زبور · IRV-UR
زبور
58
بائبل کا متنمصنوعی آواز (AI)
ऐ बुज़ुर्गों! क्या तुम दर हक़ीक़त रास्तगोई करते हो? ऐ बनी आदम! क्या तुम ठीक 'अदालत करते हो? مزید دیکھیں: زبور 57:1یسعیاہ 11:3-5استثنا 16:18-19बल्कि तुम तो दिल ही दिल में शरारत करते हो; और ज़मीन पर अपने हाथों से जु़ल्म पैमाई करते हैं। مزید دیکھیں: زبور 94:20یسعیاہ 10:1حزقی ایل 22:27शरीर पैदाइश ही से कजरवी इख़्तियार करते हैं; वह पैदा होते ही झूट बोलकर गुमराह हो जाते हैं। مزید دیکھیں: زبور 51:5یسعیاہ 48:8امثال 22:15उनका ज़हर साँप का सा ज़हर है; वह बहरे अज़दहे की तरह हैं जो कान बंद कर लेता है; مزید دیکھیں: زبور 140:3یعقوب 3:8واعظ 10:11जो मन्तर पढ़ने वालों की आवाज़ ही नहीं सुनता, जो चाहे वह कितनी ही होशियारी से मन्तर पढ़ें। مزید دیکھیں: یرمیاہ 8:17استثنا 18:11یسعیاہ 19:3ऐ ख़ुदा! तू उनके दाँत उनके मुँह में तोड़ दे, ऐ ख़ुदावन्द! बबर के बच्चों की दाढ़ें तोड़ डाल। مزید دیکھیں: زبور 3:7ہوسیع 5:14ایوب 29:17वह घुलकर बहते पानी की तरह हो जाएँ जब वह अपने तीर चलाए, तो वह जैसे कुन्द पैकान हों। مزید دیکھیں: یشوع 7:5زبور 112:10یشوع 2:9-11वह ऐसे हो जाएँ जैसे घोंघा, जो गल कर फ़ना हो जाता है; और जैसे 'औरत का इस्कात जिसने सूरज को देखा ही नहीं। مزید دیکھیں: ایوب 3:16واعظ 6:3زبور 37:35-36इससे पहले कि तुम्हारी हड्डियों को काँटों की आंच लगे वह हरे और जलते दोनों को यकसाँ बगोले से उड़ा ले जाएगा। مزید دیکھیں: امثال 10:25زبور 118:12واعظ 7:6सादिक़ इन्तक़ाम को देखकर खु़श होगा; वह शरीर के खू़न से अपने पाँव तर करेगा। مزید دیکھیں: زبور 68:23زبور 91:8مکاشفہ 11:17-18तब लोग कहेंगे, यक़ीनन सादिक़ के लिए अज्र है; बेशक ख़ुदा है, जो ज़मीन पर 'अदालत करता है। مزید دیکھیں: یسعیاہ 3:10زبور 67:4زبور 64:9
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)10 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 57
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LVII. (SI VERE UTIQUE.)
David reproveth the wicked, and foretelleth their punishment.
زبور 57:1
Ver. 1. Title. This psalm is a sequel to the former, (W.) and refers to the malevolent speeches of Saul's courtiers, (1 K. xxiv. 10. and xxvi. 7. C.) and to the proceedings of the Jews against Christ.
S. Jer. --- It is an invective against hypocrites, (C.) and detractors. Bert.
↑ 1زبور 57:2
Ver. 2. Men. If you be consulted by Saul, and act as judges, do what is right.
Condemn not a man unheard. C. --- Frew refuse to speak well. W. --- Heb. also,
"O assembly," act not hypocritically.
↑ 2زبور 57:3
Ver. 3. Heart. Hence proceed evil thoughts, &c. H. --- Quicquid vis & non potes, factum Deus computat. S. Aug. --- Forge, as you endeavour to preserve the appearance of rectitude. Heb.
"weigh" in scales. C. --- This double-dealing aggravates the fault. W.
↑ 3زبور 57:4
Ver. 4. Womb. Born in sin. H. --- They have followed the same course through life, being always bent on wickedness. C.
↑ 4زبور 57:5
Ver. 5. Madness; or "poison," chamath. M. --- Deaf asp. This is the most dangerous species.
The ancients attempted to charm serpents. But these courtiers were deaf to every proof of David's innocence, (C. Diss.) and would receive no admonition, stopping their ears, like asps. W. --- The prophet speaks conformably to the received opinion, (Bert.) without determining it to be true. M.
↑ 5زبور 57:6
Ver. 6. Wisely. "Cunningly." Many read, qui incantatur a sapiente. C. --- He does not approve of the magical art. M. --- Serpents may naturally be effected with music. The torpid snake by incantation bursts. Virg. Ec. viii. Bochart v. 3. 385.
Parkhurst, chober. H.
↑ 6زبور 57:9
Ver. 9. Wax. Heb. shabbelul, occurs no where else, and this signification is surely preferable to that of the Rabbins, "a snail." Prot. H. --- Fire. Heb. "like the untimely birth of a woman, which has not seen the sun." Houbig. after S.
Jerom. --- Sept. may not have read th at the end of esh,
"fire." But both version imply, that the wicked shall perish, without resource (Bert.) or struggle.
This in enforced by a multiplicity of examples. H.
↑ 9زبور 57:10
Ver. 10. Before your thorns, &c. That is, before your thorns grow up, so as to become strong briers, they shall be overtaken and consumed by divine justice, swallowing them up, as it were, alive in his wrath. Ch. --- You shall be cut off when you least think of it. M. Ps. liv. 24. H. ---
David probably alludes to the proposal mentioned, (Jud. ix. 14.) where the brier ( rhammus) invites all the trees to come under its shade. Before you, my followers, shall fall under the oppression of our cruel persecutors, they shall be suddenly destroyed. Bert. --- "Before your pots can feel the thorns, he shall take them away, as with a whirlwind, both living, and in his wrath."
Prot. --- This version of Pagnin is rejected by Montanus, who nearly follows the Vulg.
Sirothecem means, "your thorns, or pots." Eccles. vii. 7. H.
↑ 10زبور 57:11
Ver. 11. Shall wash his hands, &c. Shall applaud the justice of God, and take occasion, from the consideration of the punishment of the wicked, to wash and cleanse his hands from sin. Ch. ---
Hands. Heb. "feet," (though this is not certain. Ps. lxxiii. 4. Bert.) and all his body; the carnage shall be so great. The just approve of God's judgments, (C.) in or "over," epi, to testify that he has no connexion with the wicked. Theod. ---
The just will purify himself still more at the sight of vengeance. This interpretation is good, but no so literal. Bert.
↑ 11زبور 57:12
Ver. 12. A God. Heb. Elohim shophetim. Both are in the plural, which has induced many to suppose that angels, &c. are meant; yet the plural is sometimes used, when speaking of the true God. Gen. xx. 13. Jos. xxiv. 19. C.
--- Houbigant translates, "gods," which he explains of the pastors of the Church, or "judges." The reward of virtue, and punishment of vice, are very important truths. Let us wait till the time of harvest, and all will be in its proper place. Bert.
↑ 12لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس