زبور · IRV-UR
زبور
55
بائبل کا متنمصنوعی آواز (AI)
ऐ खु़दा! मेरी दुआ पर कान लगा; और मेरी मिन्नत से मुँह न फेर। مزید دیکھیں: 1 پطرس 3:12زبور 86:6زبور 61:1मेरी तरफ़ मुतवज्जिह हो और मुझे जवाब दे; मैं ग़म से बेक़रार होकर कराहता हूँ। مزید دیکھیں: یسعیاہ 38:14زبور 66:19زبور 77:3दुश्मन की आवाज़ से, और शरीर के जु़ल्म की वजह; क्यूँकि वह मुझ पर बदी लादते, और क़हर में मुझे सताते हैं। مزید دیکھیں: 2 سموئیل 16:7-8زبور 35:11زبور 27:12मेरा दिल मुझ में बेताब है; और मौत का हौल मुझ पर छा गया है। مزید دیکھیں: زبور 116:3مرقس 14:33-342 کرنتھیوں 1:8-10ख़ौफ़ और कपकपी मुझ पर तारी है, डर ने मुझे दबा लिया है; مزید دیکھیں: ایوب 21:6زبور 119:120لوقا 22:44और मैंने कहा, “काश कि कबूतर की तरह मेरे पर होते तो मैं उड़ जाता और आराम पाता! مزید دیکھیں: مکاشفہ 12:14زبور 11:1زبور 139:9फिर तो मैं दूर निकल जाता, और वीरान में बसेरा करता। सिलाह مزید دیکھیں: یرمیاہ 9:22 سموئیل 15:14یرمیاہ 37:12मैं आँधी के झोंके और तूफ़ान से, किसी पनाह की जगह में भाग जाता।” مزید دیکھیں: یسعیاہ 4:6متی 7:25-27زبور 18:4ऐ ख़ुदावन्द! उनको हलाक कर, और उनकी ज़बान में तफ़रिक़ा डाल; क्यूँकि मैंने शहर में जु़ल्म और झगड़ा देखा है। مزید دیکھیں: یرمیاہ 6:7پیدایش 11:7-92 سموئیل 15:31दिन रात वह उसकी फ़सील पर गश्त लगाते हैं; बदी और फ़साद उसके अंदर हैं। مزید دیکھیں: زبور 59:14-15یوحنا 18:28یسعیاہ 59:6-15शरारत उसके बीच में बसी हुई है; सितम और फ़रेब उसके कूचों से दूर नहीं होते। مزید دیکھیں: یسعیاہ 59:7زبور 5:9زبور 10:7जिसने मुझे मलामत की वह दुश्मन न था, वरना मैं उसको बर्दाश्त कर लेता; और जिसने मेरे ख़िलाफ़ तकब्बुर किया वह मुझ से 'अदावत रखने वाला न था, नहीं तो मैं उससे छिप जाता। مزید دیکھیں: زبور 41:9یوحنا 13:18متی 26:21-23बल्कि वह तो तू ही था जो मेरा हमसर, मेरा रफ़ीक और दिली दोस्त था। مزید دیکھیں: میکاہ 7:5یرمیاہ 9:42 سموئیل 15:12हमारी आपसी गुफ़्तगू शीरीन थी; और हुजूम के साथ ख़ुदा के घर में फिरते थे। مزید دیکھیں: زبور 42:4حزقی ایل 33:31زبور 122:1उनकी मौत अचानक आ दबाए; वह जीते जी पाताल में उतर जाएँ: क्यूँकि शरारत उनके घरों में और उनके अन्दर है। مزید دیکھیں: زبور 59:13زبور 9:17اعمال 1:18-20लेकिन मैं तो ख़ुदा को पुकारूँगा; और ख़ुदावन्द मुझे बचा लेगा। مزید دیکھیں: زبور 50:15لوقا 6:11-12زبور 73:28सुबह — ओ — शाम और दोपहर को मैं फ़रियाद करूँगा और कराहता रहूँगा, और वह मेरी आवाज़ सुन लेगा। مزید دیکھیں: افسیوں 6:181 تھسلنیکیوں 5:17زبور 141:2उसने उस लड़ाई से जो मेरे ख़िलाफ़ थी, मेरी जान को सलामत छुड़ा लिया। क्यूँकि मुझसे झगड़ा करने वाले बहुत थे। مزید دیکھیں: متی 26:53زبور 57:31 یوحنا 4:4ख़ुदा जो क़दीम से है, सुन लेगा और उनको जवाब देगा। यह वह हैं जिनके लिए इन्क़लाब नहीं, और जो ख़ुदा से नहीं डरते। مزید دیکھیں: استثنا 33:27صفنیاہ 1:12واعظ 8:11उस शख़्स ने ऐसों पर हाथ बढ़ाया है, जो उससे सुल्ह रखते थे। उसने अपने 'अहद को तोड़ दिया है। مزید دیکھیں: زبور 7:4اعمال 12:1زبور 89:34उसका मुँह मख्खन की तरह चिकना था, लेकिन उसके दिल में जंग थी। उसकी बातें तेल से ज़्यादा मुलायम, लेकिन नंगी तलवारें थीं। مزید دیکھیں: زبور 57:4زبور 28:3امثال 5:3-4अपना बोझ ख़ुदावन्द पर डाल दे, वह तुझे संभालेगा। वह सादिक़ को कभी जुम्बिश न खाने देगा। مزید دیکھیں: 1 پطرس 5:7زبور 37:5فلپیوں 4:6-7लेकिन ऐ ख़ुदा! तू उनको हलाकत के गढ़े में उतारेगा। खू़नी और दग़ाबाज़ अपनी आधी उम्र तक भी ज़िन्दा न रहेंगे। लेकिन मैं तुझ पर भरोसा करूँगा। مزید دیکھیں: امثال 10:27زبور 5:6ایوب 15:32
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)18 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 54
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LIV. (EXAUDI DEUS.)
A prayer of a just man under persecution from the wicked. It agrees to Christ persecuted by the Jews, and betrayed by Judas.
زبور 54:1
Ver. 1. David. It alludes to some of his persecutions, particularly to that of Absalom, as well as to that of the Church, and of Jesus Christ. Bede explains it of Onias: who, being excluded from the high priesthood, retired into Egypt, and built the temple of Onion. 2 Mac. xiii. C.
↑ 1زبور 54:3
Ver. 3. Hear me. He repeats the same petition four times, (H.) to testify his fervour, and humility. Eccli. xxxv. 21. --- Exercise, among the wicked, (S. Aug.) or while I consider the sufferings of Christ. Euseb. --- David was perplexed what course to take, when he first heard of his son's revolt. Our Saviour was sorrowful unto death. Matt. xxvi. 37. C. --- This life is a warfare. W. ---
Ldoleschia. Heb. sichi, denotes serious (H.) meditation. Gen. xxiv. 63. M.
↑ 3زبور 54:4
Ver. 4. Upon me. When a person has fallen into distress, the world is ever ready to attribute it it some fault. Absalom accused his father of neglecting to judge, &c. 2 K. xv. 2. The Jews calumniated and sought the death of Christ, whose agony in the garden is well described, (v. 5.) as well as the consternation of David, at the sight of such a general revolt, (C.) which almost overwhelmed him. W.
↑ 4زبور 54:5
Ver. 5. Troubled, like a woman in labour, (M.) as yachil implies, (C.) in Hiphel. M.
↑ 5زبور 54:7
Ver. 7. Dove, which flies swiftly. He now adored the judgments of God, which chastised him, as he had threatened; (2 K. xii. 11.) though, while innocent, he had rejected a similar proposal. Ps.
x. 1. The event shewed, that he acted wisely in retiring beyond the Jordan. C.
--- O that I could fly, and in the simplicity of the dove, be removed from these afflictions! W. --- As I could not go to heaven, I retired into the wilderness. M.
↑ 7زبور 54:9
Ver. 9. Storm. The first fury of the rebels, which is most dangerous, is thus specified. David was convinced, that his son's party would dwindle away, when he was informed that he did not pursue him, following the advice of Chusai. C. --- Heb. "I would hasten my escape from the impetuous wind and tempest." But the Sept. may be equally correct. Bert. --- God protected his weak servant in the greatest dangers. W.
↑ 9زبور 54:10
Ver. 10. Cast down. Heb. "swallow up," as the earth did Dathan. C. --- Sept.
"drown." H. ---
Tongues, as at Babel, that they may not know how to proceed. C. --- Heb.
"swallow up...the torrent of their tongue." Bate. --- Pallag, means also to
"divide." Absalom was accordingly infatuated by David's friend. 2 K. xv. 31.
and xvii. 7. M. --- City of Hebron, or even of Jerusalem, which caused the king to leave no garrison in it. The city was still more abandoned in our Saviour's regard. C. --- Contradiction. Their counsels agree not. They have their troubles, yet will not amend; but strive to oppress the poor. W.
↑ 10زبور 54:13
Ver. 13. From him. But how shall we guard against a traitor? C. --- The injury received from a friend is most cutting. W.
↑ 13زبور 54:14
Ver. 14. Guide, the prime minister, (Bert.) and chief of the council. M. --- Such was Achitophel, who had nevertheless been long (C.) secretly disaffected. See 2 K. xv. 12. and xvi. 23. He professed the same religion, and was trusted with the most important affairs, as Judas carried the purse. H.
↑ 14زبور 54:15
Ver. 15. Consent, or with expedition, as the Rabbins order people to go to the temple, though they must return slowly. All this designates Judas. C. ---
Dreadful lesson for all sacred ministers, who prove faithless! (Bert.) participating of the holy sacraments of the Catholic Church, (W.) and yet betraying themselves, and their master! Achitophel had probably to attend David in the temple, as Naaman did Benadad. 4 K. v. 18. H.
↑ 15زبور 54:16
Ver. 16. Let death, &c. This, and such like imprecations, which occur in the psalms, are delivered prophetically; that is, by way of foretelling the punishments which shall fall upon the wicked from divine justice, and approving the righteous ways of God: but not by way of ill-will, or uncharitable curses, which the law of God disallows. Ch. --- David shewed even too much tenderness towards the rebels, in the opinion of Joab, &c. He would not hurt Saul. His predictions were verified; as Achitophel became a suicide, Absalom perished miserably, suspended between heaven and earth, as an object of horror to both, while many of his accomplices were either slain, or fell into precipices. 2 K. xvii. 23. and xviii. 8. H. --- Hell, by a sudden death, like Antiochus, Core, &c. Num. xvi. 30. They just are already dead to this world.
Bert. --- Those who sin on purpose, descend, as it were, alive into hell. W.
↑ 16زبور 54:18
Ver. 18. Evening. The Hebrew then began the day. C. Gen. i. 5. H. --- They had three times allotted for prayer, (Dan. vi. 10.) as the Church had afterwards.
Const. Ap. vii. 25. C. --- Evening song, matins, and the sacrifice of the mass, are the principal times for divine service. W. ---
David comprises all times, because his prayer was continual. Bert. C.
↑ 18زبور 54:19
Ver. 19. Among many, &c. That is, they that drew near to attack me, were many in company, all combining to fight against me. Ch. --- Or, many also joined themselves to me with Joab, and the holy angels, (4 K. vi. 16.) though almost all Israel followed Absalom. 2 K. xv. 13. C. --- In many things, schismatics agree with the Church; but their crime is the breaking of unity. S. Aug.
↑ 19زبور 54:20
Ver. 20. Change, or redemption for them, (Ps. xliii. 13. Euseb.) or they will not amend, (W.) nor cease to blaspheme God, and to calumniate me. C. --- Eternal.
Lit. "He who is before ages." H.
↑ 20زبور 54:21
Ver. 21. Repay. Heb. bishlomaiv, "in his tribulations," or "against his peaceable ones."
Houbigant too arbitrarily translates, "they have sent forth their hand against, "
&c. Bert.
↑ 21زبور 54:22
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 22. They are divided, &c. Dispersed, scattered, and brought to nothing, by the wrath of God, who looks with indignation on their wicked and deceitful ways. Ch. --- They are separated from the good, (S. Jer.) slain by a look. 2
Thess. ii. 8. --- Near, or fought, v. 19. C. --- Some translate, "they have divided the butter, like words of his mouth." But this is less accurate, and the same idea is conveyed in the next words. Bert. --- Prot. " The words of his mouth were smoother than butter, but war was in his heart. His words were softer than oil, yet were they drawn swords." H. --- My enemy has violated every law, under his appearance of friendship. C.
--- Darts. Absalom kissed the men of Israel to delude them, (2 K. xv. 2.) and the traitor gave this sign to those who came to seize our Saviour. Matt. xxvi. 48. C.
--- The words of God are most excellent in themselves, but they seem hard to the incredulous. Thus the Capharnaites gave rise to the first heresy against the words of Christ, which S. Peter piously believed, though, as yet, he did not comprehend their meaning. Jo. vi. S. Aug. W. --- His heart and words may thus be understood of God: but they more probably relate to any one of David's numerous enemies, who is thus singled out. H.
↑ 22زبور 54:23
Ver. 23. Cast. The prophet had experienced the happy effect of this conduct. C.
--- In all troubles and doubts, we must have recourse to God. W. 1 Pet. v. 7.
↑ 23زبور 54:24
Ver. 24. Destruction; "into gehenna," (Chal.) or "hell," (S. Jer.) to which the judge sentences the reprobate, without promoting their crimes. S. Aug. C. ---
Days. It is rare that murderers and notorious malefactors escape punishment in this world; but in the next, they will surely be requited. Absalom perished in the flower of his age. Bert. --- Achitophel, and may others, have been suddenly cut off. God sometimes permits such to reign for a time, to exercise his servants, or that they may repent. S. Aug. --- The Scripture often threatens sinners in this manner. Job xxi.
21. Is. lxv. 20. C. --- Their days are indeed spent, when they die. But if they had altered their conduct, they might have prolonged their life, (H.) according to the usual course of nature. W.
M.
↑ 24لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس