
Psaumes · LSG
Psaumes
144
Texte bibliqueVoix de synthèse (IA)
De David. Béni soit l’Éternel, mon rocher, Qui exerce mes mains au combat, Mes doigts à la bataille, Voir aussi: Psaumes 18:342 Samuel 22:35Psaumes 18:2Mon bienfaiteur et ma forteresse, Ma haute retraite et mon libérateur, Mon bouclier, celui qui est mon refuge, Qui m’assujettit mon peuple! Voir aussi: 2 Samuel 22:2-3Psaumes 18:2Psaumes 91:2Éternel, qu’est-ce que l’homme, pour que tu le connaisses? Le fils de l’homme, pour que tu prennes garde à lui? Voir aussi: Psaumes 8:4Job 7:17Hébreux 2:6L’homme est semblable à un souffle, Ses jours sont comme l’ombre qui passe. Voir aussi: Psaumes 102:11Job 8:9Psaumes 109:23Éternel, abaisse tes cieux, et descends! Touche les montagnes, et qu’elles soient fumantes! Voir aussi: Psaumes 104:32Psaumes 18:9Exode 19:18Fais briller les éclairs, et disperse mes ennemis! Lance tes flèches, et mets-les en déroute! Voir aussi: Deutéronome 32:23Psaumes 18:13-14Deutéronome 32:42Étends tes mains d’en haut; Délivre-moi et sauve-moi des grandes eaux, De la main des fils de l’étranger, Voir aussi: Psaumes 69:1-2Psaumes 18:16Psaumes 54:3Dont la bouche profère la fausseté, Et dont la droite est une droite mensongère. Voir aussi: Psaumes 12:2Isaïe 44:20Psaumes 41:6O Dieu! Je te chanterai un cantique nouveau, Je te célébrerai sur le luth à dix cordes. Voir aussi: Psaumes 33:2-3Psaumes 40:3Psaumes 150:3-5Toi, qui donnes le salut aux rois, Qui sauvas du glaive meurtrier David, ton serviteur, Voir aussi: Psaumes 18:50Psaumes 140:7Psaumes 33:16-18Délivre-moi et sauve-moi de la main des fils de l’étranger, Dont la bouche profère la fausseté, Et dont la droite est une droite mensongère!… Voir aussi: Psaumes 144:7-8Isaïe 44:20Psaumes 12:2Nos fils sont comme des plantes Qui croissent dans leur jeunesse; Nos filles comme les colonnes sculptées Qui font l’ornement des palais. Voir aussi: Psaumes 128:31 Pierre 3:3-6Isaïe 44:3-5Nos greniers sont pleins, Regorgeant de toute espèce de provisions; Nos troupeaux se multiplient par milliers, par dix milliers, Dans nos campagnes; Voir aussi: Deutéronome 7:13-14Deutéronome 28:8Deutéronome 28:4Nos génisses sont fécondes; Point de désastre, point de captivité, Point de cris dans nos rues! Voir aussi: Zacharie 8:3-5Deutéronome 28:71 Samuel 13:17-23Heureux le peuple pour qui il en est ainsi! Heureux le peuple dont l’Éternel est le Dieu! Voir aussi: Psaumes 33:12Psaumes 146:5Éphésiens 1:3
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
Aucune réflexion relue pour ce passage.
Notes · Haydock (1859, domaine public)Notes : 14
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Numérotation Douay-Rheims : Psaume 143
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Introduction au chapitre
PSALM CXLIII. (BENEDICTUS DOMINUS.)
The prophet praiseth God, and prayeth to be delivered from his enemies. No worldly happiness is to be compared with that of serving God.
Psaumes 143:1
Ver. 1. Goliath. Heb. has simply, "of David." H. --- S. Hilary thinks that the Sept.
added the rest by inspiration, (C.) because this was David's first exploit in war.
W. --- But others pay no deference to this part of the title. The Chaldee, however, seems to allude to the same victory, (v.
10.) and the Syriac to that which David obtained over Asaph, brother of Goliath. 1 Par. xx. 5. C.
--- David prays that he may overcome the Philistines, and give thanks in Ps.
xvii. Ferrand. ---
These two psalms are very much alike, and this seems to have been written after the rebels were discomfited, while the 17th expresses the sentiments of the prophet, towards the end of his life, for all his victories. C. --- Zorobabel after the defeat of God, (Ezec. xxxviii. Orig.) or the Machabees; (Greek paraphrast.) or Jesus Christ might adopt these sentiments. Holy Fathers. ---
Kimchi and Goan refer the psalm to the Messias. C. --- God. Heb. "rock." ---
Fingers. Which chose the five pebbles. He was to exert himself, and yet to acknowledge that all success came from God. Bert. --- He had not been trained to war, when he overcame Goliath. W.
