
撒慕尔纪上 · WEB-C
撒慕尔纪上
24
圣经经文合成语音(AI)
When Saul had returned from following the Philistines, he was told, “Behold, David is in the wilderness of En Gedi.” 另见: 撒慕尔纪上 23:28-29厄则克耳 22:9欧瑟亚 7:3Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men on the rocks of the wild goats. 另见: 撒慕尔纪上 26:2圣咏集 141:6圣咏集 37:32He came to the sheep pens by the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were staying in the innermost parts of the cave. 另见: 民长纪 3:24圣咏集 142:1-7圣咏集 57:1-11David’s men said to him, “Behold, the day of which the LORD said to you, ‘Behold, I will deliver your enemy into your hand, and you shall do to him as it shall seem good to you.’” Then David arose and cut off the skirt of Saul’s robe secretly. 另见: 撒慕尔纪上 26:8-11撒慕尔纪上 26:23撒慕尔纪上 24:10Afterward, David’s heart struck him because he had cut off Saul’s skirt. 另见: 撒慕尔纪下 24:10若望一书 3:20-21撒慕尔纪下 12:9He said to his men, “The LORD forbid that I should do this thing to my lord, the LORD’s anointed, to stretch out my hand against him, since he is the LORD’s anointed.” 另见: 撒慕尔纪下 1:14约伯传 31:29-30罗马人书 12:14So David checked his men with these words, and didn’t allow them to rise against Saul. Saul rose up out of the cave, and went on his way. 另见: 玛窦福音 5:44圣咏集 7:4撒慕尔纪上 25:33David also arose afterward, and went out of the cave and cried after Saul, saying, “My lord the king!” When Saul looked behind him, David bowed with his face to the earth, and showed respect. 另见: 撒慕尔纪上 25:23-24撒慕尔纪上 26:17罗马人书 13:7David said to Saul, “Why do you listen to men’s words, saying, ‘Behold, David seeks to harm you’? 另见: 箴言 29:12训道篇 7:21-22雅各伯书 3:6Behold, today your eyes have seen how the LORD had delivered you today into my hand in the cave. Some urged me to kill you, but I spared you. I said, ‘I will not stretch out my hand against my lord, for he is the LORD’s anointed.’ 另见: 撒慕尔纪上 24:4圣咏集 105:15撒慕尔纪上 26:8-9Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe and didn’t kill you, know and see that there is neither evil nor disobedience in my hand. I have not sinned against you, though you hunt for my life to take it. 另见: 撒慕尔纪上 26:20撒慕尔纪上 23:14撒慕尔纪上 23:23May the LORD judge between me and you, and may the LORD avenge me of you; but my hand will not be on you. 另见: 圣咏集 43:1民长纪 11:27圣咏集 35:1As the proverb of the ancients says, ‘Out of the wicked comes wickedness;’ but my hand will not be on you. 另见: 玛窦福音 7:20玛窦福音 7:16-18玛窦福音 12:33-34Against whom has the king of Israel come out? Whom do you pursue? A dead dog? A flea? 另见: 撒慕尔纪上 26:20撒慕尔纪上 17:43撒慕尔纪下 9:8May the LORD therefore be judge, and give sentence between me and you, and see, and plead my cause, and deliver me out of your hand.” 另见: 圣咏集 43:1圣咏集 35:1圣咏集 119:154It came to pass, when David had finished speaking these words to Saul, that Saul said, “Is that your voice, my son David?” Saul lifted up his voice and wept. 另见: 撒慕尔纪上 26:17创世纪 33:4箴言 15:1He said to David, “You are more righteous than I; for you have done good to me, whereas I have done evil to you. 另见: 玛窦福音 5:44撒慕尔纪上 26:21罗马人书 12:20-21You have declared today how you have dealt well with me, because when the LORD had delivered me up into your hand, you didn’t kill me. 另见: 撒慕尔纪上 26:23圣咏集 31:8撒慕尔纪上 23:12For if a man finds his enemy, will he let him go away unharmed? Therefore may the LORD reward you good for that which you have done to me today. 另见: 民长纪 17:2箴言 25:21-22撒慕尔纪上 26:25Now, behold, I know that you will surely be king, and that the kingdom of Israel will be established in your hand. 另见: 撒慕尔纪上 23:17撒慕尔纪下 3:17-18玛窦福音 2:3-6Swear now therefore to me by the LORD that you will not cut off my offspring after me, and that you will not destroy my name out of my father’s house.” 另见: 创世纪 21:23撒慕尔纪下 21:6-8撒慕尔纪上 20:14-17David swore to Saul. Saul went home, but David and his men went up to the stronghold. 另见: 撒慕尔纪上 23:29若望福音 2:24玛窦福音 10:16-17
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
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注释 · Haydock(1859,公有领域)14 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
撒慕尔纪上 24:1
Ver. 1. Engaddi, below Jericho, on the west side of the Dead Sea. It was famous for rocks and caverns. C.
↑ 1撒慕尔纪上 24:3
Ver. 3. Goats; an hyperbole. M. --- Heb. "upon the rocks of the wild goats." H.
↑ 3撒慕尔纪上 24:4
Ver. 4. Cotes. These were probably no other than the caverns, in which shepherds there secure themselves and their flocks, in the night, and from storms. T. --- Some of them, in Syria, are so capacious as to contain 4,000 men, (Strabo xvi.) so that David might well remain unperceived by Saul, who did not enter so far. Polyphemus and Cacus dwelt in caverns, with their flocks. Virg.
Æneid viii. --- Nature. Heb. "to cover his feet," which has the same import. Syr.
and Arab. "to rest, or sleep."
↑ 4撒慕尔纪上 24:5
Ver. 5. Eyes. This might have been spoken by Gad, or Samuel; (M.) or they only mean that this is a most favourable opportunity. Some think that David ought to have embraced it, and put an end to these troubles, by the death of the usurper. But this was not the opinion of David; and God, who had promised him the throne, had not authorized him to lay violent hands on Saul. He might act on the defensive, but not be the aggressor. T. --- Arose, with an intention to kill his unjust persecutor, v. 11. --- Robe, to convince him how easily he might have taken away his life.
S. Aug. de C. xii. 6. --- The noise of Saul's attendants hindered him from being perceived.
Perhaps Saul might have put off his robe. M. --- S. Chrysostom observes, the David obtained more glory by sparing Saul than by killing Goliath. T. ---
Clemency makes a man like God.
Cicero.
↑ 5撒慕尔纪上 24:6
Ver. 6. Heart struck him; viz. with remorse, as fearing he had done amiss. Ch.
--- A tender conscience is uneasy about things which are not sinful, while some stick at nothing. W. --- The action of David seemed disrespectful. C. ---
"The subjects of kings adore the royal name as a divinity." Curtius vii. Regium nomen...pro deo colunt.
↑ 6撒慕尔纪上 24:7
Ver. 7. Anointed. He was chosen by God, and to be judge by him. C. --- Reges in ipsos imperium est Jovis. Hor. --- David was not to mount the throne, till Saul was removed, by God's ordinance. W.
↑ 7撒慕尔纪上 24:11
Ver. 11. A thought to kill thee. That is, a suggestion, to which I did not consent.
Ch. --- Heb.
"and he spoke to kill thee, and he has pardoned thee; and he said, I will not,"
&c. C. --- Prot.
"and some bade me kill thee, but mine eye spared thee, and I said." Sept. "and I would not kill thee, and I spared thee, and said," &c. H.
↑ 11撒慕尔纪上 24:12
Ver. 12. Father. He had married Saul's daughter; (M.) and the king ought to be the common father of his people. H.
↑ 12撒慕尔纪上 24:13
Ver. 13. Revenge me of thee; or, as it is in the Hebrew, will revenge me. The meaning is, that he refers his whole cause to God, to judge and punish according to his justice; yet so as to keep himself, in the mean time, from all personal hatred to Saul, or desire of gratifying his own passion, by seeking revenge. So far from it, that when Saul was afterwards slain, we find that, instead of rejoicing at his death, he mourned most bitterly for him. Ch. --- If it be lawful to seek redress from a magistrate, much more may we appeal to the Sovereign Judge! M.
↑ 13撒慕尔纪上 24:14
Ver. 14. Thee: the tree is known by its fruit. If therefore I have behaved in this manner, no longer trust the reports of others against me. C. --- The wicked, if left to themselves, will be their own tormentors. He may thus indirectly threaten Saul, as iniquity is often put for punishment.
M. --- The wicked shall at last open thier eyes, and be reclaimed. Rabbins ap.
Munster. --- David entertained hopes that even Saul would now be convinced of his innocence. H.
↑ 14撒慕尔纪上 24:15
Ver. 15. Dog. This expression is still used to denote a contemptible person. 2
K. xvi. 9. What honour can so great a king derive, from gaining the victory over a man unarmed? &c. C.
↑ 15撒慕尔纪上 24:17
Ver. 17. Voice. He was at such a distance, as not to be able to distinguish his features. --- Wept.
The greatest reprobates may sometimes feel sentiments of compunction, so that we need not here doubt of Saul's sincerity. C. --- He might otherwise have turned upon David with his 3,000, and easily have seized his prey. H.
↑ 17撒慕尔纪上 24:22
Ver. 22. Father. David complied with this request as far as he was able: but, as God was resolved to punish the posterity of Saul, for the injury done to the Gabaonites, he was forced to give them all up, except Miphiboseth, the son of Jonathan. C. --- He could not promise to defend them, if they proved guilty.
↑ 22撒慕尔纪上 24:23
Ver. 23. Places, knowing that no dependence was to be had on Saul. M. --- How blind and ungrateful must this king have been, thus to fight against the known designs of Providence, instead of endeavouring to reward and to make a friend of so great a person! H.
↑ 23许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可