12创世纪 42:38Israel said, “Why did you treat me so badly, telling the man that you had another brother?” They said, “The man asked directly concerning ourselves, and concerning our relatives, saying, ‘Is your father still alive? Have you another brother?’ We just answered his questions. Is there any way we could know that he would say, ‘Bring your brother down’?” 另见: 创世纪 43:3创世纪 42:13创世纪 43:27Judah said to Israel, his father, “Send the boy with me, and we’ll get up and go, so that we may live, and not die, both we, and you, and also our little ones. 另见: 创世纪 42:2申命纪 33:6创世纪 44:26I’ll be collateral for him. From my hand will you require him. If I don’t bring him to you, and set him before you, then let me bear the blame forever; 另见: 创世纪 42:37费肋孟书 1:18-19创世纪 44:32-33for if we hadn’t delayed, surely we would have returned a second time by now.” 另见: 创世纪 19:16Their father, Israel, said to them, “If it must be so, then do this: Take from the choice fruits of the land in your bags, and carry down a present for the man, a little balm, a little honey, spices and myrrh, nuts, and almonds; 另见: 创世纪 37:25耶肋米亚 8:22箴言 18:16and take double money in your hand, and take back the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 另见: 创世纪 42:25创世纪 42:35得撒洛尼前书 5:21Take your brother also, get up, and return to the man. 另见: 创世纪 42:38May God Almighty give you mercy before the man, that he may release to you your other brother and Benjamin. If I am bereaved of my children, I am bereaved.” 另见: 艾斯德尔传 4:16创世纪 17:1宗徒大事录 21:14The men took that present, and they took double money in their hand, and Benjamin; and got up, went down to Egypt, and stood before Joseph. When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and butcher an animal, and prepare; for the men will dine with me at noon.” 另见: 创世纪 44:1创世纪 43:19创世纪 44:4The man did as Joseph commanded, and the man brought the men to Joseph’s house. The men were afraid, because they were brought to Joseph’s house; and they said, “Because of the money that was returned in our sacks the first time, we’re brought in; that he may seek occasion against us, attack us, and seize us as slaves, along with our donkeys.” 另见: 创世纪 42:35马尔谷福音 6:16圣咏集 73:16They came near to the steward of Joseph’s house, and they spoke to him at the door of the house, and said, “Oh, my lord, we indeed came down the first time to buy food. 另见: 创世纪 42:3创世纪 42:10创世纪 42:27When we came to the lodging place, we opened our sacks, and behold, each man’s money was in the mouth of his sack, our money in full weight. We have brought it back in our hand. 另见: 创世纪 43:12伯多禄前书 2:12伯多禄前书 3:16We have brought down other money in our hand to buy food. We don’t know who put our money in our sacks.” He said, “Peace be to you. Don’t be afraid. Your God, and the God of your father, has given you treasure in your sacks. I received your money.” He brought Simeon out to them. 另见: 创世纪 42:24若望福音 20:26若望福音 14:27The man brought the men into Joseph’s house, and gave them water, and they washed their feet. He gave their donkeys fodder. 另见: 创世纪 18:4创世纪 24:32创世纪 19:2They prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there. 另见: 创世纪 43:11创世纪 43:16When Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves down to the earth before him. 另见: 斐理伯书 2:10-11创世纪 42:6创世纪 37:19-20He asked them of their welfare, and said, “Is your father well, the old man of whom you spoke? Is he yet alive?” 另见: 创世纪 42:13创世纪 42:11民长纪 18:15They said, “Your servant, our father, is well. He is still alive.” They bowed down humbly. 另见: 创世纪 37:7创世纪 43:26编年纪下 24:17He lifted up his eyes, and saw Benjamin, his brother, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me?” He said, “God be gracious to you, my son.” 另见: 创世纪 42:13户籍纪 6:25创世纪 30:22-24Joseph hurried, for his heart yearned over his brother; and he sought a place to weep. He entered into his room, and wept there. 另见: 创世纪 42:24耶肋米亚 31:20若望福音 11:33-38He washed his face, and came out. He controlled himself, and said, “Serve the meal.” 另见: 创世纪 45:1伯多禄前书 3:10依撒意亚 42:14They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians don’t eat with the Hebrews, for that is an abomination to the Egyptians. 另见: 出谷纪 8:26创世纪 46:34创世纪 43:16They sat before him, the firstborn according to his birthright, and the youngest according to his youth, and the men marveled with one another. He sent portions to them from before him, but Benjamin’s portion was five times as much as any of theirs. They drank, and were merry with him. 另见: 创世纪 45:22撒慕尔纪上 1:5撒慕尔纪下 11:8
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）13 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
创世纪 43:5
Ver. 5. My face, in peace. Joseph had told them they should be considered as spies, if they did not produce their youngest brother. M.
↑ 5创世纪 43:7
Ver. 7. Asked us. This is perfectly consonant with what they say. C. xlii. 13. and C. xliv. 19. They mentioned their having a brother at home, without the smallest suspicion of doing wrong.
