箴言 · WEB-C
箴言
1
圣经经文合成语音（AI）
The proverbs of Solomon, the son of David, king of Israel: 另见: 箴言 10:1编年纪上 22:9训道篇 1:1to know wisdom and instruction; to discern the words of understanding; 另见: 箴言 7:4申命纪 4:5-6箴言 17:16to receive instruction in wise dealing, in righteousness, justice, and equity; 另见: 箴言 2:1-9约伯传 22:22箴言 8:10-11to give prudence to the simple, knowledge and discretion to the young man— 另见: 箴言 8:5箴言 8:17圣咏集 119:9that the wise man may hear, and increase in learning; that the man of understanding may attain to sound counsel; 另见: 箴言 12:1箴言 9:9格林多前书 10:15to understand a proverb and parables, the words and riddles of the wise. 另见: 圣咏集 78:2马尔谷福音 4:11圣咏集 49:4The fear of the LORD is the beginning of knowledge, but the foolish despise wisdom and instruction. 另见: 约伯传 28:28箴言 9:10圣咏集 111:10My son, listen to your father’s instruction, and don’t forsake your mother’s teaching; 另见: 箴言 6:20箴言 30:17箴言 5:1-2for they will be a garland to grace your head, and chains around your neck. 另见: 箴言 4:9达尼尔 5:29创世纪 41:42My son, if sinners entice you, don’t consent. 另见: 厄弗所书 5:11箴言 16:29圣咏集 1:1If they say, “Come with us. Let’s lie in wait for blood. Let’s lurk secretly for the innocent without cause. 另见: 箴言 1:18箴言 12:6耶肋米亚 5:26Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit. 另见: 圣咏集 124:3圣咏集 28:1罗马人书 3:13We’ll find all valuable wealth. We’ll fill our houses with plunder. 另见: 弟茂德前书 6:9-10路加福音 12:15约伯传 24:2-3You shall cast your lot among us. We’ll all have one purse”— my son, don’t walk on the path with them. Keep your foot from their path, 另见: 圣咏集 119:101圣咏集 1:1箴言 4:14-15for their feet run to evil. They hurry to shed blood. 另见: 依撒意亚 59:7箴言 6:18箴言 4:16For the net is spread in vain in the sight of any bird; 另见: 约伯传 35:11耶肋米亚 8:7箴言 7:23but these lay in wait for their own blood. They lurk secretly for their own lives. 另见: 圣咏集 9:16艾斯德尔传 7:10箴言 5:22-23So are the ways of everyone who is greedy for gain. It takes away the life of its owners. 另见: 箴言 15:27伯多禄后书 2:3雅各伯书 5:1-4Wisdom calls aloud in the street. She utters her voice in the public squares. 另见: 箴言 9:3哥罗森书 2:3路加福音 11:49She calls at the head of noisy places. At the entrance of the city gates, she utters her words: 另见: 宗徒大事录 5:20玛窦福音 10:27箴言 9:3“How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge? 另见: 箴言 1:29伯多禄后书 3:3圣咏集 1:1Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you. 另见: 厄则克耳 33:11宗徒大事录 3:19厄则克耳 18:27-30Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention; 另见: 罗马人书 10:21依撒意亚 65:12耶肋米亚 7:13but you have ignored all my counsel, and wanted none of my reproof; 另见: 圣咏集 81:11路加福音 7:30圣咏集 107:11I also will laugh at your disaster. I will mock when calamity overtakes you, 另见: 箴言 10:24圣咏集 37:13圣咏集 2:4when calamity overtakes you like a storm, when your disaster comes on like a whirlwind, when distress and anguish come on you. 另见: 箴言 3:25-26依撒意亚 17:13罗马人书 2:9Then they will call on me, but I will not answer. They will seek me diligently, but they will not find me, 另见: 米该亚 3:4匝加利亚 7:13雅各伯书 4:3because they hated knowledge, and didn’t choose the fear of the LORD. 另见: 箴言 6:23箴言 1:22约伯传 21:14-15They wanted none of my counsel. They despised all my reproof. 另见: 圣咏集 81:11箴言 1:25路加福音 14:18-20Therefore they will eat of the fruit of their own way, and be filled with their own schemes. 另见: 箴言 14:14耶肋米亚 6:19约伯传 4:8For the backsliding of the simple will kill them. The careless ease of fools will destroy them. 另见: 箴言 8:36若望福音 3:36耶肋米亚 2:19But whoever listens to me will dwell securely, and will be at ease, without fear of harm.” 另见: 圣咏集 25:12-13圣咏集 112:7-8依撒意亚 26:3
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）18 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
本书导言
THE BOOK OF PROVERBS.
PREFACE.
This book is so called, because it consists of wise and weighty sentences, regulating the morals of men; and directing them to wisdom and virtue. And these sentences are also called Parables, because great truths are often couched in them under certain figures and similitudes. Ch. ---
Wisdom is introduced speaking in the nine first chapters. Then to ch. xxv.
more particular precepts are given. W. --- Ezechias caused to be collected (H.) what comes in the five next chapters, and in the two last. Some other, or rather Solomon himself, under (W.) different titles, gives us Agur's and his mother's instructions, and his own commendations of a valiant woman, (H.) which is prophetical of the Catholic Church. He also wrote the two next works, besides many other things, which have been lost. This is the first of those five, which are called
"sapiential," giving instructions how to direct our lives, by the dictates of sound reason. W. --- It is the most important of Solomon's works, though collected by different authors. C. --- T. Paine treats Solomon as a witty jester.
But his jests are of a very serious nature, and no one had before heard of his wit. Watson.
箴言 1:1
Ver. 1. Israel. The dignity of the author, and the importance of the subject, invite us to read. S.
Bas. --- Solomon is the first whose name is placed at the head of any work in Scripture. C.
↑ 1箴言 1:2
Ver. 2. To know. This is the design of these parables. C. --- They tend to instruct both the unexperienced and the wise. v. 5. There are three sorts of wisdom: the divine, which is God himself; (c. iii. 16.) the supernatural, which is his gift, to lead us into all virtue; and the worldly, which is mixed with error, &c.
W. Wisd. vii. 25.
↑ 2箴言 1:4
Ver. 4. Subtilty. Discretion to the innocent. C.
↑ 4箴言 1:5
Ver. 5. Wiser. "Tamdiu audiendum & discendum est, quamdiu nescias, & si proverbio credimus, quamdiu vivas," says Seneca, ep. 77. --- Governments.
And be fit to govern others, (W.) as well as himself. C.
↑ 5箴言 1:6
Ver. 6. Sayings. This science was much esteemed. 3 K. x. l. Eccli. xxxix. 2.
↑ 6箴言 1:7
Ver. 7. Fear. Thus we arrive at charity. S. Aug. in ep. Jo. ix. Job xxviii. 28. &c.
This fear includes religion, but not barren speculations. C. --- It implies a desire to act, and not simply to understand.
↑ 7箴言 1:8
Ver. 8. Mother. The first precept is to learn of our elders, and the second to resist evil counsels.
v. 10. W. --- Our parents have the greatest influence over us. Solomon presupposes that they are virtuous and well informed. C.
↑ 8箴言 1:10
Ver. 10. Entice. Heb. "deceive." C. --- Pessimum inimicorum genus laudantes.
Tacit. in vit.
Agric.
↑ 10箴言 1:12
Ver. 12. Pit. Grave, or hell, like Dathan. Num. xvi. This shews the greatest rage.
Job xxxi. 31.
↑ 12箴言 1:17
Ver. 17. Wings. If thou attend, therefore, to my instructions, their arts will be vain. Ven. Bede.
--- They unjustly seek to deceive the pious. C. --- Watchfulness will be the best protection against them. W.
↑ 17箴言 1:19
Ver. 19. Possessors. Of money. C. --- While they attempt to invade another's property, they ruin themselves, and come to the gallows. H.
↑ 19箴言 1:20
Ver. 20. Streets. In every place we may learn wisdom. "The wise learn more from fools, than fools do from the wise," as Cato well observed. C.
↑ 20箴言 1:22
Ver. 22. Fools. Heb. "and scorners delight in their scorning." Prot. --- Such are the pests of society. H. --- They turn piety to ridicule, and will talk about things which they do not understand, like our esprits forts, (C.) or pretended philosophers. H.
↑ 22箴言 1:26
Ver. 26. Mock. God is too much above us to act thus; but he will treat us as an enraged enemy.
C. --- In hell, the damned will cry in vain. v. 28. They had sufficient graces offered while they were alive. W.
↑ 26箴言 1:28
Ver. 28. Find me. Because their repentance was false, like that of Antiochus. 2
Mac. ix. 13. and Ps. xi. 4. C.
↑ 28箴言 1:30
Ver. 30. Despised. Lit. "destracted," (H.) supposing my threats would not be put in execution.
Heb. "they abhorred." C.
↑ 30箴言 1:32
Ver. 32. Turning. Heb. "the ease of the simple," who have given way to deceit.
C. --- Them.
The objects of their eager desires, prove their ruin. Ezec. xvi. 49.
↑ 32箴言 1:33
Ver. 33. Evils. Both the just and the wicked, (v. 31. H.) shall be treated according to their deserts. 2 Cor. v. 10. W. --- Even in this world, the just enjoy the peace of a good conscience.
M.
↑ 33许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可