زبور · IRV-UR
زبور
64
بائبل کا متنمصنوعی آواز (AI)
ऐ ख़ुदा मेरी फ़रियाद की आवाज़ सुन ले मेरी जान को दुश्मन के ख़ौफ़ से बचाए रख। مزید دیکھیں: زبور 34:4زبور 143:1-3زبور 130:1-2शरीरों के ख़ुफ़िया मश्वरे से, और बदकिरदारों के हँगामे से मुझे छिपा ले مزید دیکھیں: زبور 31:20زبور 109:2-3زبور 143:9जिन्होंने अपनी ज़बान तलवार की तरह तेज़ की, और तल्ख़ बातों के तीरों का निशाना लिया है; مزید دیکھیں: زبور 57:4یعقوب 3:6-8زبور 58:7ताकि उनको ख़ुफ़िया मक़ामों में कामिल आदमी पर चलाएँ; वह उनको अचानक उस पर चलाते हैं और डरते नहीं। مزید دیکھیں: زبور 55:191 پطرس 2:22-23زبور 11:2वह बुरे काम का मज़बूत इरादा करते हैं; वह फंदे लगाने की सलाह करते हैं, वह कहते हैं, “हम को कौन देखेगा?” مزید دیکھیں: زبور 140:5زبور 10:11ایوب 22:13वह शरारतों को खोज खोज कर निकालते हैं; वह कहते हैं, “हमने खू़ब खोज लगाया।” उनमें से हर एक का बातिन और दिल 'अमीक है। مزید دیکھیں: یرمیاہ 17:9-10متی 26:59زبور 5:9लेकिन ख़ुदा उन पर तीर चलाएगा; वह अचानक तीर से ज़ख़्मी हो जाएँगे। مزید دیکھیں: امثال 6:15زبور 7:12-13زبور 18:14और उन ही की ज़बान उनको तबाह करेगी; जितने उनको देखेंगे सब सिर हिलाएँगे। مزید دیکھیں: امثال 18:7امثال 12:13زبور 140:9और सब लोग डर जाएँगे, और ख़ुदा के काम का बयान करेंगे; और उसके तरीक़ — ए — 'अमल को बख़ूबी समझ लेंगे। مزید دیکھیں: یرمیاہ 51:10ہوسیع 14:9زبور 40:3सादिक़ ख़ुदावन्द में ख़ुश होगा, और उस पर भरोसा करेगा, और जितने रास्तदिल हैं सब फ़ख़्र करेंगे। مزید دیکھیں: زبور 32:11زبور 40:31 کرنتھیوں 1:30-31
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)8 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 63
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXIII. (EXAUDI DEUS ORATIONEM.)
A prayer in affliction, with confidence in God that he will bring to nought the machinations of persecutors.
زبور 63:1
Ver. 1. David, in distress. Euseb. &c. --- It has no relation to any historical fact.
But it expresses the sentiments of any just man, surrounded with danger. S.
Hil. --- Yet many apply it to Daniel, in the lion's den, (Muis.) to the captives, (C.) or to Jesus Christ and his Church. S. Aug. &c. H.
↑ 1زبور 63:3
Ver. 3. Malignant. I am encouraged to hope by past experience. W.
↑ 3زبور 63:4
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 4. Thing, or discourse. This describes the poisonous insinuations of heretics, (Euseb.) or the calumnies of the Jews against Christ. Bert.
↑ 4زبور 63:6
Ver. 6. Them. The snares. H. --- Houbigant prefers "us," with reason, (Bert.) after the Syr. Arab.
Cassiod. &c. Yet the Heb. &c. retain them, which is very easily explained. H. ---
The most wicked desire to preserve the reputation of honesty, (C.) and flatter themselves that no mortal is conscious of their deceit, and that even Providence does not regard things below. Ps. x. H.
↑ 6زبور 63:7
Ver. 7. Search. Or, they have made the most diligent investigation, (Bert.) to no purpose. H. ---
Thus David and our Saviour were treated. --- Heart. That is, crafty, subtle, deep projects and designs; which nevertheless shall not succeed; for God shall be exalted in bringing them to nought, by his wisdom and power. Ch. --- Heb.
"both the inward thought of every one of them, and the heart is deep." Prot. H.
--- But, without the points, the Sept. is accurate. Bert. --- The Jews, with all their deep machinations to prevent the belief of Christ's resurrection, bringing even sleeping witnesses, only made themselves ridiculous. S. Aug. H. ---
Achitophel was forced to give way, (2 K. xvii. W.) though he had been considered as an oracle. H.
↑ 7زبور 63:8
Ver. 8. The arrows of children are their wounds. That is, the wounds, stripes, or blows, they seek to inflict upon the just, are but like weak efforts of children's arrows, which can do no execution; and their tongues, that is, their speeches against them, come to nothing. Ch. --- Or, children themselves have wounded these crafty politicians, and exposed their folly. H. --- Heb. is "very perplexed in the last three verses. Let us adhere to the Vulg. and Sept. who generally read more correctly than the present Hebrew." C. Bert. --- Yet S. Jerom gives a very good sense. H. ---
Wounds. God hath chosen the weak things of this world to confound the strong, (W.) and he hath taken the wise in their craftiness. M.
↑ 8زبور 63:10
Ver. 10. Afraid, at the sight of God's judgments on the Babylonians, &c. C.
↑ 10زبور 63:11
Ver. 11. Praised. All will begin to esteem the chosen race. C. --- Heb. "shall glory." The Jews and Christians (H.) shall esteem themselves honoured by the title of God's people. C. --- They shall be praised for rightly serving God, (W.) and shall be rewarded by Him (H.) with universal applause. M.
↑ 11لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس