زبور · IRV-UR
زبور
80
بائبل کا متنمصنوعی آواز (AI)
ऐ इस्राईल के चौपान! तू जो ग़ल्ले की तरह यूसुफ़ को ले चलता है, कान लगा! तू जो करूबियों पर बैठा है, जलवागर हो! مزید دیکھیں: مکاشفہ 21:23زبور 50:2زبور 77:20इफ़्राईम — ओ — बिनयमीन और मनस्सी के सामने अपनी कु़व्वत को बेदार कर, और हमें बचाने को आ! مزید دیکھیں: زبور 35:23گنتی 2:18-24زبور 44:23-26ऐ ख़ुदा, हम को बहाल कर; और अपना चेहरा चमका, तो हम बच जाएँगे। مزید دیکھیں: نوحہ 5:21گنتی 6:25-26زبور 85:4ऐ ख़ुदावन्द लश्करों के ख़ुदा, तू कब तक अपने लोगों की दुआ से नाराज़ रहेगा? مزید دیکھیں: زبور 85:5لوقا 18:1-8زبور 59:5तूने उनको आँसुओं की रोटी खिलाई, और पीने को कसरत से आँसू ही दिए। مزید دیکھیں: زبور 42:3یسعیاہ 30:20زبور 102:9तू हम को हमारे पड़ोसियों के लिए झगड़े का ज़रिए' बनाता है, और हमारे दुश्मन आपस में हँसते हैं। مزید دیکھیں: زبور 79:4یسعیاہ 36:12-20یسعیاہ 37:23ऐ लश्करों के ख़ुदा, हम को बहाल कर; और अपना चेहरा चमका, तो हम बच जाएँगे। مزید دیکھیں: زبور 51:10زبور 80:19یسعیاہ 64:5तू मिस्र से एक ताक लाया; तूने क़ौमों को ख़ारिज करके उसे लगाया। مزید دیکھیں: یرمیاہ 2:21حزقی ایل 17:6زبور 44:2तूने उसके लिए जगह तैयार की; उसने गहरी जड़ पकड़ी और ज़मीन को भर दिया। مزید دیکھیں: یشوع 24:12خروج 23:28-30یسعیاہ 27:6पहाड़ उसके साये में छिप गए, और उसकी डालियाँ ख़ुदा के देवदारों की तरह थीं। مزید دیکھیں: زبور 104:16उसने अपनी शाख़ समन्दर तक फैलाई, और अपनी टहनियाँ दरिया — ए — फरात तक। مزید دیکھیں: زبور 72:81 سلاطین 4:21پیدایش 15:18फिर तूने उसकी बाड़ों को क्यूँ तोड़ डाला, कि सब आने जाने वाले उसका फल तोड़ते हैं? مزید دیکھیں: یسعیاہ 5:5زبور 89:40-41لوقا 20:16जंगली सूअर उसे बरबाद करता है, और जंगली जानवर उसे खा जातेहैं। مزید دیکھیں: یرمیاہ 4:7یرمیاہ 5:6یرمیاہ 39:1-3ऐ लश्करों के ख़ुदा, हम तेरी मिन्नत करते हैं, फिर मुतक्ज्जिह हो! आसमान पर से निगाह कर और देख, और इस ताक की निगहबानी फ़रमा। مزید دیکھیں: یسعیاہ 63:15زبور 90:13دانی ایل 9:16-19और उस पौदे की भी जिसे तेरे दहने हाथ ने लगाया है, और उस शाख़ की जिसे तूने अपने लिए मज़बूत किया है। مزید دیکھیں: یوحنا 15:1زکریاہ 6:12زکریاہ 3:8यह आग से जली हुई है, यह कटी पड़ी है; वह तेरे मुँह की झिड़की से हलाक हो जाते हैं। مزید دیکھیں: زبور 39:11یوحنا 15:62 تھسلنیکیوں 1:9तेरा हाथ तेरी दहनी तरफ़ के इंसान पर हो, उस इब्न — ए — आदम पर जिसे तूने अपने लिए मज़बूत किया है। مزید دیکھیں: دانی ایل 7:13-14زبور 110:1زبور 89:21फिर हम तुझ से नाफ़रमान न होंगे: तू हम को फिर ज़िन्दा कर और हम तेरा नाम लिया करेंगे। مزید دیکھیں: زبور 119:40فلپیوں 2:12-13زبور 119:25ऐ ख़ुदा वन्द लश्करों के ख़ुदा! हम को बहाल कर; अपना चेहरा चमका तो हम बच जाएँगे! مزید دیکھیں: یرمیاہ 3:22-23زبور 80:3زبور 27:4
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)16 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 79
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXXIX. (QUI REGIS ISRAEL.)
A prayer for the Church in tribulation, commemorating God's former favours.
زبور 79:1
Ver. 1. Testimony, or instruction, (C.) and proof of the psalmist's faith. H. ---
Psalm. Vat. Sept.
