依撒意亚 · WEB-C
依撒意亚
3
圣经经文合成语音（AI）
For, behold, the Lord, GOD of Armies, takes away from Jerusalem and from Judah supply and support, the whole supply of bread, and the whole supply of water; 另见: 肋未纪 26:26依撒意亚 1:24厄则克耳 14:13the mighty man, the man of war, the judge, the prophet, the diviner, the elder, 另见: 依撒意亚 9:14-15列王纪下 24:14-16厄则克耳 17:13the captain of fifty, the honorable man, the counselor, the skilled craftsman, and the clever enchanter. 另见: 出谷纪 18:21民长纪 8:18申命纪 1:15I will give boys to be their princes, and children shall rule over them. 另见: 训道篇 10:16编年纪下 36:5编年纪下 33:1The people will be oppressed, everyone by another, and everyone by his neighbor. The child will behave himself proudly against the old man, and the wicked against the honorable. 另见: 耶肋米亚 9:3-8玛拉基亚 3:5耶肋米亚 22:17Indeed a man shall take hold of his brother in the house of his father, saying, “You have clothing, you be our ruler, and let this ruin be under your hand.” 另见: 依撒意亚 4:1若望福音 6:15民长纪 11:6-8In that day he will cry out, saying, “I will not be a healer; for in my house is neither bread nor clothing. You shall not make me ruler of the people.” 另见: 欧瑟亚 5:13厄则克耳 34:4申命纪 32:40For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against the LORD, to provoke the eyes of his glory. 另见: 格林多前书 10:22厄则克耳 9:9欧瑟亚 7:16The look of their faces testify against them. They parade their sin like Sodom. They don’t hide it. Woe to their soul! For they have brought disaster upon themselves. 另见: 创世纪 13:13耶肋米亚 6:15创世纪 18:20-21Tell the righteous that it will be well with them, for they will eat the fruit of their deeds. 另见: 圣咏集 128:1-2希伯来书 6:10迦拉达书 6:7-8Woe to the wicked! Disaster is upon them, for the deeds of their hands will be paid back to them. 另见: 训道篇 8:13雅各伯书 2:13圣咏集 120:3-4As for my people, children are their oppressors, and women rule over them. My people, those who lead you cause you to err, and destroy the way of your paths. 另见: 依撒意亚 3:4纳鸿 3:13依撒意亚 28:14-15The LORD stands up to contend, and stands to judge the peoples. 另见: 米该亚 6:2欧瑟亚 4:1-2箴言 22:22-23The LORD will enter into judgment with the elders of his people and their leaders: “It is you who have eaten up the vineyard. The plunder of the poor is in your houses. 另见: 约伯传 22:4约伯传 24:9亚毛斯 4:1What do you mean that you crush my people, and grind the face of the poor?” says the Lord, GOD of Armies. 另见: 米该亚 3:2-3圣咏集 94:5亚毛斯 8:4-6Moreover the LORD said, “Because the daughters of Zion are arrogant, and walk with outstretched necks and flirting eyes, walking daintily as they go, jingling ornaments on their feet; 另见: 依撒意亚 32:9-11厄则克耳 16:49-50箴言 30:13therefore the Lord brings sores on the crown of the head of the women of Zion, and the LORD will make their scalps bald.” 另见: 耶肋米亚 13:22肋未纪 13:29-30米该亚 1:11In that day the Lord will take away the beauty of their anklets, the headbands, the crescent necklaces, 另见: 民长纪 8:21民长纪 8:26the earrings, the bracelets, the veils, 另见: 厄则克耳 16:11出谷纪 35:22创世纪 24:53the headdresses, the ankle chains, the sashes, the perfume containers, the charms, 另见: 出谷纪 39:28出谷纪 32:2厄则克耳 16:12the signet rings, the nose rings, 另见: 创世纪 24:47伯多禄前书 3:3-4艾斯德尔传 8:12the fine robes, the capes, the cloaks, the purses, the hand mirrors, the fine linen garments, the tiaras, and the shawls. 另见: 创世纪 24:65编年纪上 15:27路加福音 16:19It shall happen that instead of sweet spices, there shall be rottenness; instead of a belt, a rope; instead of well set hair, baldness; instead of a robe, a wearing of sackcloth; and branding instead of beauty. 另见: 厄则克耳 27:31哀歌 2:10依撒意亚 15:3Your men shall fall by the sword, and your mighty in the war. 另见: 耶肋米亚 14:18编年纪下 29:9耶肋米亚 11:22Her gates shall lament and mourn. She shall be desolate and sit on the ground. 另见: 哀歌 2:10耶肋米亚 14:2哀歌 1:4
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）17 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
依撒意亚 3:1
Ver. 1. Strong. Heb. and Sept. imply, "woman." H. --- Validam. S. Cyp. Test. i. ---
After the death of Christ, the Jews had none strong. S. Jerom --- Strength. Heb.