↑ 7创世纪 43:8
Ver. 8. The boy; now 24 years old, (C.) and the father of a family. C. xlvi. 21. H.
↑ 8创世纪 43:9
Ver. 9. For ever. Always lay the blame on me, and punish me as you think fit. M.
↑ 9创世纪 43:11
Ver. 11. Best fruits: Heb. lit. "of the praise, or song of the earth;" or of those things for which the country is most renowned, and which are not found in Egypt. Origen. --- Balm.
Literally, rosin, resinæ; but here by that name is meant balm.
Ch. See C. xxxvi . 25. --- Honey, or all sorts of sweet fruit. ---
Storax: Sept. "incense," or perfumes. It is like balm; thick, odoriferous, and medicinal. --- Myrrh, (stactes); Heb. Lot. A liquor stamped from fresh myrrh pilled, with a little water. C. ---
Sometimes it is translated Gutta, a drop. Ps. xliv. 9. M. ---
Turpentine. S. Jer. and the Sept. seem to have read Bothmin instead of the present Heb. Batenim, which some translate,
"nuts of the pistacium," (Bochart); which hand in clusters, and are of an oblong shape. Vitellius first brought them out of Syria.
Plin. xv. 22. --- Almonds; Sept. nuts, of which almonds are one species. M.
↑ 11创世纪 43:14
Ver. 14. Desolate. Heb. and Sept. "Since I am deprived of my children, I am deprived of my children:" I must submit.
↑ 14创世纪 43:16
Ver. 16. Victims: the blood of which was first offered to God, as he had appointed, (C. xvii . 1. Lev. xvii. 5.) and the flesh brought upon the table. If idolatry was then common in Egypt, as Calmet supposes, in opposition to Grotius, Joseph did not participate at least in that impiety. --- At noon. This was the time for the chief meal in Egypt. The Hebrews generally took something at this time, and again in the evening. To eat before noon was esteemed a mark of intemperance. Eccles. x. 16.
Acts ii. 15. Plato thought the people of Italy, who eat two full meals in the day, would never be eminent for wisdom or for prudence. Athen. iv. 10. C.
↑ 16创世纪 43:21
Ver. 21. We opened. C. xlii. 35. They seem to have discovered the whole of their money only when they were in the presence of Jacob; though they had already, perhaps, seen part of it at the inn, and left it in their sacks for the satisfaction of their father. H.
↑ 21创世纪 43:23
Ver. 23. Your God. To Him we must always refer what advantage we derive from men. He inspired Joseph to give such orders to his steward. --- I have for good. I received it, and was satisfied that it was good: you need not be uneasy; you are not suspected of any fraud. H. --- Heb. "Your money came into my hands." M.
↑ 23创世纪 43:28
Ver. 28. Living. The Sam. and Sept. add, "Joseph replied, Blessed be he of God: and bowing themselves," &c. Thus all Joseph's brethren adore him. C. xxxvii. 7. H.
↑ 28创世纪 43:32
Ver. 32. Hebrews. "They had the same aversion for all who did not adopt their superstition." Porphyr. Abstin. iv. Herod. i . 41.
says, that would not use a knife which had been in the hands of a Greek, nor kiss him. This aversion arose, from their custom of abstaining from various meats which other nations eat. Chald. &c. They disliked the Hebrews, because they were also shepherds, C. xlvi. 34 (C.); and because they knew they were accustomed to eat goats, oxen, and sheep, the objects of adoration in Egypt, (Exod. vii . 26.): though they were not, probably, served upon Joseph's table. T. --- They who dwelt in the towns could not bear even the Egyptian shepherds, because they were of a more stirring and warlike temper. C.
Cunæus.
↑ 32创世纪 43:33
Ver. 33. They sat. This posture is more ancient than that of lying down at table. The Hebrews adopted the latter, from the Persians, during the captivity. Est. i. 6. and vii. 8. --- We have at least no earlier vestige of this custom in Scripture. C. ---
Very much: as they were placed in that order by the steward.
They knew not how he could so exactly discover who was born first, as there was so short an interval between the births of many of them. H.
↑ 33创世纪 43:34
Ver. 34. Of him. Joseph, the master of the feast, sends a portion to each of his guests, according to the ancient custom.
Plut. Sympos. ii. --- Five parts: in order to distinguish Benjamin the more. So Hector reproaches Diomed for fleeing before him, though he was placed in the highest place at table among the Greeks, and had the largest portion both of meat and drink. ---
Merry. Inebriati sunt, sometimes means intoxicated: but it is not at all probably that Joseph's brethren would indulge in any such excess, while they knew him not, (C.) and were under the impressions of fear and wonder. They took what was sufficient, and even decently abundant, with thankfulness for so unexpected an honour. H. --- The word is often taken in this sense, as at the feast of Cana, where Jesus would never have furnished such an abundance of wine for people already drunk.
Jo. ii. 10. Prov. xi. 24. Homer's feasts consist in every man taking what he pleased. C.
↑ 34许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可