欧瑟亚 · WEB-C
欧瑟亚
7
圣经经文合成语音（AI）
When I would heal Israel, then the iniquity of Ephraim is uncovered, also the wickedness of Samaria; for they commit falsehood, and the thief enters in, and the gang of robbers ravages outside. 另见: 欧瑟亚 7:13米该亚 7:3-7欧瑟亚 6:4They don’t consider in their hearts that I remember all their wickedness. Now their own deeds have engulfed them. They are before my face. 另见: 路加福音 12:2亚毛斯 8:7耶肋米亚 2:19They make the king glad with their wickedness, and the princes with their lies. 另见: 罗马人书 1:32米该亚 7:3耶肋米亚 28:1-4They are all adulterers. They are burning like an oven that the baker stops stirring, from the kneading of the dough, until it is leavened. 另见: 耶肋米亚 9:2耶肋米亚 5:7-8雅各伯书 4:4On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers. 另见: 伯多禄前书 4:3-4依撒意亚 28:1创世纪 40:20For they have prepared their heart like an oven, while they lie in wait. Their anger smolders all night. In the morning it burns as a flaming fire. 另见: 圣咏集 10:8-9米该亚 2:1箴言 4:16They are all hot as an oven, and devour their judges. All their kings have fallen. There is no one among them who calls to me. 另见: 列王纪下 15:30列王纪下 15:10列王纪下 15:25Ephraim mixes himself among the nations. Ephraim is a pancake not turned over. 另见: 圣咏集 106:35厄斯德拉下 13:23-25厄斯德拉上 9:12Strangers have devoured his strength, and he doesn’t realize it. Indeed, gray hairs are here and there on him, and he doesn’t realize it. 另见: 欧瑟亚 8:7依撒意亚 42:22-25列王纪下 13:3-7The pride of Israel testifies to his face; yet they haven’t returned to the LORD their God, nor sought him, for all this. 另见: 欧瑟亚 5:5依撒意亚 9:13亚毛斯 4:6-13“Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria. 另见: 欧瑟亚 12:1欧瑟亚 5:13欧瑟亚 4:11When they go, I will spread my net on them. I will bring them down like the birds of the sky. I will chastise them, as their congregation has heard. 另见: 厄则克耳 12:13申命纪 28:15-68申命纪 29:22-28Woe to them! For they have wandered from me. Destruction to them! For they have trespassed against me. Though I would redeem them, yet they have spoken lies against me. 另见: 欧瑟亚 9:12哀歌 5:16玛窦福音 23:13-29They haven’t cried to me with their heart, but they howl on their beds. They assemble themselves for grain and new wine. They turn away from me. 另见: 约伯传 35:9-10雅各伯书 4:3耶肋米亚 3:10Though I have taught and strengthened their arms, yet they plot evil against me. 另见: 纳鸿 1:9圣咏集 94:12列王纪下 13:23They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt. 另见: 圣咏集 78:57欧瑟亚 9:3厄则克耳 23:32
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）16 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
欧瑟亚 7:1
Ver. 1. Israel. God divided the kingdom, that by this chastisement the people might be converted. But Jeroboam set up calves, and caused them to grow worse. W. --- How often did God send his prophets to reclaim them! --- Without.
Most of the kings were of this stamp, while foreign nations invaded the land.
↑ 1欧瑟亚 7:2
Ver. 2. Face. I do not search (C.) into their past lives; they sin publicly, and without ceasing. I have been too indulgent. H.
↑ 2欧瑟亚 7:3
Ver. 3. Glad, &c. To please Jeroboam and their other kings, they have given themselves up to the worship of idols, which are mere falsehood and lies. Ch.
--- We do not find one good king of Israel. C. --- But Jeroboam principally caused Israel to sin. H. --- His infernal policy changed the religion of his subjects.
↑ 3欧瑟亚 7:4
Ver. 4. Leaven. Jeroboam invited the people simply to a feast, and used no violence to make them adopt his novelties. But they soon prevailed, and brought on ruin. The cake, or whole nation, was burnt, (v. 8.) as well as the princes. v. 7. C.
↑ 4欧瑟亚 7:5
Ver. 5. Princes. The chief men joined in the schism and idolatry. W. --- Mad, with drinking at the king's coronation, or at his coming to the crown. C. ---
Bacchus presents three cups to the wise; the fourth is the cup of petulance, the fifth of shouts, the sixth of debauchery, &c. Athen.
Dipsc. ii. 1. Eccli. xxxi. 38. --- Scorners. Sept. "pestilent people," who turn religion and piety to ridicule. Instead of repressing them, the king admits them to favour.
↑ 5欧瑟亚 7:6
Ver. 6. Them. Jeroboam seduces the subjects of the house of David, by indulging the passions of the great and small. He may then sleep; the poison gains ground. C. --- But soon his own family will feel the direful effects of his policy. H.
↑ 6欧瑟亚 7:7
Ver. 7. Judges, or rulers. Idolatry proved fatal to all. v. 3.
↑ 7欧瑟亚 7:8
Ver. 8. Mixed, like oil and flour. Heb. --- Ashes. Thin cakes (C.) of this kind are used by the poor, in Spain, (Sanct.) and by the Arabs. Thevenot. Levant. xxxii.
--- Turned. There was no time allowed by the enemy, who came and took the Israelites away. C. -- They became like other nations, and would not repent. W.
↑ 8欧瑟亚 7:9
Ver. 9. Strangers: kings of Assyria, Damascus, &c. --- Hairs. He is grown old in misery, and yet is insensible of it, and sees not that he will shortly cease to be a people. Is. vii. 8.
↑ 9欧瑟亚 7:10
Ver. 10. Humbled. Heb. "answer." C. v. 5. Pride is visible on his face, though he be so much reduced. C. --- For all these sins Israel shall be severely punished.
W.
↑ 10欧瑟亚 7:11
Ver. 11. Decoyed. Heb. "stupid." C. iv. 11. The dove is the only bird which is not grieved at the loss of its young. S. Jer. --- It returns to the same nest, though repeatedly robbed, forgetting past dangers. Theod. --- Thus Israel is not reclaimed, though idolatry has so often proved its ruin. ---
Egypt. Jeroboam had returned thither, and at his return brought about a division of the kingdom.
3 K. xi. 40. Osee, the last king, applied to Sua, and this provoked the Assyrians to destroy the kingdom. They pretended that it was tributary to them, after Phul had been invited to assist Manahem for a thousand talents. 4 K. xv. 19.
and xvii. 4. Thus was a worldly policy confounded.
↑ 11欧瑟亚 7:12
Ver. 12. Heard the menaces of Moses, (Deut. xxvii.) and of the prophets. 4 K.
xxvii. 13. C. ---
Sept. "I will instruct (or chastise) them by the hearing of their misery," (H.) when it shall become the subject of conversation throughout the world.
↑ 12欧瑟亚 7:13
Ver. 13. Lies, attributing their deliverance to the golden calf, (3 K. xii. 28. C. Ex.
xxxii. 8. M.) and always denying my justice and power.
↑ 13欧瑟亚 7:14
Ver. 14. Thought: "ruminated." H. --- Heb. "assembled, or been afraid." Sept.
"they were cut,"
(C.) in honour of idols, hoping to avert the famine. S. Cyr.
↑ 14欧瑟亚 7:15
Ver. 15. Arms. I gave them my laws and power to resist the enemy. M.
↑ 15欧瑟亚 7:16
Ver. 16. Returned, imitating Apis, the folly of Egypt. They have repeatedly followed idols in Egypt, and in the desert, under Jeroboam, Achab, Jehu, &c.
--- Deceitful. Sept. "bent."
Theodoret reads, "unbent." It never hits the mark, (C.) but wounds the person who uses it. S. Jer.
--- Derision. The Egyptians laugh at them; (C.) or thus they acted heretofore, in Egypt. Chal.
↑ 16许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可