"staff," or support (Lev.
xxvi. 26.) in the dreadful famine which fell on Jerusalem. Lam. iv. 5. 10. Who then shall rely on the power of any man? C. ii. 22. C. --- The Jews were depressed at the sieges of their city, and will be so till the end of the world. W.
↑ 1依撒意亚 3:2
Ver. 2. Prophet. Ezechiel was taken away under Jechonias. Other prophets were disregarded, and the cunning man, ( ariolus, which may be understood in a good or bad sense. C.) every false prophet was silent, when danger threatened.
↑ 2依撒意亚 3:3
Ver. 3. Countenance. Sept. "the admired counsellor," (H.) who came into the king's presence. ---
Architect. 4 K. xxiv. 14. C. --- Eloquent. Lit. "mystic." H. --- Aquila and Sym.
"enchanter."
↑ 3依撒意亚 3:4
Ver. 4. Effeminate. Heb. "babes." Sept. "scoffers." Aquila, &c. "changers," (C.) who give way to unnatural excesses. Rom. i. 27. H. --- Some manifest a prudence beyond their years: but the last kings of Juda did not. 2 Par. xxxvi. 1.
Eccle. x. 16.
↑ 4依撒意亚 3:5
Ver. 5. People. They were divided, whether they should continue to obey Nabuchodonosor, or listen to the Egyptians. Ismael slew Godolias. Jer. xli.
↑ 5依撒意亚 3:6
Ver. 6. Garment. They were ready to follow any, who was not quite destitute, like themselves.
Jer. xxxix. 10. --- Ruin. Fallen people.
↑ 6依撒意亚 3:7
Ver. 7. Clothing. The indigent were excluded from dignities, for fear lest they should seek to enrich themselves by unjustifiable means. Ex. xviii. 22. Plut. in Sol. Pliny xvi. 19. C.
↑ 7依撒意亚 3:8
Ver. 8. For. The prophet tells what will happen. M. --- And their. Sept. "are sinful, disbelieving what regards the Lord. Wherefore now their glory is brought low." H. --- They must have followed a very different Hebrew copy from ours. C.
↑ 8依撒意亚 3:9
Ver. 9. Shew, ( agnitio. ) "Knowledge." W. --- Impudence, &c. C. --- Hacurath (H.) occurs no where else. C. --- From their countenance we may judge that they are proud, &c. M.
↑ 9依撒意亚 3:10
Ver. 10. Well. Jeremias (xxxix. 11.) was treated by the enemy with great respect.
Sept. "having said, let us bind the just man, for he is troublesome, (H.) or displeasing (C.) to us. Hence they,"
&c. H. Wisd. ii. 12. Many of the Fathers quote it thus. But our version agrees well with the original, as Isaias joins consoling predictions with those which are of a distressing nature. C. ---
Yet the Sept. seem to have thrown light on the Heb. by supplying an omission from the book of Wisdom. Houbig. --- Thus all must be explained of the wicked, whose malice shall be punished.
--- He shall. S. Jer. and all versions read, "they shall eat the fruit of their doings, or devices."
Fructum adinventionum suarum comedent. H. --- All who hear of this must applaud the just God for acting well in their punishment. According to the Sept. Christ and his adversaries are clearly pointed out. S. Jer.
↑ 10依撒意亚 3:12
Ver. 12. Women. "Let no women be our senate, as the impious Porphyrius objects." The scribes and Pharisees sought for lucre and pleasure. The teacher approved by the Church must excite tears and not laughter; he must correct sinners, and pronounce no one blessed. S. Jer. H. --- The last kings of Juda were real tyrants, and weak as women. C. --- Blessed. Prot. marg. and the text has, "lead thee."
↑ 12依撒意亚 3:16
Ver. 16. Pace. Prot. "and making a tinkling with their feet," (H.) by means of little rings round their legs. C. Stridore ad se juvenes vocat. S. Jer. ep. xlvii. ---
The daughters of Sion, denote all the cities and villages which were defaced by the Chaldees, and still more by the Romans, forty years after Christ. S. Jer. W.
↑ 16依撒意亚 3:17
Ver. 17. Bald. Like slaves. Deut. xxi. 12. --- Hair. Heb. and Sept. "shame."
↑ 17依撒意亚 3:18
Ver. 18. Of shoes. Heb. "gold tissue." Ps. xliv. 14. This term occurs no where else, and many of these superfluous ornaments are not well known. But we may conclude that they are pernicious to a state, and hateful to God. C. ---
Decorem...invitatorem libidinis scimus. Tert. cult.
↑ 18依撒意亚 3:24
Ver. 24. Stench. The Jews are noted on this account, as if in consequence of this curse, or of their being confined to prisons, &c. Fœtentium Judæorum et tumultuantium sæpe tædio percitus.
--- M. Aurelius "was often weary of the stinking and seditious Jews." Marcellin ii.
↑ 24依撒意亚 3:25
Ver. 25. Fairest. They shall not be spared. C. --- "As they have perished by their beauty, their fairest," &c. Chal.
↑ 25依撒意亚 3:26
Ver. 26. Ground. The posture of captives. Lam. i. 1.
↑ 26许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可