زبور · IRV-UR
زبور
73
بائبل کا متنمصنوعی آواز (AI)
बेशक ख़ुदा इस्राईल पर, या'नी पाक दिलों पर मेहरबान है। مزید دیکھیں: متی 5:8زبور 51:10زبور 84:11लेकिन मेरे पाँव तो फिसलने को थे, मेरे क़दम क़रीबन लग़ज़िश खा चुके थे। مزید دیکھیں: زبور 94:18زبور 116:81 سموئیل 2:9क्यूँकि जब मैं शरीरों की इक़बालमंदी देखता, तो मग़रूरों पर हसद करता था। مزید دیکھیں: ایوب 21:7یرمیاہ 12:1زبور 37:7इसलिए के उनकी मौत में दर्द नहीं, बल्कि उनकी ताक़त बनी रहती है। مزید دیکھیں: واعظ 2:16لوقا 16:22ایوب 21:23-24वह और आदमियों की तरह मुसीबत में नहीं पड़ते; न और लोगों की तरह उन पर आफ़त आती है। مزید دیکھیں: زبور 73:12ایوب 21:9مکاشفہ 3:19इसलिए गु़रूर उनके गले का हार है, जैसे वह ज़ुल्म से मुलब्बस हैं। مزید دیکھیں: زبور 109:181 پطرس 5:5قضاۃ 8:26उनकी आँखें चर्बी से उभरी हुई हैं, उनके दिल के ख़यालात हद से बढ़ गए हैं। مزید دیکھیں: ایوب 15:27یرمیاہ 5:28زبور 17:10वह ठट्ठा मारते, और शरारत से जु़ल्म की बातें करते हैं; वह बड़ा बोल बोलते हैं। مزید دیکھیں: یہوداہ 1:16زبور 17:10زبور 10:2उनके मुँह आसमान पर हैं, और उनकी ज़बाने ज़मीन की सैर करती हैं। مزید دیکھیں: مکاشفہ 13:6خروج 5:2یعقوب 3:6इसलिए उसके लोग इस तरफ़ रुजू' होते हैं, और जी भर कर पीते हैं। مزید دیکھیں: زبور 75:8वह कहते हैं, “ख़ुदा को कैसे मा'लूम है? क्या हक़ ता'ला को कुछ 'इल्म है?” مزید دیکھیں: ہوسیع 7:2صفنیاہ 1:12زبور 94:7इन शरीरों को देखो, यह हमेशा चैन से रहते हुए दौलत बढ़ाते हैं। مزید دیکھیں: زبور 52:7ہوسیع 12:7-8یرمیاہ 5:28यक़ीनन मैने बेकार अपने दिल को साफ़, और अपने हाथों को पाक किया; مزید دیکھیں: زبور 26:6ایوب 21:15ایوب 34:9क्यूँकि मुझ पर दिन भर आफ़त रहती है, और मैं हर सुबह तम्बीह पाता हूँ। مزید دیکھیں: عبرانیوں 12:5زبور 94:12عاموس 3:2अगर मैं कहता, कि यूँ कहूँगा; तो तेरे फ़र्ज़न्दों की नसल से बेवफ़ाई करता। مزید دیکھیں: متی 18:6-7زبور 24:6رومیوں 14:15जब मैं सोचने लगा कि इसे कैसे समझूँ, तो यह मेरी नज़र में दुश्वार था, مزید دیکھیں: واعظ 8:17زبور 36:6رومیوں 11:33जब तक कि मैंने ख़ुदा के मक़दिस में जाकर, उनके अंजाम को न सोचा। مزید دیکھیں: زبور 77:13لوقا 12:20زبور 27:4यक़ीनन तू उनको फिसलनी जगहों में रखता है, और हलाकत की तरफ़ ढकेल देता है। مزید دیکھیں: یرمیاہ 23:12زبور 35:6استثنا 32:35वह दम भर में कैसे उजड़ गए! वह हादिसों से बिल्कुल फ़ना हो गए। مزید دیکھیں: یسعیاہ 47:11امثال 28:1دانی ایل 5:6जैसे जाग उठने वाला ख़्वाब को, वैसे ही तू ऐ ख़ुदावन्द, जाग कर उनकी सूरत को नाचीज़ जानेगा। مزید دیکھیں: ایوب 20:8زبور 78:65زبور 7:6क्यूँकि मेरा दिल रंजीदा हुआ, और मेरा जिगर छिद गया था; مزید دیکھیں: زبور 37:7زبور 73:3نوحہ 3:13मैं बे'अक्ल और जाहिल था, मैं तेरे सामने जानवर की तरह था। مزید دیکھیں: واعظ 3:18زبور 92:6یسعیاہ 1:3तोभी मैं बराबर तेरे साथ हूँ। तूने मेरा दाहिना हाथ पकड़ रखा है। مزید دیکھیں: یسعیاہ 41:13زبور 63:8متی 28:20तू अपनी मसलहत से मेरी रहनुमाई करेगा, और आख़िरकार मुझे जलाल में कु़बूल फ़रमाएगा। مزید دیکھیں: زبور 32:8یسعیاہ 58:11امثال 3:5-6आसमान पर तेरे अलावा मेरा कौन है? और ज़मीन पर मैं तेरे अलावा किसी का मुश्ताक़ नहीं। مزید دیکھیں: فلپیوں 3:8زبور 16:2زبور 63:3जैसे मेरा जिस्म और मेरा दिल ज़ाइल हो जाएँ, तोभी ख़ुदा हमेशा मेरे दिल की ताक़त और मेरा हिस्सा है। مزید دیکھیں: 2 کرنتھیوں 12:9-10یسعیاہ 40:29-31زبور 138:3क्यूँकि देख, वह जो तुझ से दूर हैं फ़ना हो जाएँगे; तूने उन सबको जिन्होंने तुझ से बेवफ़ाई की, हलाक कर दिया है। مزید دیکھیں: یعقوب 4:4زبور 119:155خروج 34:15लेकिन मेरे लिए यही भला है कि ख़ुदा की नज़दीकी हासिल करूँ; मैंने ख़ुदावन्द ख़ुदा को अपनी पनाहगाह बना लिया है ताकि तेरे सब कामों का बयान करूँ। مزید دیکھیں: یعقوب 4:8زبور 40:5عبرانیوں 10:19-22
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)24 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 72
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXXII. (QUAM BONUS ISRAEL DEUS.)
The temptation of the weak upon seeing the prosperity of the wicked, is overcome by the consideration of the justice of God, who will quickly render to every one according to his works.
زبور 72:1
Ver. 1. Asaph. See Ps. xlix. We shall not undertake to decide whether he composed or only sung this psalm; (Bert.) or whether he lived under David or Josaphat, or rather during the captivity. Those who attribute all the psalms to David, get rid of many such inquires: but they are involved in other difficulties, (C.) which are not insurmountable. H. --- How. Heb. "Surely," as if an answer was given to what had long troubled the author. Bert. --- God is more excellent and beneficent (H.) than any tongue can express. W.
↑ 1زبور 72:2
Ver. 2. Slipt. I had almost yielded to temptation (M.) by denying Providence, (H.) and following the broad road. W. --- Upon more mature reflection, (H.) I am perfectly convinced that God is not indifferent about those who serve him, though he may have treated Israel with severity. C.
↑ 2زبور 72:3
Ver. 3. Zeal. I was grieved, (M.) or even inclined to imitate the wicked; (see Matt.
iii. 14. Ps.
xxxvi. Jer. xii. and xxi. 7.) though the whole book is intended to clear up this difficulty respecting the treatment of the good and bad in this life.
↑ 3زبور 72:4
Ver. 4. Regard. They are not restrained by the thoughts of death, (H.) which they banish (W.) as much as possible. Prot. "There are no bands ("of pain."
Munst.) in," &c. H. --- Stripes. They quickly remove their light afflictions. W. ---
"And their halls are strong." S. Jer. --- "Their strength is firm;" (Prot.) "fat."
Marg. H. --- Sept. follow another derivation, which is equally accurate. Bert. ---
The wicked die with content and ease, in an advanced age, falling off like ripe apples, without being torn violently away or bound. They look not on all sides to see if there be no escaping. M. --- Having enjoyed all the luxuries of life unto satiety, they are resigned to die, little suspecting what will follow. H. --- They are like victims fattened for slaughter. Prov. vii.
22. S. Aug. --- A noted English deist had the assurance to say on his death-bed, and to have place on his tomb-stone, Dubius, sed non improbus vixi: securus morior, haud perturbatus! H.
↑ 4زبور 72:5
Ver. 5. Other men, who follow a more virtuous course (W.) than themselves.
Their prosperity encourages their pride, and they indulge in every excess. W.
↑ 5زبور 72:7
Ver. 7. Fatness. Abundance, and temporal prosperity, which have encouraged them in their iniquity; and made them give themselves up to their irregular affections. Ch. --- This sense is better than the modern Heb. affords. Bert. ---
"Their eyes stand out with fatness." Prot. H. ---
Into. Heb. "the thoughts of the heart," or their utmost expectations; (H.) or
"they have executed the devices of their heart;" which come to the same. Bert.
--- They have done what mischief they could. W.
↑ 7زبور 72:8
Ver. 8. High. With impudence; (M.) boldly despising others, (W.) from their exalted station.
Bert. --- They even dare to contend with the Almighty. H.
↑ 8زبور 72:9
Ver. 9. Earth. Attacking men as well as God. Bert.
↑ 9زبور 72:10
Ver. 10. Return here; or hither. The weak among the servants of God will be apt often to return to this thought, and will be shocked when they consider the full days, that is, the long and prosperous life of the wicked; and will be tempted to make the reflections against Providence which are set down in the following verses. Ch. --- Prot. "his people return hither, and waters of a full cup are wrung out for them." S. Jerom saw nothing of waters. "And who among them shall be found full?" He also reads my people (H.) better. It is difficult to understand the present Heb.: whereas the Sept. is plain; as they found imi, days, instead of ume, "and who," or "the waters."
Bert. --- We may explain this of the sentiments which the captives should entertain (C.) at their return. Theod. --- Asaph, seeing the impiety of the Babylonians, concluded that they would surely be punished, and Israel, being converted, would be put again in possession of their delightful country. C. ---
The prosperity of the former will cause some to fall away, and their days will be full of misery, (W.) or they will ponder whole days on these things. Bert.
↑ 10زبور 72:11
Ver. 11. They. The weak, (W. Bert.) under this perplexity, or the wicked, said. C.
↑ 11زبور 72:13
Ver. 13. And I said, is added by the Sept. to connect the sentence. Bert. --- Heb.
"truly in vain."
--- Innocent. Keeping company with them, and avoiding evil. Ps. xxv. 6.
↑ 13زبور 72:14
Ver. 14. Mornings. Every day, (M.) or it comes quickly upon me. H.
↑ 14زبور 72:15
Ver. 15. If I said, &c. That is, if I should indulge such thoughts as these. Ch. --- I should. Heb.
"the generation of thy children will say, that I have prevaricated." Pagn. --- Or,
"I should offend against the," &c. Prot. H. --- I should not be in unison with Abraham. S. Aug. --- I seem to declare them reprobates, and thy providence unjust. C. --- It was not thus that they thought and acted, when they were under trials; (H.) or God chastiseth every son whom he receiveth. W. ---
The psalmist begins thus to enter into himself, and to correct his mistake.
Bert.
↑ 15زبور 72:17
Ver. 17. Sanctuary. The Church, which teaches all truth; or heaven, (M.) or the holy Scriptures, (Lyran.) or rather the counsels of God, which were disclosed to him, (v. 24.) when he was sensible that the question was not to be answered satisfactorily by human reason. C. --- The last judgment will explain all. H. --- In this life, we cannot know the particular causes why the just are afflicted. W. ---
None but the high priest could enter into the Mosaic sanctuary. C. ---
Religion alone, or the future world, can unfold these mysteries. There we shall learn, that the just require to be purified, and the the sinner's conversion is expected to be the fruit of his reprieve, and of his temporal felicity, (Bert.) to which he may perhaps have had some title, for the few good works which he may have done. H.
↑ 17زبور 72:18
Ver. 18. Thou hast put it to them. In punishment of their deceits, or for deceiving them, thou hast brought evils upon them in their last end, which in their prosperity they never apprehended. Ch.
--- Sept. &c. add, "thou hast placed evils." S. Amb. reads, "goods." C. --- Dolos, seems to form part of both sentences, " for deceits thou hast put deceits. "
(Bert. --- With the perverse, thou wilt be perverted. Ps. xvii. 27. Prot. "surely thou didst set them in slippery places, thou callest them down into destruction;" (H.) or, "when they were lifted up." Do the rich think, that their prosperity may be an effect of God's indignation? C. --- We are here informed, in general, that evils are prepared to punish sins. W. --- The wicked have risen by their crimes to such a slippery situation. M.
↑ 18زبور 72:20
Ver. 20. City. In heaven. C. --- Heb. also, "when thou shalt awake," (Chal.
Houbig. Bert.) and come to judge, after waiting a long time. C. --- Image. The splendour of worldlings is a mere phantom. Death will shew its vanity. H. ---
Their felicity is only imaginary. W. Job xx. 8. Is.
xxix. Ps. lxxv. 6. C. --- Thou the wicked may live to a great age, (v. 4. H.) yet all time is short.
M.
↑ 20زبور 72:21
Ver. 21. Changed. S. Jer. " are like a fire smoking." I was indignant, (v. 3. H.) and almost consumed with afflictions, and heavy laden. But I depend on my protector. W.
↑ 21زبور 72:22
Ver. 22. Nothing. In point of knowledge. Heb. Bahar means, "a foolish man."
Bert. --- Knew not, the solution of this difficulty, which thou hast explained. C.
↑ 22زبور 72:23
Ver. 23. With thee. I endeavoured to fathom these things by my weak reason; but thou wast graciously pleased to bear with me, (Euseb.) as I was always convinced, indeed, that thy conduct could not be unjust. I am willing to be led like a beast. C. --- I still feared thee amid all my perplexities, and therefore thou hast delivered me from this temptation. Bert. --- I am now filled with sentiments of my own past ignorance, and take thee for a guide. H.
↑ 23زبور 72:24
Ver. 24. By thy will. Heb. and Sept. "into thy council." Thou hast hindered me from yielding to my doubts, and hast revealed thy truths to me. C. --- And. Heb.
"afterwards." --- Glory. Syr. and Houbig. supply thy glory. Bert.
↑ 24زبور 72:25
Ver. 25. Earth? I no longer envy the prosperity of the wicked, (C.) seeing that it is all a dream, and a snare, v. 18, 20. H. --- Nothing can now give me content, but thyself. C. --- This is all we should desire, both for soul and body, as our true inheritance. The wicked, on the contrary, use their free-will to offend God, who destroys, or sentences them to eternal fire. W.
↑ 25زبور 72:26
Ver. 26. Away. I am ready to die for love, and gratitude. H. --- I esteem not myself, if I am deprived of Thee. We must love God with a most chaste, and disinterested affection, if we desire to enjoy him, (Bert.) GOD ALONE. Boudon.
↑ 26زبور 72:27
Ver. 27. Disloyal. The adherence to any creature is resented by God, as a fornication. Bert.
↑ 27زبور 72:28
Ver. 28. Praises. Lit. "tidings." Predicationes. H. --- The ancient psalters read laudes, praises.
--- In the gates, &c. was not in the most correct Sept. &c. being taken from Ps.
ix. 15. C.
↑ 28لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس