زبور · IRV-UR
زبور
86
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ऐ ख़ुदावन्द! अपना कान झुका और मुझे जवाब दे, क्यूँकि मैं ग़रीब और मोहताज हूँ। مزید دیکھیں: زبور 31:2دانی ایل 9:18زبور 40:17मेरी जान की हिफ़ाज़त कर, क्यूँकि मैं दीनदार हूँ, ऐ मेरे ख़ुदा! अपने बन्दे को, जिसका भरोसा तुझ पर है, बचा ले। مزید دیکھیں: زبور 4:3زبور 25:2یوحنا 17:11या रब्ब, मुझ पर रहम कर, क्यूँकि मैं दिन भर तुझ से फ़रियाद करता हूँ। مزید دیکھیں: زبور 57:1زبور 88:9افسیوں 6:18या रब्ब, अपने बन्दे की जान को ख़ुश कर दे, क्यूँकि मैं अपनी जान तेरी तरफ़ उठाता हूँ। مزید دیکھیں: زبور 143:8زبور 25:1یسعیاہ 66:13-14इसलिए कि तू या रब्ब, नेक और मु'आफ़ करने को तैयार है, और अपने सब दुआ करने वालों पर शफ़क़त में ग़नी है। مزید دیکھیں: زبور 145:8-9یوایل 2:13خروج 34:6ऐ ख़ुदावन्द, मेरी दुआ पर कान लगा, और मेरी मिन्नत की आवाज़ पर तवज्जुह फ़रमा। مزید دیکھیں: زبور 5:1-2زبور 17:1زبور 130:2मैं अपनी मुसीबत के दिन तुझ से दुआ करूँगा, क्यूँकि तू मुझे जवाब देगा। مزید دیکھیں: یوناہ 2:2زبور 34:4-6زبور 50:15या रब्ब, मा'मूदों में तुझ सा कोई नहीं, और तेरी कारीगरी बेमिसाल हैं। مزید دیکھیں: خروج 15:11استثنا 3:24زبور 89:6या रब्ब, सब क़ौमें जिनको तूने बनाया, आकर तेरे सामने सिज्दा करेंगी और तेरे नाम की तम्जीद करेंगी। مزید دیکھیں: مکاشفہ 15:4یسعیاہ 66:23زبور 66:4क्यूँकि तू बुजु़र्ग है और 'अजीब — ओ — ग़रीब काम करता है, तू ही अकेला ख़ुदा है। مزید دیکھیں: مرقس 12:29یسعیاہ 37:16زبور 72:18ऐ ख़ुदावन्द, मुझ को अपनी राह की ता'लीम दे, मैं तेरी रास्ती में चलूँगा; मेरे दिल को यकसूई बख़्श, ताकि तेरे नाम का ख़ौफ़ मानूँ। مزید دیکھیں: یرمیاہ 32:38-39زبور 25:4-5زبور 5:8या रब्ब! मेरे ख़ुदा, मैं पूरे दिल से तेरी ता'रीफ़ करूँगा; मैं हमेशा तक तेरे नाम की तम्जीद करूँगा। مزید دیکھیں: استثنا 6:5زبور 146:1-2مکاشفہ 19:5-6क्यूँकि मुझ पर तेरी बड़ी शफ़क़त है; और तूने मेरी जान को पाताल की तह से निकाला है। مزید دیکھیں: زبور 103:8-12زبور 116:8زبور 57:10ऐ ख़ुदा, मग़रूर मेरे ख़िलाफ़ उठे हैं, और टेढ़े लोगों जमा'अत मेरी जान के पीछे पड़ी है, और उन्होंने तुझे अपने सामने नहीं रख्खा। مزید دیکھیں: زبور 54:3متی 27:1-2زبور 36:1लेकिन तू या रब्ब, रहीम — ओ — करीम ख़ुदा है, क़हर करने में धीमा और शफ़क़त — ओ — रास्ती में ग़नी। مزید دیکھیں: افسیوں 2:4-7زبور 130:7زبور 103:8मेरी तरफ़ मुतवज्जिह हो और मुझ पर रहम कर; अपने बन्दे को अपनी ताक़त बख़्श, और अपनी लौंडी के बेटे को बचा ले। مزید دیکھیں: فلپیوں 4:13افسیوں 6:10یسعیاہ 40:29-31मुझे भलाई का कोई निशान दिखा, ताकि मुझ से 'अदावत रखने वाले इसे देख कर शर्मिन्दा हों क्यूँकि तूने ऐ ख़ुदावन्द, मेरी मदद की, और मुझे तसल्ली दी है। مزید دیکھیں: زبور 41:10-11قضاۃ 6:17زبور 71:20-21
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)13 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 85
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXXXV. (INCLINA DOMINE.)
A prayer for God's grace to assist us to the end.
زبور 85:1
Ver. 1. David. He might compose this psalm under any affliction, though prayer is always necessary (Bert.) for any person. W. --- Others apply it to Ezechias, (Theodoret) the captives, or the Church. C. --- Jesus Christ prays during his passion, and foretells his resurrection, and the vocation of the Gentiles. S.
Aug. --- Needy. Heb. "mild or afflicted." Humility is requisite to pray well, as those who think themselves rich, ask not with fervour. C. --- God "inclines his ear if thou dost not lift up thy neck." S. Aug.
↑ 1زبور 85:2
Ver. 2. I am holy. I am by my office and profession dedicated to thy service, (Ch.) as a Levite, (C.) or a member of the true Church. H. --- He may also speak in the person of Christ, who prays for us and in us. D. --- Syr. and Arab. read,
"thou art good." C. --- Our necessities, firm purposes of leading a virtuous life, and confidence in God, move him to shew mercy. W.
↑ 2زبور 85:4
Ver. 4. Soul. I ardently desire to serve in thy temple. Jer. xxii. 27. A holy importunity, (Lu.
xviii. 2. Tert. Apol. 39. C.) and fervour in prayer, (H.) with perseverance, attention, and a sense of God's infinite perfections, are requisite. W.
↑ 4زبور 85:7
Ver. 7. Heard me. This gives me confidence that thou wilt do it again. H. ---
Thou art not like senseless idols. C.
↑ 7زبور 85:8
Ver. 8. Gods, which have been set up by men; or among angels, &c. (C.) capable of working miracles by an independent power. H.
↑ 8زبور 85:9
Ver. 9. Name. This was partly verified after the captivity, and fully when the gospel was preached. C. --- The Gentiles came by faith, and glorified God by good works. Matt. v. 17. W.
↑ 9زبور 85:10
Ver. 10. Alone. Sept. Vat. Arab. &c. add, "the great." C. Acts xvii. 24.
↑ 10زبور 85:11
Ver. 11. Truth. Let me see the justice of thy conduct in suffering the wicked to prosper, (Ps.
lxxii. 17.) or let me invariably observe thy holy law, which alone can give me true content. ---
Rejoice. Hebrew, as we read at present, "likewise fear," (C.) "unite," (Mont.) or
"let my heart be one," solitary, disengaged from all, unicum, (S. Jer.) "to fear,"
&c. C. --- This sense is very good.
But yached, means also rejoice. Bert. --- Our joy must be mixed with fear. D.
↑ 11زبور 85:13
Ver. 13. Hell of the damned, (W.) according to the Fathers: or out of captivity and dangers. Bert.
--- If it be understood of Christ, it must refer to limbo. Bell. M. --- It seems equivalent to the lower pit. Ps. lxxxvii. 7. H. --- The Jews admit seven regions in hell, (Geneb.) and our theologians four: 1. Of the damned; 2. of unbaptized infants; 3. of purgatory; and 4. of the saints in Abraham's bosom. S. Aug.
mentions the first and last here: but he speaks clearly of purgatory in other places. De Gen. con. Manch. ii. 17. in Ps. vi. C. --- David was rescued from the most imminent dangers, and Christ came out of limbo, (Ps. xv. 10. D.) by his own power. H.
↑ 13زبور 85:14
Ver. 14. Eyes. The Babylonians oppress us most unjustly. C.
↑ 14زبور 85:15
Ver. 15. True. This title is also applied to Christ, who, of course, is God; since every man is liable to mistake. Rom. iii. 4. Apoc. xix. 1. God authorized Moses and the prophets to address Him, as the psalmist does. Ex. xxxiv. 6. Joel ii. 13.
Bert.
↑ 15زبور 85:16
Ver. 16. Command. Heb. "strength," (H.) to resist the enemy. M. --- Order me as thou pleasest: I am entirely devoted to thee from my very birth. Ps. cxv. 16.
Restore the throne of David. C. ---
The prophets frequently thus turn to the Church, the kingdom of the Messias, who was born of the handmaid of the Lord. W.
↑ 16زبور 85:17
Ver. 17. Good. Mark me for thy slave, (C.) which will be the highest honour. H.
--- Give me such a sign as the angel did when he was going to destroy the first-born of Egypt. S. Athan. ---
By some prodigy convince our oppressors that there is a God. C. Bert. --- The resurrection, prefigured by Jonas, was the great proof of Christ and his Church; and this serves either for the conversion or for the condemnation of mankind. See S. Aug. W.
Quod precor eveniet, sunt certa oracula vatum,
Nam Deus optanti prospera signa dedit. Ovid. 2 de Ponto 1.
--- Comforted. S. Cyprian was in sorrow while suffering, but was comforted when crowned. "All the martyrs, with Christ, pray for us." S. Aug. D.
↑ 17لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس