依撒意亚 · WEB-C
依撒意亚
6
圣经经文合成语音（AI）
In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple. 另见: 若望福音 12:41默示录 15:8达尼尔 7:9Above him stood the seraphim. Each one had six wings. With two he covered his face. With two he covered his feet. With two he flew. 另见: 默示录 4:8厄则克耳 1:11圣咏集 104:4One called to another, and said, “Holy, holy, holy, is the LORD of Armies! The whole earth is full of his glory!” 另见: 默示录 4:8-9圣咏集 72:19户籍纪 14:21The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 另见: 默示录 15:8出谷纪 40:34编年纪下 5:13Then I said, “Woe is me! For I am undone, because I am a man of unclean lips and I live among a people of unclean lips, for my eyes have seen the King, the LORD of Armies!” 另见: 路加福音 5:8-9雅各伯书 3:6-10耶肋米亚 1:6Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar. 另见: 默示录 8:3-5希伯来书 9:22-26厄则克耳 10:2He touched my mouth with it, and said, “Behold, this has touched your lips; and your iniquity is taken away, and your sin forgiven.” 另见: 耶肋米亚 1:9若望一书 1:7依撒意亚 43:25I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!” 另见: 出谷纪 4:10-13宗徒大事录 26:16-17厄弗所书 3:8He said, “Go, and tell this people, ‘You hear indeed, but don’t understand. You see indeed, but don’t perceive.’ 另见: 玛窦福音 13:14-15路加福音 8:10马尔谷福音 4:12Make the heart of this people fat. Make their ears heavy, and shut their eyes; lest they see with their eyes, hear with their ears, understand with their heart, and turn again, and be healed.” 另见: 玛窦福音 13:15宗徒大事录 28:27耶肋米亚 5:21Then I said, “Lord, how long?” He answered, “Until cities are waste without inhabitant, houses without man, the land becomes utterly waste, 另见: 依撒意亚 24:1-12依撒意亚 1:7圣咏集 90:13and the LORD has removed men far away, and the forsaken places are many within the land. 另见: 耶肋米亚 4:29申命纪 28:64耶肋米亚 52:28-30If there is a tenth left in it, that also will in turn be consumed, as a terebinth, and as an oak whose stump remains when they are cut down, so the holy seed is its stump.” 另见: 约伯传 14:7-9罗马人书 11:5-6创世纪 22:18
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）12 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
依撒意亚 6:1
Ver. 1. Died. Either a natural (C.) or a civil death, by means of the leprosy. Chal.
Tostat. 7. ---
This and the former chapters relate to the commencement of Joathan's reign, whether before or after the death of Ozias. C. --- Many think that this was the first prediction of Isaias. Orig. S.
Jer. ad Dam. --- I saw. By a prophetic vision, as if I had been present at the dedication of the temple. 3 K. viii. 10. C. --- Lord. Not the Father, as some have asserted, but the Son. Jo. xii. 40.
S. Jer. ad Dam. C. --- Neither Moses nor any other saw the substance of God; but only a shadow.
Yet Manasses hence took a pretext to have Isaias slain. Orig. S. Jer. Trad.
Paral. W.
↑ 1依撒意亚 6:2
Ver. 2. The two Seraphims "burning." They are supposed to constitute the highest order of angels. Num. xxi. 6. --- His. God's or their own face. Heb. and Sept. are ambiguous. Out of respect, (C.) they look not at the divine majesty.
M.
↑ 2依撒意亚 6:3
Ver. 3. Glory. By no means of the Incarnation. The unity and Trinity are insinuated. S. Jer. S.
Greg. Mor. xxix. 16.
↑ 3依撒意亚 6:4
Ver. 4. Of him. Sept. "them," (H.) the Seraphim signifying that the veil was removed by the death of Christ, (Theod.) or that the people should be led into captivity, as a Jew explained it to S.
Jerom.
↑ 4依撒意亚 6:5
Ver. 5. Peace. It is proper for sinners to do so. Eccli. xv. 9. The prophet was grieved that he was unworthy to join in the acclamation of the Seraphim, and had reason to fear death. Gen. xvi.
13. Ex. xxxiii. 20. He finds himself less able to speak than before, like Moses.
Ex. iv. 10. and vi.
12.
↑ 5依撒意亚 6:6
Ver. 6. Coal. "Carbuncle," (Sept.) the word of God, (S. Basil) spirit of prophecy, (S. Jer. 142. ad Dam.) &c.
↑ 6依撒意亚 6:7
Ver. 7. Sin. Impediment in speech. All defects were attributed to some sin, (Jo.
ix. 2.) as Job's friends maintained.
↑ 7依撒意亚 6:8
Ver. 8. For us. Hence arises a proof of the plurality of persons. C. --- Send me.
Thus Isaias was an evangelical and apostolical prophet. S. Jer. W.
↑ 8依撒意亚 6:10
Ver. 10. Blind. The prophets are said to do what they denounce. S. Tho. 1. q.
xxiv. 3. Sanct. ---
Sept. "heavy or gross is the heart," &c. The authors of the New Testament quote it thus less harshly. --- Them. Is God unwilling to heal? Why then does he send his prophet? C. --- He intimates that all the graces offered would be rendered useless by the hardened Jews. S. Isid.
Pelus. 2. ep. 270. --- Heb. may be, "surely they will not see," &c. C.
↑ 10依撒意亚 6:11
Ver. 11. Desolate. By means of Nabuchodonosor, (S. Chrys.) and the Romans, (Eus. &c.) or even till the end of the world, their obstinacy will continue.
↑ 11依撒意亚 6:12
Ver. 12. Earth. After the captivity, the people shall be more docile. But this was more fully verified by the preaching of the gospel.
↑ 12依撒意亚 6:13
Ver. 13. Tithing. The land shall produce its fruits, and people shall bring their tithes. Ezec. xx.
40. There shall be some left; (c. i. 9. and iv. 3. C.) though only a tenth part will embrace Christianity. S. Bas. --- Made. Sept. "ravaged." They shall be exposed to many persecutions under Epiphanes, and few shall escape the arms of the Romans, (C.) those particularly (H.) who shall be a holy seed. C. --- The apostles were of Jewish extraction, (H.) and spread the gospel throughout the world. M.
↑ 13许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可