زبور · IRV-UR
زبور
65
بائبل کا متنمصنوعی آواز (AI)
ऐ ख़ुदा, सिय्यून में ता'रीफ़ तेरी मुन्तज़िर है; और तेरे लिए मिन्नत पूरी की जाएगी। مزید دیکھیں: زبور 62:1زبور 76:11زبور 116:17-18ऐ दुआ के सुनने वाले! सब बशर तेरे पास आएँगे। مزید دیکھیں: یرمیاہ 29:12-13یسعیاہ 65:241 یوحنا 5:14-15बद आ'माल मुझ पर ग़ालिब आ जाते हैं; लेकिन हमारी ख़ताओं का कफ़्फ़ारा तू ही देगा। مزید دیکھیں: زبور 38:4یسعیاہ 6:7زبور 79:9मुबारक है वह आदमी जिसे तू बरगुज़ीदा करता और अपने पास आने देता है, ताकि वह तेरी बारगाहों में रहे। हम तेरे घर की खू़बी से, या'नी तेरी पाक हैकल से आसूदा होंगे। مزید دیکھیں: افسیوں 1:4زبور 23:6زبور 84:4ऐ हमारे नजात देने वाले ख़ुदा! तू जो ज़मीन के सब किनारों का और समन्दर पर दूर दूर रहने वालों का तकिया है; ख़ौफ़नाक बातों के ज़रिए' से तू हमें सदाक़त से जवाब देगा। مزید دیکھیں: استثنا 10:21یسعیاہ 45:22مکاشفہ 15:3-4तू कु़दरत से कमरबस्ता होकर, अपनी ताक़त से पहाड़ों को मज़बूती बख़्शता है। مزید دیکھیں: زبور 93:1حبقوق 3:6میکاہ 6:2तू समन्दर के और उसकी मौजों के शोर को, और उम्मतों के हँगामे को ख़त्म कर देता है। مزید دیکھیں: زبور 89:9یسعیاہ 17:12-13زبور 93:3-4ज़मीन की इन्तिहा के रहने वाले, तेरे मु'मुअजिज़ों से डरते हैं; तू मतला' — ए — सुबह को और शाम को ख़ुशी बख़्शता है। مزید دیکھیں: زبور 148:3زبور 104:20-23زبور 136:8तू ज़मीन पर तवज्जुह करके उसे सेराब करता है, तू उसे खू़ब मालामाल कर देता है; ख़ुदा का दरिया पानी से भरा है; जब तू ज़मीन को यूँ तैयार कर लेता है तो उनके लिए अनाज मुहय्या करता है। مزید دیکھیں: زبور 46:4مکاشفہ 22:1زبور 104:13-15उसकी रेघारियों को खू़ब सेराब उसकी मेण्डों को बिठा देता उसे बारिश से नर्म करता है, उसकी पैदावार में बरकत देता مزید دیکھیں: زبور 147:81 کرنتھیوں 3:6-7استثنا 32:2तू साल को अपने लुत्फ़ का ताज पहनाता है; और तेरी राहों से रौग़न टपकता है। مزید دیکھیں: یوایل 2:21-26زبور 103:4زبور 5:12वह बियाबान की चरागाहों पर टपकता है, और पहाड़ियाँ ख़ुशी से कमरबस्ता हैं। مزید دیکھیں: ایوب 38:26-27زبور 104:10-13یوایل 2:22चरागाहों में झुंड के झुंड फैले हुए हैं, वादियाँ अनाज से ढकी हुई हैं, वह ख़ुशी के मारे ललकारती और गाती हैं। مزید دیکھیں: یسعیاہ 55:12یسعیاہ 35:1-2یسعیاہ 30:23
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)14 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 64
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXIV. (TE DECET.)
God is to be praised in his Church, to which all nations shall be called.
زبور 64:1
Ver. 1. Of the captivity. That is, the people of the captivity of Babylon. This is not in the Hebrew, but is found in the ancient translation of the Septuagint. Ch.
--- From the word canticle.
H. --- It is of little authority. Jeremias and Ezechiel were never together. C. Bert.
--- Perhaps the former might have put this psalm of David into the hands of the people, when they were going to Babylon, and Ezechiel might have exhorted them to recite it at their return. H. --- It seems to have been composed by David, in thanksgiving for rain; (Ps. xxviii. Muis.) or some of the Levites wrote it, after God had removed the scourge of drought, with which he had afflicted the people, in consequence of their neglecting to finish the temple. Agg. i. 4.
Mal. iii. 9. C. ---
David predicts the return from captivity, (Bert.) and the vocation of the Gentiles, (S. Hil. &c. M.) which the prophets Jeremias, &c. had insinuated, by the coming of the nations from Babylon, so as to forsake idolatry. S. Aug. &c.
W.
↑ 1زبور 64:2
Ver. 2. Hymn. Or Heb. "Praise is silent," (H.) "waiteth," (Prot.) or "silence is praise for thee, O
God." Pagn. Favete linguis. Hor. Grot. --- "We worship Him with pure silence."
Porphyr. Abst.
iii. Zac. ii. 13. H. --- In Jerusalem, is not in Heb. &c. though Houbigant thinks it was originally.
Bert. --- "Only the vows of ecclesiastical religion are useful." S. Hil. --- Praises of those who are out of the Church, are not acceptable to God. W.
↑ 2زبور 64:3
Ver. 3. O. Heb. "hearer of prayer," (C.) or "graciously hear my prayer, till all,"
&c. S. Jer.
Houbig. --- Too thee. At the last judgment, or (C.) at the vocation of the Gentiles. Bert. M.
↑ 3زبور 64:4
Ver. 4. Transgressions. These are the words of the Christian converts, (Euseb.) or of the Jews, who acknowledge that they have been justly punished with drought, for neglecting the temple and first fruits. Agg. i. 4. Mal. iii. 9. C. ---
Heb. "thou wilt expiate our transgressions," which denotes Christ's satisfaction. Bert. --- Though the wicked threaten, we fear nothing, as long as thou wilt pardon our offences. W. --- These have been the occasion of our past sorrows. M.
↑ 4زبور 64:5
Ver. 5. To thee, by predestination. --- House, adorned with exterior graces. S.
Hil. --- Happy the man, whom thou hast ordained, by faith and good works, to eternal life! David speaks in the name of the elect. M.
↑ 5زبور 64:6
Ver. 6. Justice. Because there thou wilt fulfil thy promises, and requirest the greatest composure and attention. Eph. ii. 12. 22. Bert. --- Nothing defiled can enter into heaven. Apoc. xxi. W. ---
Off. The Jews were dispersed into all countries, (Jer. xxxi. 8.) and all are called to the true faith.
C.
↑ 6زبور 64:7
Ver. 7. Strength, or rain. The power (C.) and goodness of God, are described with regard to the captives, and converted nations, (Bert.) and the great works of the creation. W.
↑ 7زبور 64:8
Ver. 8. Troublest. Prot. "stillest the noise." H. --- Troubled. The most obdurate are converted from all countries. W.
↑ 8زبور 64:9
Ver. 9. Joyful. People both of the east and west shall learn to fear thee; or thy chosen people shall dwell in peace, and attend the morning and evening service. Euseb. C. --- Both morning and evening afford delight, as people may labour, or take some rest, according to their different wants.
↑ 9زبور 64:10
Ver. 10. River. Heb. "the division," or all the seas and fountains (Bert.) of consequence, (M.) particularly the Jordan, which overflows, like the Euphrates, about Pentecost. Jos. iii. 15. Jer.
xii. 5. C. --- Its, the earth's, after a plentiful rain. H. --- God has wrought many wonders by water, and hath fed his people, (Ex. vii. 14. and xvi. 3. &c.) to prefigure the graces conferred in baptism, the holy Eucharist, &c. W.
↑ 10زبور 64:11
Ver. 11. Showers. This gives the sense, rather than the words of the Heb. Bert.
--- Pastors are still preserved to feed the faithful; and all the just receive the crown of justice, at the end of their life. 2 Tim. iv. W.
↑ 11زبور 64:12
Ver. 12. Crown. The crops shall succeed each other, and be abundant. Lev.
xxvi. 5. 10. Amos ix. 13. This fertility was foretold, Agg. ii. 20. C. --- "By the blessing, the year shall roll along, and thy steps shall distil fatness." S. Jer. H.
↑ 12زبور 64:13
Ver. 13. Wilderness. Or, of such places are were not ploughed. Little hay was collected, as cattle might almost always pasture. --- Hills, covered with vine-trees, &c. Joel iii. 18. Job xx. 17.
C. --- The most barren will bring forth fruit, and the perfect shall advance in merit. W.
↑ 13زبور 64:14
Ver. 14. Clothed, with fleeces, (H.) or rather, shall be surrounded with sheep.
Heb. also, "the pastures shall be covered with sheep." Houbigant would read e for c, and translate, "the mountains shall be clothed with flocks." But such changes require some proof, and the sense is the same. Bert. --- All nature (M.) praises God in its own manner, when it answers the designs of God. Yet man is chiefly invited to sing. H. --- The pastors, (W.) like rams, lead the way; but all the just, without exception, shall be happy in their celestial mansions, and with the utmost content, shall join the hymns of Sion. H.
↑ 14لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس