
箴言 · WEB-C
箴言
25
圣经经文合成语音(AI)
These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out. 另见: 箴言 1:1列王纪上 4:32米该亚 1:1It is the glory of God to conceal a thing, but the glory of kings is to search out a matter. 另见: 申命纪 29:29罗马人书 11:33-34约伯传 11:7-8As the heavens for height, and the earth for depth, so the hearts of kings are unsearchable. 另见: 圣咏集 103:11列王纪上 4:29依撒意亚 55:9Take away the dross from the silver, and material comes out for the refiner. 另见: 弟茂德后书 2:20-21箴言 17:3厄则克耳 22:18Take away the wicked from the king’s presence, and his throne will be established in righteousness. 另见: 圣咏集 101:7-8箴言 20:8箴言 16:12Don’t exalt yourself in the presence of the king, or claim a place among great men; 另见: 箴言 27:2箴言 25:27箴言 16:19for it is better that it be said to you, “Come up here,” than that you should be put lower in the presence of the prince, whom your eyes have seen. 另见: 路加福音 14:7-11伯多禄前书 5:5路加福音 18:14Don’t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you? 另见: 玛窦福音 5:25箴言 17:14箴言 18:6Debate your case with your neighbor, and don’t betray the confidence of another, 另见: 玛窦福音 18:5-17箴言 11:13箴言 20:19lest one who hears it put you to shame, and your bad reputation never depart. A word fitly spoken is like apples of gold in settings of silver. 另见: 箴言 15:23依撒意亚 50:4训道篇 12:10As an earring of gold, and an ornament of fine gold, so is a wise reprover to an obedient ear. 另见: 圣咏集 141:5箴言 15:31-32箴言 9:8As the cold of snow in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the soul of his masters. 另见: 箴言 13:17箴言 25:25斐理伯书 2:25-30As clouds and wind without rain, so is he who boasts of gifts deceptively. 另见: 箴言 20:6路加福音 14:11格林多后书 11:13-18By patience a ruler is persuaded. A soft tongue breaks the bone. 另见: 训道篇 10:4箴言 15:1箴言 16:14Have you found honey? Eat as much as is sufficient for you, lest you eat too much, and vomit it. 另见: 箴言 25:27厄弗所书 5:18箴言 24:13-14Let your foot be seldom in your neighbor’s house, lest he be weary of you, and hate you. A man who gives false testimony against his neighbor is like a club, a sword, or a sharp arrow. 另见: 圣咏集 57:4箴言 12:18耶肋米亚 9:8Confidence in someone unfaithful in time of trouble is like a bad tooth or a lame foot. 另见: 依撒意亚 36:6厄则克耳 29:6-7约伯传 6:14-20As one who takes away a garment in cold weather, or vinegar on soda, so is one who sings songs to a heavy heart. 另见: 罗马人书 12:15训道篇 3:4雅各伯书 2:15-16If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink; 另见: 罗马人书 12:20-21玛窦福音 5:44箴言 24:17for you will heap coals of fire on his head, and the LORD will reward you. 另见: 撒慕尔纪下 16:12玛窦福音 10:13The north wind produces rain; so a backbiting tongue brings an angry face. 另见: 箴言 26:20格林多后书 12:20罗马人书 1:30It is better to dwell in the corner of the housetop than to share a house with a contentious woman. 另见: 箴言 21:19箴言 21:9箴言 27:15-16Like cold water to a thirsty soul, so is good news from a far country. 另见: 箴言 15:30罗马人书 10:15圣咏集 63:1Like a muddied spring and a polluted well, so is a righteous man who gives way before the wicked. 另见: 厄则克耳 34:18-19编年纪下 24:21-22撒慕尔纪上 22:14-18It is not good to eat much honey, nor is it honorable to seek one’s own honor. 另见: 箴言 27:2若望福音 5:44斐理伯书 2:3Like a city that is broken down and without walls is a man whose spirit is without restraint. 另见: 箴言 16:32箴言 22:24厄斯德拉下 1:3
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)22 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
箴言 25:1
Ver. 1. These. Solomon wrote 3,000, and we have only 915 verses extant. C. ---
The rest perhaps shewed his genius, but were less useful. Tostat. in 3 K. iv. 9.
--- Men. Isaias, Sobna, &c.
C. --- Out of other records, (M.) or "translated" into a language better understood. Carthus.
Bayn.
↑ 1箴言 25:2
Ver. 2. Speech. The Scriptures will denounce the truth to them, and shew them how to reign with justice. We must adore the mysteries of God; but are allowed to examine the secret designs of princes.
↑ 2箴言 25:3
Ver. 3. Unsearchable. Their counsellors must not betray their secrets. Tob. xii.
7. The greatest enterprises depend on secrecy.
↑ 3箴言 25:5
Ver. 5. Justice. The wicked in a kingdom resemble rust on silver. C.
↑ 5箴言 25:6
Ver. 6. Glorious, or a boaster. H. --- We must not seek the first places. Lu. xiv.
10.
Vive sine invidiâ, mollesque inglorius annos
Exige; amicitias et tibi junge pares. Ovid. Trist. iii. 4.
↑ 6箴言 25:8
Ver. 8. Not. Sept. "repent when thy friend may reproach thee." H. --- Friend. A word spoken in haste may expose him to ridicule.
↑ 8箴言 25:9
Ver. 9. Stranger. It sometimes happens that friends fall out; but if either disclose the secret of the other, he will be deemed infamous. C. Jos. con. Ap.
2. --- S. Ambrose says of his brother Satyrus, "though we had all things in common, yet the secret of our friends was not so."
↑ 9箴言 25:10
Ver. 10. Grace, &c. is no in Heb. Compl. S. Jerom, &c. But it is in the Sept.
"favour and friendship may give liberty; which keep thou for thyself, that thou mayst not be exposed to great shame. But guard thy ways unchangeably." H.
--- Avoid quarrels.
↑ 10箴言 25:11
Ver. 11. Time, (Symmachus) "on its wheels," (Heb.) flowing smoothly, (C.) or
"according to his two faces, is apples of gold in network of silver. The Scriptures have a double sense. The exterior one leads to that sense which is interior, and more excellent. Maimonid. Parkhurst, p.
366. --- Gold, oranges. --- Beds. On such the kings of Parthia slept, and these metals were very common under Solomon, 3 K. x. 27. Est. i. 6. C. --- Mont.
renders mascioth "transparent cases."
Prot. " pictures of silver."
↑ 11箴言 25:12
Ver. 12. Bright. Heb. chali cathem, "an ornament of fine gold," (Mont. Prot. H.) may probably denote a collar or ring. The eastern nations wore rings fixed at the top of the ears, and under the nose. Some were so large that they put their meat through them. The Scripture often alludes to these customs, which are so different from ours. Cant. vii. 1.
↑ 12箴言 25:13
Ver. 13. Harvest. In June and July, when the heat was most intense, people of quality had snow from Libanus to mix with what they drank. Jer. xviii. 14. C.
↑ 13箴言 25:15
Ver. 15. Hardness. Heb. and Sept. "bones." H.
↑ 15箴言 25:16
Ver. 16. Up. We must moderate the sensual appetite, (M.) and even the study of wisdom, which is compared to honey. C. xxiv. 13. Rom. xii. 3. Eccle. vii. 17. C.
--- We must not be too familiar, v. 17. Ven. Bede. Cajet.
↑ 16箴言 25:17
Ver. 17. Having. Heb. "being tired of thee." No man is so perfect, but he will manifest some defect, and become importunate. C.
Nulli te facias nimis sodalem. Mart.
↑ 17箴言 25:20
Ver. 20. And. Prot. "as he that taketh away a, &c. and as vinegar...to a heavy heart." H. --- The former sentence may be joined with the preceding, as it is improper to deprive a person of his garment, no less than to trust in the faithless; though some would suppose (C.) that this conduct, as well as the mixing of vinegar with nitre, is no less absurd than to attempt to relieve by music those who are extremely afflicted. Eccli. xxii. 6. T. --- But Solomon does not speak of such, but only of those who are "heavy;" and we know that music has wonderful efficacy in relieving them, (1 K. xvi. 17.) in like manner as this mixture serves to cleanse the skin and garments, (Jer.
ii. 22. C.) and to purify the ears, when they are deafish. Pliny xxxi. 10. Vales. lx.
--- As a, &c. is not in Heb. S. Jer. &c. C. --- The Chal. has the latter part, (H.)
"grief tries the heart, as fire does silver. As the worm eats wood, so folly," &c.
C.
↑ 20箴言 25:22
Ver. 22. Coals of charity; (S. Chrys. in Rom. xii. 20.) or, if he prove obstinate, his punishment will be the greater. Geier. --- The former sense is more received. C.
↑ 22箴言 25:23
Ver. 23. Rain; (Sym. Prot.) or marginal note, "bringeth forth rain." H. --- But S.
Jerom, who live in the country, knew that this wind was rather dry; and therefore he has abandoned the Sept.
raiseth the clouds." Job xxxvii. 9. Joel ii. 20. Eccli. xviii. 23. The countries north of Palestine were not calculated to produce vapours and rain, which came rather from the south. C. ---
Tongue. If the hearers would shew their displeasure, detractors would soon be reduced to silence.
S. Jer. ad. Rust. S. Bern.
↑ 23箴言 25:24
Ver. 24. It is. C. xxi. 9. Sixtus V. does not insert this verse here.
↑ 24箴言 25:25
Ver. 25. Tidings. Heb. and Sept. The Vulg. seems rather to speak of a "good messenger."
Homer said that a good messenger honoured the business most. Pind. Pyth.
viii. C.
↑ 25箴言 25:26
Ver. 26. Falling into disgrace, or sin, occasions the wicked to exult, as if there were no God or religion. C.
↑ 26箴言 25:27
Ver. 27. Majesty, viz. of God. For to search into that incomprehensible Majesty, and to pretend to sound the depths of the wisdom of God, is exposing our weak understanding to be blinded with an excess of light and glory, which hit cannot comprehend. Ch. --- When the Church proposes to us any mystery, we have only to believe. Heb. "but it is glorious to sound their glory," and see where the wicked end, that we may not envy them. C. iii. 31. Ps. xxxvi. 7. C. ---
Prot. "so for men to search their own glory, is not glory," but a sin. H. --- "It is not good to eat too much honey," (Chal.) or to sound the glorious words of God and wisdom, or the mysteries of religion.
Sept. "But it is right to reverence glorious speeches," (C.) with esteem and humility. Cat. Græc.
↑ 27箴言 25:28
Ver. 28. Speaking. He lays himself open to every attack. C. xxix. 11.
↑ 28许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可