宗徒大事录 · WEB-C
宗徒大事录
26
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Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense. 另见: 宗徒大事录 9:15宗徒大事录 26:2箴言 1:24“I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things the Jews accuse me of, especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently. 另见: 宗徒大事录 6:14宗徒大事录 26:26宗徒大事录 24:4“Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; 另见: 迦拉达书 1:13宗徒大事录 22:3斐理伯书 3:5having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee. 另见: 宗徒大事录 23:6宗徒大事录 22:3宗徒大事录 22:5Now I stand here to be judged for the hope of the promise made by God to our fathers, 另见: 弟铎书 2:13宗徒大事录 28:20达尼尔 7:13-14which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa! 另见: 雅各伯书 1:1斐理伯书 3:11弟茂德前书 5:5Why is it judged incredible with you if God does raise the dead? 另见: 格林多前书 15:12-20宗徒大事录 4:2宗徒大事录 17:31-32“I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth. 另见: 弟茂德前书 1:13宗徒大事录 22:8斐理伯书 3:6I also did this in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests; and when they were put to death I gave my vote against them. 另见: 宗徒大事录 8:3宗徒大事录 9:21宗徒大事录 9:13-14Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities. 另见: 玛窦福音 10:17宗徒大事录 22:19宗徒大事录 13:45“Whereupon as I traveled to Damascus with the authority and commission from the chief priests, 另见: 宗徒大事录 9:1-8宗徒大事录 26:10宗徒大事录 22:5-11at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me. 另见: 默示录 21:23默示录 1:16玛窦福音 17:2When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ 另见: 宗徒大事录 21:40宗徒大事录 22:2宗徒大事录 9:7“I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting. 另见: 若望福音 15:20-21玛窦福音 25:45出谷纪 16:8But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you; 另见: 宗徒大事录 22:14-15达尼尔 10:11厄则克耳 2:1delivering you from the people and from the Gentiles, to whom I send you, 另见: 宗徒大事录 9:15弟茂德前书 2:7耶肋米亚 1:19to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’ 另见: 伯多禄前书 2:9厄弗所书 1:18宗徒大事录 20:32“Therefore, King Agrippa, I was not disobedient to the heavenly vision, 另见: 依撒意亚 50:5厄则克耳 2:7-8迦拉达书 1:16but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. 另见: 宗徒大事录 3:19玛窦福音 3:8弟茂德后书 2:25-26For this reason the Jews seized me in the temple and tried to kill me. 另见: 宗徒大事录 21:30-31宗徒大事录 21:27宗徒大事录 23:12-15Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, 另见: 若望福音 5:46宗徒大事录 24:14罗马人书 3:21how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.” 另见: 依撒意亚 53:1-12路加福音 24:26哥罗森书 1:18As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!” 另见: 格林多前书 2:13-14格林多前书 1:23格林多后书 5:13But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness. 另见: 宗徒大事录 23:26弟铎书 2:7-8弟铎书 1:9For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner. 另见: 宗徒大事录 26:2-3宗徒大事录 2:1-12玛窦福音 27:29-54King Agrippa, do you believe the prophets? I know that you believe.” 另见: 宗徒大事录 26:22-23Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?” 另见: 玛窦福音 10:18宗徒大事录 11:26雅各伯书 1:23-24Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.” 另见: 厄弗所书 6:20宗徒大事录 21:33哥罗森书 1:28The king rose up with the governor and Bernice, and those who sat with them. 另见: 宗徒大事录 18:15宗徒大事录 28:22宗徒大事录 25:23When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.” 另见: 宗徒大事录 23:29宗徒大事录 23:9宗徒大事录 28:18Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.” 另见: 宗徒大事录 28:18宗徒大事录 25:11-12宗徒大事录 25:25
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）13 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
宗徒大事录 26:1
Ver. 1. S. Paul having obtained liberty of speaking, stretches out his right hand, disengaged from his cloak. We must recollect that S. Paul still bore his chains about him, those chains in which he gloried; (v. 26.) it is therefore necessary to suppose that his left hand only was tied; or, what is less likely, that these chains were not so tight nor heavy as to hinder the easy motion of the right. It is observed by Apuleius, that orators in this action closed the two shorter fingers, and had the others extended. Calmet.
↑ 1宗徒大事录 26:5
Ver. 5. According to the most sure sect.[1] In the Greek, the most exact or approved: for such was esteemed that of the Pharisees. Wi.
↑ 5宗徒大事录 26:6
Ver. 6. For the hope of the promise. That is, of the promised Messias, and of salvation by him. Wi.
↑ 6宗徒大事录 26:8
Ver. 8. He speaks now to the Sadducees, who denied the resurrection. Can you say it is impossible for Him, whom you all allow to be omnipotent, to raise any of the dead to life? Is it not easier to reanimate a body, whose parts are dissolved by death, than create what had no existence? "And why should He, who daily from the corrupted seed brings forth plants, leaves, wood, not be able to call back into their primitive state the flesh and bones from the dust into which they have been dissolved." S. Greg. hom. xxvi. in Evang.
↑ 8宗徒大事录 26:10
Ver. 10. I brought the sentence.[2] That is, from those who in the great council were judges of life and death, to those officers who were to put the sentence in execution. This seems to be the sense of these words, rather than, I voted, or gave my voice in condemning them; for we have no grounds to think S. Paul was one of the council, or of the judges. Wi.
↑ 10宗徒大事录 26:14
Ver. 14. It is generally supposed that S. Paul addresses king Agrippa in the Greek language, which was the common tongue of a great part of the East. V.
↑ 14宗徒大事录 26:16
Ver. 16. Wherein I will appear to thee. From whence interpreters take notice, that Christ divers times appeared to S. Paul to reveal things to him. Wi.
↑ 16宗徒大事录 26:17
Ver. 17. Delivering thee, &c. That is, from many attempts, both of the Jews and Gentiles, against thee. Wi.
↑ 17宗徒大事录 26:18
Ver. 18. That they may be converted from the darkness of error to the light of the gospel, and from the power of Satan to the liberty of the children of God.
↑ 18宗徒大事录 26:23
Ver. 23. That Christ should suffer, &c. Lit. if Christ be passible. If, here is expounded not as implying a condition, but as an affirmation; so that the sense is, that Christ, according to the predictions of the prophets, was to suffer, was to be the first that should rise from the dead, &c. Wi. — First, &c.
Many had been raised from the dead before Jesus; the child of the widow of Sarepta, Lazarus, and others. How, then, is Jesus first? He is the first who rises not to die again; and as such the Messias is always represented by the prophets. Others were raised from the dead, but returned again to their graves.
Jesus dies no more. He is the first too who raises himself. Calmet.
↑ 23宗徒大事录 26:24
Ver. 24. It is not surprising that Festus should have taken S. Paul for a madman. The resurrection of the dead, remission of sins, receiving baptism, and faith, announcing light to the nations, &c. were subjects completely unintelligible to a Roman. To a Jew the terms were customary and common.
The eloquence and manner in which he spoke on these subjects, might shew him to be a man of great learning.
↑ 24宗徒大事录 26:28
Ver. 28. In a little thou persuadest me to become a Christian. According to the common exposition, Agrippa speaks in a jest, and ironically; and as for the words, they are the same as, thou almost persuadest me, &c. Wi.
↑ 28宗徒大事录 26:29
Ver. 29. Except these chains. That is, I heartily wish all men in the same condition as myself, not only to be prisoners as I am, but to be Christians, as I am. Wi.
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[1] V. 5. Certissimam, akribestaten, accuratissimam.
[2] V. 10. Ego sententiam detuli, katenegka psephon, calculum, suffragium. It was the custom for judges to give their votes either by taking up a white or a black stone: that it, a white stone, if the persons judged were found not guilty, and a black stone, if guilty: so Ovid,
Mos erat antiquis niveis, atrisque lapillis,
His damnare reos, illis absolvere culpa.
— So that psephos was a lapillus, or a little stone made use of in giving sentence, and from thence taken for the sentence itself.
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↑ 29许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可