S. Aug. &c. add, "for (or against) the Assyrian:" whence some have inferred that it relates to the captivity of Israel. But as Benjamin is also mentioned, it seems rather to speak of the captives of Babylon, (C.) or of all Jews and Christians in distress. Bert. --- The faithful pray for the coming of the Messias, v. 2. 4. 16. H. --- Fathers. C.
↑ 1زبور 79:2
Ver. 2. Joseph. He mentions these two as persons dear to God. All the tribes were equally led away captives, and the distinction of kingdoms was not regarded. C. --- All Israel is denoted by Joseph, who composed two tribes, having a double portion; (W. M.) and ruling in Egypt. Bell.
↑ 2زبور 79:3
Ver. 3. Manasses. These three tribes followed the ark in the desert, (Num. ii.
18.) and might better see the majesty shining over it. W. C. --- Let all be united once more in the divine service.
Muis. --- Samaria, and Jerusalem in part, were in the tribes of Ephraim and Benjamin, (M.) and Manasses occupied both sides of the Jordan. H.
↑ 3زبور 79:4
Ver. 4. Saved. This chorus occurs three (W.) or four times. C. --- With God's grace, we shall be able to act virtuously. S. Jer. --- Thou canst easily rescue us from our misery. Be pleased to send us the Messias, thy substantial image, 2
Cor. iv. 4. and Col. i. 15. If thou assist us, we may co-operate to obtain salvation. W.
↑ 4زبور 79:6
Ver. 6. Measure. Heb. shalish, "three-fold." S. Jer. --- The capacity of this measure is not determined. It might be the seah, or the third part of an epha, which would be very abundant, speaking of tears; though small to contain the earth. Is. xl 12. C. --- Penitents must eat little. S.
Jer. --- Yet their sorrow must be moderated by hope. Euseb. See Ose. ix. 4. C.
--- God punishes so as not to destroy us. W.
↑ 6زبور 79:7
Ver. 7. At us. See Ps. lxxviii. 4. H. --- Such was the condition of Jeremias, xv. 10.
C. --- Heb.
"have scoffed among themselves." Chal. and S. Jerom agree with us. Scorn is more difficult to bear than poverty. Hence to comfort himself, the psalmist repeats, O God, &c. Bert.
↑ 7زبور 79:9
Ver. 9. Vineyard. Thy Church and people. W. Is. v. 1. Os. x. 1. Matt. xx. 2.
↑ 9زبور 79:10
Ver. 10. Sight. Heb. "Thou didst dig before it," (Mont.) making the ground ready. C. --- The cloud went before the Israelites. W. --- Land of promise. H.
↑ 10زبور 79:11
Ver. 11. God. The highest cedars were surpassed by the branches, or even by the smallest shoots ( arbusta) of this vine. H. --- Most powerful nations were forced to submit to David. Theod. ---
The Israelites were exceedingly multiplied, (W.) and enjoyed the fruits of the country. Mic. iv. 4.
C.
↑ 11زبور 79:12
Ver. 12. River Euphrates, from the Mediterranean, Red, and Indian seas. H.
Deut. xi. 24.
↑ 12زبور 79:13
Ver. 13. It? Thou hast withdrawn thy protection. The temple is destroyed, and all plunder with impunity, because thy vineyard has not rendered good fruit.
Jer. ii. 21.
↑ 13زبور 79:14
Ver. 14. Singular. The wild boar, which does not go with other beasts.
Nabuchodonosor is here designated, (C.) or Salmanasar, and all persecutors, (Bert.) particularly the devil, who goes about like a roaring lion, and stirs up his agents to disturb the world. Hence the enemy becomes more cruel than any wild beast. W.
↑ 14زبور 79:16
Ver. 16. And look down upon "the Messias," (Chal.) the true vine. Jo. xv. 1.
Matt. xxi. 33. C. ---
Of man, is not in Heb. only, v. 18. H. --- Some perfection was wanting in the Church of the Old Testament.
↑ 16زبور 79:17
Ver. 17. Things set on fire, &c. So this vineyard of thine, almost consumed already, must perish if thou continue thy rebukes. Ch. --- Things, would imply that incensa is in the neuter plural. But this is not the case in Sept. or Heb.
Bert. --- S. Jerom has succensam, "Look down upon the vine or root, (17) burn up and without any branches. Let them perish at," &c. who have thus treated it.
H.
↑ 17زبور 79:18
Ver. 18. The man of thy right hand. Christ, (Ch.) where he sits, (C.) being as man in the highest place of heaven. Matt. xxvi. 64. and xii. 32. H. --- Who else could redeem Israel? C. ---
Zorobabel was only a figure of Him. H. --- Christ's birth was miraculous, (M.) and he was appointed by the right hand of God to do great things; and, as man, is moved to take compassion on the distresses of his people. Bert.
↑ 18زبور 79:19
Ver. 19. From thee. This is our fixed determination for the future. H. --- Will call.
Heb. "Shall be called by thy name," (S. Jer. H.) thy people. Sym. C. --- But the Vulg. is equally correct, invocabimus. Mont. Prot. H.
↑ 19لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس