默示录 · WEB-C
默示录
22
圣经经文合成语音（AI）
He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb, 另见: 默示录 7:17若望福音 4:14若望福音 7:38-39in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations. 另见: 默示录 22:1伯多禄前书 2:24默示录 2:7There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants will serve him. 另见: 玛窦福音 25:21默示录 21:3-4若望福音 12:26They will see his face, and his name will be on their foreheads. 另见: 玛窦福音 5:8默示录 14:1默示录 3:12There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever. 另见: 依撒意亚 60:19-20达尼尔 7:18默示录 20:4He said to me, “These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon.” 另见: 默示录 1:1默示录 21:5默示录 19:9“Behold, I am coming soon! Blessed is he who keeps the words of the prophecy of this book.” 另见: 默示录 1:3默示录 3:11默示录 22:20Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things. 另见: 默示录 19:10默示录 1:1He said to me, “You must not do that! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God.” 另见: 默示录 19:10哥罗森书 2:18-19默示录 14:7He said to me, “Don’t seal up the words of the prophecy of this book, for the time is at hand. 另见: 达尼尔 8:26伯多禄前书 4:7默示录 1:3He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy still. He who is righteous, let him do righteousness still. He who is holy, let him be holy still.” 另见: 达尼尔 12:10箴言 4:18厄则克耳 3:27“Behold, I am coming soon! My reward is with me, to repay to each man according to his work. 另见: 玛窦福音 16:27依撒意亚 62:11依撒意亚 40:10I am the Alpha and the Omega, the First and the Last, the Beginning and the End. 另见: 默示录 1:8默示录 21:6依撒意亚 44:6Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city. 另见: 默示录 21:27若望一书 5:3若望一书 3:23-24Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood. 另见: 默示录 21:8迦拉达书 5:19-21斐理伯书 3:2I, Jesus, have sent my angel to testify these things to you for the assemblies. I am the root and the offspring of David, the Bright and Morning Star.” 另见: 默示录 5:5伯多禄后书 1:19依撒意亚 11:1The Spirit and the bride say, “Come!” He who hears, let him say, “Come!” He who is thirsty, let him come. He who desires, let him take the water of life freely. 另见: 若望福音 4:14默示录 21:6依撒意亚 55:1-3I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues which are written in this book. 另见: 申命纪 12:32申命纪 4:2箴言 30:6If anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life, and out of the holy city, which are written in this book. 另见: 申命纪 4:2路加福音 11:52默示录 22:2He who testifies these things says, “Yes, I am coming soon.” Amen! Yes, come, Lord Jesus! 另见: 默示录 22:7希伯来书 9:28默示录 22:12The grace of the Lord Jesus Christ be with all the saints. Amen. 另见: 得撒洛尼后书 3:18罗马人书 16:20格林多后书 13:14
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）14 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
默示录 22:1
Ver. 1. A river of water of life, or of living water. It is spoken with allusion to the rivers of paradise and to the tree of life. Wi.
↑ 1默示录 22:2
Ver. 2. For the healing of the nations, or Gentiles, to signify the call of all Gentiles or nations to this heavenly happiness. Wi.
↑ 2默示录 22:4
Ver. 4. They shall see his face. Thus in a few words is expressed the happiness of the blessed in heaven; they shall see God, from which vision proceed love, joy, and everlasting praises of the divine Majesty. Wi.
↑ 4默示录 22:6
Ver. 6. These words are most faithful. Here begins the conclusion and close of all these revelations. — The Lord God of the spirits of the prophets sent his Angel to shew, &c. and in the 16th verse it is said: I, Jesus, have sent my Angel to testify: from whence we may understand that Jesus, as to his person, is the same Lord God with the Father, though as man he is the root of the offspring of David, of the race of David, as the Messias was to be. Wi.
↑ 6默示录 22:7
Ver. 7. Behold I come quickly. Man's life is short, and at his death he must give an account to God. All time is short, if compared with eternity. S. John (v. 8) was again for casting himself at the feet of the Angel, though here it is not expressed whether it were to adore God, or whether it were by an inferior veneration to the Angel, often expressed by adoration. Wi.
↑ 7默示录 22:8–9
Ver. 8-9. This is the second time the saint wishes to adore the Angel, but not with the supreme worship of latria, as he knew the object of his worship was only an Angel, and of course a mere creature; but the Angel, through respect for S. John, still refuses the proffered honour, (see C. xix. 10.) and to shew the holy society that was hereafter to exist between Angels and men, who were to compose but one and the same family. V.
↑ 8默示录 22:10
Ver. 10. Seal not the words; as not designed to be kept sealed or secret, but to be delivered to the faithful for their instruction, that they may be prepared to suffer persecutions; that their faith, hope, and charity may be enlivened and increased by a firm expectation of their happiness in the next world, after short sufferings in this. Wi.
↑ 10默示录 22:11
Ver. 11. He that hurteth, (by living in sins against God, himself, and his neighbours) let him hurt still; i.e. he shall be permitted; and he that is just, let him be justified still, and increase in virtues by God's assistance. Wi. — It is not an exhortation or license to go on in sin, but an intimation that how far soever the wicked may proceed, their progress shall quickly end, and then they must expect to meet with proportionable punishments. Ch.
↑ 11默示录 22:13
Ver. 13. I am alpha and omega. See C. i. 8. Wi.
↑ 13默示录 22:14
Ver. 14. That they may have a right or power to eat of the tree of life. A right grounded on the promises of God and his graces. Wi.
↑ 14默示录 22:15
Ver. 15. Without are dogs; meaning unbelievers, and whosever loveth and maketh a lie, i.e. all the wicked, who have not walked in the ways of truth. Wi.
↑ 15默示录 22:17
Ver. 17. And the Spirit and the bride say: Come. That is, the Spirit of God, who moves us to love and praise him; and the bride, i.e. the Church, the spouse of Christ, which earnestly desires to be happy in the enjoyment of God: and every one that heareth these divine promises, let him with all the affections of his soul, with his whole heart, say: Come. He that thirsteth after justice, the Author and Fountain of all justice, let him come and be filled gratis by the bounty and liberality of our merciful God. Wi.
↑ 17默示录 22:18–19
Ver. 18-19. I, John, testify and bear witness of all the truths contained in this revelation: If any man shall add to these things, he becomes guilty of sin, and makes himself liable to the punishments and plagues that are written in this book. Wi.
↑ 18默示录 22:20–21
Ver. 20-21. He that giveth testimony of these things, i.e. God, and Jesus Christ by an Angel, saith, surely, (or even so, or truly, these are certain truths) I come quickly, to reward the good and punish the evil. To which words S. John himself replieth with a zealous prayer and earnest desire, saying, Amen, let it be so. — Come, Lord Jesus: come, and remain always in my soul by thy grace, and make me partaker of thy glory for ever and ever. Amen. Wi. — Conclusion.
The Church in sighs and groans, and by the mouth of her children, solicits the coming of Jesus Christ, her divine Spouse. The fruit to be drawn from the perusal of this sacred book, is ardently to desire the kingdom of God, to sigh after the day of eternity, to feel the weight of the yoke of the present life, and the disgrace of our exile, and to live here below as strangers. Enkindle in me, O Lord, this desire; enable my poor soul to join with the beloved disciple in this prayer: Come, Lord Jesus; that she may go and lose herself in Thee, who art her Centre, her God, her All.
END OF THE NEW TESTAMENT.
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↑ 20许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可