依撒意亚 · WEB-C
依撒意亚
63
圣经经文合成语音（AI）
Who is this who comes from Edom, with dyed garments from Bozrah? Who is this who is glorious in his clothing, marching in the greatness of his strength? “It is I who speak in righteousness, mighty to save.” 另见: 默示录 19:13依撒意亚 34:5-6圣咏集 137:7Why is your clothing red, and your garments like him who treads in the wine vat? 另见: 默示录 19:13默示录 19:15“I have trodden the wine press alone. Of the peoples, no one was with me. Yes, I trod them in my anger and trampled them in my wrath. Their lifeblood is sprinkled on my garments, and I have stained all my clothing. 另见: 默示录 19:13-15默示录 14:19-20米该亚 7:10For the day of vengeance was in my heart, and the year of my redeemed has come. 另见: 依撒意亚 34:8依撒意亚 61:2耶肋米亚 51:6I looked, and there was no one to help; and I wondered that there was no one to uphold. Therefore my own arm brought salvation to me. My own wrath upheld me. 另见: 圣咏集 44:3依撒意亚 40:10欧瑟亚 1:7I trod down the peoples in my anger and made them drunk in my wrath. I poured their lifeblood out on the earth.” 另见: 默示录 14:10依撒意亚 49:26默示录 16:19I will tell of the loving kindnesses of the LORD and the praises of the LORD, according to all that the LORD has given to us, and the great goodness toward the house of Israel, which he has given to them according to his mercies, and according to the multitude of his loving kindnesses. 另见: 厄弗所书 2:4圣咏集 86:5圣咏集 86:15For he said, “Surely, they are my people, children who will not deal falsely;” so he became their Savior. 另见: 创世纪 17:7出谷纪 6:7依撒意亚 12:2In all their affliction he was afflicted, and the angel of his presence saved them. In his love and in his pity he redeemed them. He bore them, and carried them all the days of old. 另见: 出谷纪 33:14出谷纪 23:20-21玛拉基亚 3:1But they rebelled and grieved his Holy Spirit. Therefore he turned and became their enemy, and he himself fought against them. 另见: 宗徒大事录 7:51厄弗所书 4:30圣咏集 78:56Then he remembered the days of old, Moses and his people, saying, “Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put his Holy Spirit among them?” 另见: 户籍纪 11:17出谷纪 14:22户籍纪 11:25Who caused his glorious arm to be at Moses’ right hand? Who divided the waters before them, to make himself an everlasting name? 另见: 出谷纪 15:16若苏厄书 3:16圣咏集 78:13Who led them through the depths, like a horse in the wilderness, so that they didn’t stumble? 另见: 耶肋米亚 31:9圣咏集 106:9哈巴谷 3:15As the livestock that go down into the valley, the LORD’s Spirit caused them to rest. So you led your people to make yourself a glorious name. 另见: 若苏厄书 23:1依撒意亚 63:12希伯来书 4:8-11Look down from heaven, and see from the habitation of your holiness and of your glory. Where are your zeal and your mighty acts? The yearning of your heart and your compassion is restrained toward me. 另见: 申命纪 26:15耶肋米亚 31:20圣咏集 123:1For you are our Father, though Abraham doesn’t know us, and Israel does not acknowledge us. You, LORD, are our Father. Our Redeemer from everlasting is your name. 另见: 依撒意亚 64:8玛拉基亚 2:10申命纪 32:6O LORD, why do you make us wander from your ways, and harden our heart from your fear? Return for your servants’ sake, the tribes of your inheritance. 另见: 依撒意亚 6:10若苏厄书 11:20厄则克耳 14:7-9Your holy people possessed it but a little while. Our adversaries have trodden down your sanctuary. 另见: 圣咏集 74:3-7出谷纪 19:4-6伯多禄前书 2:9We have become like those over whom you never ruled, like those who were not called by your name. 另见: 罗马人书 9:4圣咏集 79:6宗徒大事录 14:16
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）15 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
依撒意亚 63:1
Ver. 1. Edom. Edom and Bosra (a strong city of Edom) are here taken in a mystical sense for the enemies of Christ and his Church. Ch. --- S. Jerom with reason finds it difficult to explain it of Christ, as it regards the Machabees.
Houbigant. --- The first six verses are applied to our Saviour's ascension, which excites the admiration of angels. Ps. xxiii. 7. Judas, the Machabee, the glorious figure of Christ, is introduced speaking in this and the following chapter. He conquered Idumea, (1 Mac. v. 3. and 2 Mac. x. 10.) and fought to save the people. 1 Mac. ix. 21.
C. --- The highest order of angels asks this question, admiring the beauty of Christ, though imbrued in blood after his victory. S. Dionys. Hierar. vii. W.
↑ 1依撒意亚 63:3
Ver. 3. Press. Christ suffered, (S. Cyr.) and punished his enemies, Apocalypse xiv. 19. Judas received God's sword from Jeremias, (2 Mac. xv. 15.) and liberated his people.
↑ 3依撒意亚 63:5
Ver. 5. Me. I depended on the goodness of my cause, and on God's aid. C. lix.
15. C.
↑ 5依撒意亚 63:6
Ver. 6. Drunk with the wine of my fury. Ps. lxxiv. 9. Ezec. xxiii. 31. H.
↑ 6依撒意亚 63:7
Ver. 7. I, Isaias; or rather the hero mentions what induced him to rise up. 1 Mac.
xvi. 10. C. ---
The Jews confess God's mercies. S. Jer.
↑ 7依撒意亚 63:8
Ver. 8. Deny, or prove degenerate. C. --- God approves the conduct of the Machabees. H.
↑ 8依撒意亚 63:9
Ver. 9. Presence, in high authority. Ex. xxxiii. 20. C. --- The angel guardian of the Church.
Particular guardians also see God's face. Mat. xviii. W.
↑ 9依撒意亚 63:10
Ver. 10. One; Moses. Num. xiv. 29. and xx. 3, 12.
↑ 10依撒意亚 63:11
Ver. 11. Flock. Ps. lxxvi. 21. --- One. Moses inspired by God. C.
↑ 11依撒意亚 63:13
Ver. 13. Not, the road was so plain. Wisd. xix. 7. H.
↑ 13依撒意亚 63:15
Ver. 15. Back. This is spoken by the prophet in the person of the Jews, at the time when for their sins they were given up to their enemies. Ch. --- Judas uses the same language at Maspha. 1
Mac. iii. 50. C.
↑ 15依撒意亚 63:16
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 16. Abraham, &c. That is, Abraham will not now acknowledge us for his children, by reason of our degeneracy; but thou, O Lord, art our true father and our redeemer, and no other can be called our parent in comparison with thee.
Ch. --- Abraham is not able to save us. C. --- The patriarchs may justly disregard us, as degenerate children; yet we hope in God's mercies. Thus S.
Jerom, &c. explain the passage, which does not favour the errors of Vigilantius and of Luther, who maintain that the saints departed do not know what passes in this world. S. Aug. (Cura xv.) shews the contrary, from the example of Lazarus, Luke xvi. They know each other, though they had not lived together, (S. Greg. Dial. iv. 33.) and beheld in the light of God what regards their clients.
S. Aug. de Civ. Dei. xxii. 29. We cannot decide how the martyrs do help those whom it is certain they assist. S. Aug. cura xvi. c. Faust. xx. 21. S. Jer. c. Vigil.
S. Greg. 3 ep. 30. and 7
ep. 126. &c. W.
↑ 16依撒意亚 63:17
Ver. 17. Hardened, &c. The meaning is, that God, in punishment of their great and manifold crimes, and their long abuse of his mercy and grace, had withdrawn his graces from them, and so given them up to error and hardness of heart. Ch. --- They had abused his patience, to sin the more. Theodoret ---
The Jews are accustomed to attribute all to God, though they agree with us in reality God might prevent any sin. C. --- But he chooses to leave man to the free exercise of his liberty. He hardens (H.) "not by infusing malice, but by not shewing mercy; and those to whom he shews it not, are undeserving." S. Aug.
ep. ad Sixt. cxciv. 14. --- God is never the author of error. Man takes occasion from his indulgence to become obdurate. S. Jer. W.
↑ 17依撒意亚 63:18
Ver. 18. Nothing; holding them in the greatest contempt. Epiphanes though he should make them easily change their religion. His persecution lasted only three years and a half. ---
Sanctuary. 1 Mac. i. 23. 49. 57. and iii. 45.
↑ 18依撒意亚 63:19
Ver. 19. Name. We seem to have no distinction, temple, &c. C. --- Prot. "We are thine. Thou never bearest rule over them. They were," &c. H.
↑ 19许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可