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厄则克耳

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Then he cried in my ears with a loud voice, saying, “Cause those who are in charge of the city to draw near, each man with his destroying weapon in his hand.” 另见: 依撒意亚 6:8 默示录 1:10-11 亚毛斯 3:7-8Behold, six men came from the way of the upper gate, which lies toward the north, every man with his slaughter weapon in his hand. One man in the middle of them was clothed in linen, with a writer’s inkhorn by his side. They went in, and stood beside the bronze altar. 另见: 厄则克耳 10:2 肋未纪 16:4 厄则克耳 10:6-7The glory of the God of Israel went up from the cherub, whereupon it was, to the threshold of the house; and he called to the man clothed in linen, who had the writer’s inkhorn by his side. 另见: 厄则克耳 10:4 厄则克耳 11:22-23 厄则克耳 8:4The LORD said to him, “Go through the middle of the city, through the middle of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry over all the abominations that are done within it.” 另见: 默示录 9:4 格林多后书 1:22 默示录 14:1To the others he said in my hearing, “Go through the city after him, and strike. Don’t let your eye spare, neither have pity. 另见: 厄则克耳 5:11 申命纪 32:39-42 撒慕尔纪上 9:15Kill utterly the old man, the young man, the virgin, little children and women; but don’t come near any man on whom is the mark. Begin at my sanctuary.” Then they began at the old men who were before the house. 另见: 默示录 9:4 出谷纪 12:23 耶肋米亚 25:29He said to them, “Defile the house, and fill the courts with the slain. Go out!” They went out, and struck in the city. 另见: 厄则克耳 7:20-22 编年纪下 36:17 圣咏集 79:1-3While they were killing, and I was left, I fell on my face, and cried, and said, “Ah Lord GOD! Will you destroy all the residue of Israel in your pouring out of your wrath on Jerusalem?” 另见: 厄则克耳 11:13 户籍纪 16:45 厄则克耳 4:14Then he said to me, “The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of blood, and the city full of perversion; for they say, ‘The LORD has forsaken the land, and the LORD doesn’t see.’ 另见: 厄则克耳 8:12 约伯传 22:13 厄则克耳 7:23As for me also, my eye won’t spare, neither will I have pity, but I will bring their way on their head.” 另见: 厄则克耳 7:4 厄则克耳 11:21 依撒意亚 65:6Behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, “I have done as you have commanded me.” 另见: 匝加利亚 6:7-8 圣咏集 103:20 匝加利亚 1:10-11

另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。

注释 · Haydock（1859，公有领域）6 条注释

注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。

这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。基督徒合一

厄则克耳 9:2

Ver. 2. Upper, leading to the court of the priests. These were six angels, representing the army coming from Babylon. The seventh was an angel of peace. C. --- God never abandoned his whole Church. W.

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厄则克耳 9:3

Ver. 3. House; to the holy place, shewing that he abondoned those in the temple. C.

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厄则克耳 9:4

Ver. 4. Mark Thau. Thau, or Tau, is the last letter in the Hebrew alphabet, and signifies a sign or a mark: which is the reason why some translators render this place set a mark, or mark a mark, without specifying what this mark was.

But S. Jerom, and other interpreters, conclude it was the form of the letter thau, which, in the ancient Hebrew character, was the form of a cross. Ch. ---

Of this many inscriptions still extant bear witness. Montfaucon. --- Some Rabbins allow that the last letter was used but in honour of "the law," Thorah.

The cross is supposed to be the hieroglyphic of a future life, (Hist. Rufini. ii.

29.) and found frequently in the pictures or (H.) in the tables of Isis. But it rather represents a key. Soldiers who were acquitted received the letter T, and those who were sentenced to die had Th, (C.) alluding to Thanatos, "death." H.

--- We may, however, suppose that if God designated any letter, it would be some letter of the Heb.

alphabet, and accordingly the last had formerly the figure of †. x. though this text may signify "a sign" in general. The virtuous would be discriminated from the guilty, as if they were marked. C.

--- The door-posts of the Hebrews were stained with blood, in Egypt, to shew that all should be redeemed by that of Christ; and here those who shall be saved, received the mark of his cross.

This sign has always been held in veneration among Christians, (W.) and used in conferring baptism, consecrating the blessed Eucharist, &c. S. Chrys. hom.

lv. in Mat. and lxxxiv. in Jo. S.

Aug. tr. cxviii. in Jo. Ser. ci. de temp. &c. --- It appeared to Constantine with this inscription, "In this conquer;" (Eus. vit. i. 22.) and again over Jerusalem; (S. Cyr. ep. ad Constantium.) and will be borne before Christ, at his last coming, (Mat. xxiv.) to the joy of those who have performed their baptismal promises, and to the confusion (W.) of the enemies of the cross of Christ. H.

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厄则克耳 9:6

Ver. 6. Sanctuary. Aquila, "temple," or people (C.) consecrated to my service, (Sept. T.) particularly (C.) the twenty-five idolaters, the ancients and women. C.

C. viii. 16. --- Judgment beginneth at the house of God, (1 Pet. iv. 17.) and those (H.) who abuse holy things are justly cut off. W.

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厄则克耳 9:7

Ver. 7. Defile. Sept. "you have defiled." I regard the place no longer. C.

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厄则克耳 9:9

Ver. 9. Perverseness, in "wresting of judgment." Prot. marg. What else can be expected, when the judges deny Providence? H.

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许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可

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