↑ 1Psaumes 143:2
Ver. 2. Mercy. "All the titles of God remind us of his benefits." S. Jer. --- My people. After the defeat of the rebels, (C.) and the death of Isboseth. Bert. ---
Heb. may also be "peoples," as Ps.
xvii. (Syr. &c.) including them, and the various nations that were subdued by David. C. ---
Conquerors are generally in confusion, while those who keep their passions under are free. 2 Cor.
iii. 17. Bert.
↑ 2Psaumes 143:3
Ver. 3. To him. Heb. "thou dost acknowledge him." S. Jer. H. --- In the transport of gratitude, he reflects on his own weakness. Job vii. 17. Rom. viii. 31. C. ---
Before Christ, all mankind were undeserving of revelation. W.
↑ 3Psaumes 143:4
Ver. 4. Vanity. Heb. hebel, "nothing, a vapour," &c. Eccle. i. 1. Jam. iv. 15. H. ---
Our lives resemble a shadow, which is the less distinct, the more it increases.
Bert. --- As it cannot subsist of itself, so neither can man without God. W.
↑ 4Psaumes 143:5
Ver. 5. Mountains. The proud, (Orig.) spirits. S. Hil. --- Come to my assistance, as thou didst appear on Sinai. Ex. xix. 16. Ps. xvii. 8. C. --- This is a poetical description of God's aid.
↑ 5Psaumes 143:7
Ver. 7. Waters. Of tribulation. W. --- Children. My rebellious subjects, (H.) who lead bad lives in the true Church. W. --- Foreign nations continued faithful, while Israel rose up against their sovereign.
↑ 7Psaumes 143:8
Ver. 8. Iniquity. Heb. "lying." The have sworn fidelity, and have prevaricated. C.
--- They adhere not to their engagements of keeping God's law. W.
↑ 8Psaumes 143:9
Ver. 9. New. More excellent. Bert. --- Psaltery. Heb. "on the Nebel of ten strings," (H.) the chief instrument, fit for a new canticle of thanksgiving. W.
↑ 9Psaumes 143:10
Ver. 10. Kings. Their power cannot protect them. H. --- Hast. Several read, "wilt redeem." ---
Malicious. Heb. "his servant from the evil sword" (Mont.) of Goliath, (Chal.) or of Saul, (Bert.) and all his other enemies. H. --- He represents himself in the midst of danger, from the rebels. C.
↑ 10Psaumes 143:11
Ver. 11. Children. Both Jews and Christians who live ill, are like strangers, who frame to themselves a temporal felicity, making riches and pleasures their god.
W.
↑ 11Psaumes 143:12
Ver. 12. Whose. Heb. "our." This makes quite a different sense from the ancient versions, which refer what follows to the rebels, who had no cause to complain of David's government, v. 14. C.
--- S. Jerom, however, agrees with the Heb. "that our sons may be, " &c. Prot.
asher means
"whose (v. 11.) and that." H. --- If we supply, they said, the text and versions will give the same sense, (Geneb. Bert.) as it is inserted v. 15. H. --- Decked.
Heb. "our daughters, like corner-stones cut like a temple," (Mont.) or "palace."
Prot.
↑ 12Psaumes 143:13
Ver. 13. That. The partitions are too small; or fresh fruit come before the old ones are consumed.
Lev. xxvi. 10. C. --- Fruitful. Heb. "our sheep (or small cattle, pecudes) producing a thousand, bringing forth ten thousand, in our streets." Pagn.
↑ 13Psaumes 143:14
Ver. 14. Fat. Heb. "our bulls (oxen or cows) are burdened." &c. --- Of wall. Sym.
"nor burying nor mourning in their places." The other interpreters cited by Theodoret, have also "their." C. ---
Passage. Of the enemy. H.
↑ 14Psaumes 143:15
Ver. 15. They. Heb. "happy the people, to which such things belong; happy,"
&c. S. Jer. H. ---
This text speaks all along of the temporal blessings attending the virtuous. C.
--- But the Sept.
being convinced that these were rather the sentiments of David's enemies, give it this turn, (Bert.) and shew, that real happiness consists rather in the possession of God, as the psalmist intimates, by the concluding sentence. H.
--- Worldlings are satisfied with temporal advantages. Ps. lxxii.
4. --- But the saints take God for their reward. C. --- The devil promises riches, that he may kill, and Christ promises poverty, to save us. S. Jer. --- True happiness consists in preferring God before all. W.
↑ 15Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences