المزامير · AVD
المزامير
44
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
لِإِمَامِ ٱلْمُغَنِّينَ. لِبَنِي قُورَحَ. قَصِيدَةٌ اَللَّهُمَّ، بِآذَانِنَا قَدْ سَمِعْنَا. آبَاؤُنَا أَخْبَرُونَا بِعَمَلٍ عَمِلْتَهُ فِي أَيَّامِهِمْ، فِي أَيَّامِ ٱلْقِدَمِ. انظر أيضًا: المزامير 78:3-6الخروج 13:14-15التثنية 6:20أَنْتَ بِيَدِكَ ٱسْتَأْصَلْتَ ٱلْأُمَمَ وَغَرَسْتَهُمْ. حَطَّمْتَ شُعُوبًا وَمَدَدْتَهُمْ. انظر أيضًا: الخروج 15:17المزامير 78:55يشوع 21:43لِأَنَّهُ لَيْسَ بِسَيْفِهِمْ ٱمْتَلَكُوا ٱلْأَرْضَ، وَلَا ذِرَاعُهُمْ خَلَّصَتْهُمْ، لَكِنْ يَمِينُكَ وَذِرَاعُكَ وَنُورُ وَجْهِكَ، لِأَنَّكَ رَضِيتَ عَنْهُمْ. انظر أيضًا: التثنية 7:7-8التثنية 8:17-18يشوع 24:12أَنْتَ هُوَ مَلِكِي يَا ٱللهُ، فَأْمُرْ بِخَلَاصِ يَعْقُوبَ. انظر أيضًا: المزامير 42:8المزامير 74:12المزامير 89:18بِكَ نَنْطَحُ مُضَايِقِينَا. بِٱسْمِكَ نَدُوسُ ٱلْقَائِمِينَ عَلَيْنَا. انظر أيضًا: المزامير 108:13المزامير 60:12المزامير 118:10-13لِأَنِّي عَلَى قَوْسِي لَا أَتَّكِلُ، وَسَيْفِي لَا يُخَلِّصُنِي. انظر أيضًا: صموئيل الأول 17:47هوشع 1:7المزامير 20:7لِأَنَّكَ أَنْتَ خَلَّصْتَنَا مِنْ مُضَايِقِينَا، وَأَخْزَيْتَ مُبْغِضِينَا. انظر أيضًا: المزامير 140:7المزامير 136:24المزامير 132:18بِٱللهِ نَفْتَخِرُ ٱلْيَوْمَ كُلَّهُ، وَٱسْمَكَ نَحْمَدُ إِلَى ٱلدَّهْرِ. سِلَاهْ. انظر أيضًا: المزامير 34:2إرميا 9:24كورنثوس الأولى 1:29-31لَكِنَّكَ قَدْ رَفَضْتَنَا وَأَخْجَلْتَنَا، وَلَا تَخْرُجُ مَعَ جُنُودِنَا. انظر أيضًا: المزامير 74:1المزامير 60:10المزامير 60:1تُرْجِعُنَا إِلَى ٱلْوَرَاءِ عَنِ ٱلْعَدُوِّ، وَمُبْغِضُونَا نَهَبُوا لِأَنْفُسِهِمْ. انظر أيضًا: يشوع 7:8اللاويين 26:17يشوع 7:12جَعَلْتَنَا كَٱلضَّأْنِ أُكْلًا. ذَرَّيْتَنَا بَيْنَ ٱلْأُمَمِ. انظر أيضًا: التثنية 4:27التثنية 28:64رومية 8:36بِعْتَ شَعْبَكَ بِغَيْرِ مَالٍ، وَمَا رَبِحْتَ بِثَمَنِهِمْ. انظر أيضًا: إرميا 15:13التثنية 32:30إشعياء 52:3-4تَجْعَلُنَا عَارًا عِنْدَ جِيرَانِنَا، هُزْأَةً وَسُخْرَةً لِلَّذِينَ حَوْلَنَا. انظر أيضًا: المزامير 79:4المزامير 80:6إرميا 24:9تَجْعَلُنَا مَثَلًا بَيْنَ ٱلشُّعُوبِ. لِإِنْغَاضِ ٱلرَّأْسِ بَيْنَ ٱلْأُمَمِ. انظر أيضًا: إرميا 24:9أيوب 16:4مراثي إرميا 2:15-17ٱلْيَوْمَ كُلَّهُ خَجَلِي أَمَامِي، وَخِزْيُ وَجْهِي قَدْ غَطَّانِي. انظر أيضًا: المزامير 69:7المزامير 71:13أخبار الأيام الثاني 32:21مِنْ صَوْتِ ٱلْمُعَيِّرِ وَٱلشَّاتِمِ. مِنْ وَجْهِ عَدُوٍّ وَمُنْتَقِمٍ. انظر أيضًا: المزامير 8:2المزامير 74:18المزامير 74:10هَذَا كُلُّهُ جَاءَ عَلَيْنَا، وَمَا نَسِينَاكَ وَلَا خُنَّا فِي عَهْدِكَ. انظر أيضًا: دانيال 9:13التثنية 8:14التثنية 6:12لَمْ يَرْتَدَّ قَلْبُنَا إِلَى وَرَاءٍ، وَلَا مَالَتْ خَطْوَتُنَا عَنْ طَرِيقِكَ، انظر أيضًا: المزامير 119:51المزامير 119:157المزامير 78:57حَتَّى سَحَقْتَنَا فِي مَكَانِ ٱلتَّنَانِينِ، وَغَطَّيْتَنَا بِظِلِّ ٱلْمَوْتِ. انظر أيضًا: المزامير 23:4أيوب 3:5المزامير 51:8إِنْ نَسِينَا ٱسْمَ إِلَهِنَا أَوْ بَسَطْنَا أَيْدِيَنَا إِلَى إِلَهٍ غَرِيبٍ، انظر أيضًا: المزامير 81:9أيوب 11:13المزامير 7:3-5أَفَلَا يَفْحَصُ ٱللهُ عَنْ هَذَا؟ لِأَنَّهُ هُوَ يَعْرِفُ خَفِيَّاتِ ٱلْقَلْبِ. انظر أيضًا: إرميا 17:10إرميا 23:24الجامعة 12:14لِأَنَّنَا مِنْ أَجْلِكَ نُمَاتُ ٱلْيَوْمَ كُلَّهُ. قَدْ حُسِبْنَا مِثْلَ غَنَمٍ لِلذَّبْحِ. انظر أيضًا: رومية 8:36إشعياء 53:7المزامير 44:11اِسْتَيْقِظْ! لِمَاذَا تَتَغَافَى يَارَبُّ؟ ٱنْتَبِهْ! لَا تَرْفُضْ إِلَى ٱلْأَبَدِ. انظر أيضًا: المزامير 78:65المزامير 7:6المزامير 77:7لِمَاذَا تَحْجُبُ وَجْهَكَ وَتَنْسَى مَذَلَّتَنَا وَضِيقَنَا؟ انظر أيضًا: أيوب 13:24التثنية 32:20المزامير 42:9لِأَنَّ أَنْفُسَنَا مُنْحَنِيَةٌ إِلَى ٱلتُّرَابِ. لَصِقَتْ فِي ٱلْأَرْضِ بُطُونُنَا. انظر أيضًا: المزامير 119:25المزامير 66:11-12مراثي إرميا 4:5قُمْ عَوْنًا لَنَا وَٱفْدِنَا مِنْ أَجْلِ رَحْمَتِكَ. انظر أيضًا: المزامير 130:7-8المزامير 25:22المزامير 26:11
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
تأملات
لا توجد تأملات مراجَعة لهذا المقطع بعد.
ملاحظات · هايدوك (1859، ملك عام)19 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
ترقيم دوي-ريمس: المزمور 43
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
مقدمة الأصحاح
PSALM XLIII. (DEUS AURIBUS NOTRIS.)
The Church commemorates former favours, and present afflictions; under which she prays for succour.
المزامير 43:1
Ver. 1. Understanding. See Ps. xli. M. --- David or the Corites composed this piece, to comfort the just under persecution. Bert. --- It may allude to the situation of the Jews at Babylon, (C.) or under Antiochus Epiphanes, (Ven.
Bede) though S. Paul, (Rom. viii. 36.) applies v. 22. to the persecutions of the primitive Christians, which seems to shew, that the whole psalm refers to them, (Bert.) as the Fathers have explained it. Yet it may literally be understood of the Israelites (C.) also, (H.) as well as the Christian martyrs, since all things happened to the Israelites in figure. W.
↑ 1المزامير 43:2
Ver. 2. Old, in calling Abraham, and rescuing the Hebrews for the Egyptian bondage, &c. W. ---
God formerly protected our Fathers; but how are things changed? C. ---
Gideon uses nearly the same words. Judg. vi. M.
↑ 2المزامير 43:3
Ver. 3. Plantedst them, thy people. See Jer. ii. 21. and xii. 10. Ezec. xvii. 6. ---
Out, by means of insects, &c. Wisd. xii. 8. Jos. xxiv. 12. C. --- The Hebrews were miraculously assisted, (W.) without any merit of their own, (C.) as all were wicked at first. Yet Abraham was freely chosen, that the visible Church might be preserved. W.
↑ 3المزامير 43:5
Ver. 5. Saving ( salutes) the manifold instances of protection. H.
↑ 5المزامير 43:6
Ver. 6. Horn, like bulls. W. --- This we have done in former times. C. --- Not man's strength, but God's favour, granteth the victory. W.
↑ 6المزامير 43:9
Ver. 9. We glory. Lit. "be praised." H. --- We have always attributed our success to thee. C.
↑ 9المزامير 43:10
Ver. 10. Now. He foretelleth divers states of the Jews, and of the Church. W.
↑ 10المزامير 43:11
Ver. 11. To. Lit. "after," post. They were formerly defeated; now it is our turn. H.
↑ 11المزامير 43:12
Ver. 12. Nations. Many never returned from captivity. C. See Deut. xxviii. 43.
↑ 12المزامير 43:13
Ver. 13. Reckoning. Prot. "thou dost not increase thy wealth by their price." H.
--- Thou art eager to get quit of them, as of the vilest slaves. Theod. Grot. Isai.
l. 2. and lii. 3. Exchange.
Some copies of the Sept. read allalagmasi, "jubilations," with the Ethiopic. S.
Aug. &c. --- While others have more correctly allagmasi, like the Vulg. There were none to purchase, so that thou hast given the people for nothing. C. --- At the last siege of Jerusalem, the Jews, who had sold (W.) or bought Christ for thirty pieces of money, (H.) were themselves sold for the smallest price; thirty being given for one penny. See Joseph. de B. Jud. W.
↑ 13المزامير 43:15
Ver. 15. Head, out of contempt. M. --- The Gentiles propose us as an example of a people fallen a prey to the divine indignation. 4 K. xix. 21. Lam. ii. 15.
↑ 15المزامير 43:17
Ver. 17. Detracteth me. S. Jer. "blasphemeth" God, while they upbraid us, as a faithless people.
C.
↑ 17المزامير 43:18
Ver. 18. Covenant. Till the passion of Christ, the Jews did not wholly fall from God, and then many were chosen from among them, to found the Christian religion. W. --- The Corites speak in the name of their faithful brethren, whom no provocation had induced to follow the superstitious practices of Babylon.
C.
↑ 18المزامير 43:19
Ver. 19. Neither. Lit. "and or yet." H. --- But the negative particle is taken (W.) from the first part of the verse. C. --- S. Jer. "Neither hast thou," &c. M. --- Yet many adhere to the Heb. &c.
"And thou hast turned," &c. Though it may be taken in a dangerous sense, (C.) yet it may only signify, (H.) that God had removed his people from the country where his worship was observed, and had refused them his protection; hence their paths have been unfortunate. Theodoret. --- This agrees better with the sequel. Bert. --- It is no proof that God is the author of sin, in either sense.
T.
↑ 19المزامير 43:20
Ver. 20. Affliction. Heb. or "dragons," (S. Jer. M.) alluding to the deserts, to which the Jews retired, when the Assyrians invaded them. The text may be more applicable to the first Christians, who might truly say, that they had not transgressed. Houbig. -- To the martyrs, death was but like a shadow. S. Greg.
Mar. iv. 17. --- Here it denotes great darkness and misery. M.
↑ 20المزامير 43:21
Ver. 21. If we. This is a Heb. idiom, to express, we have not. W.
↑ 21المزامير 43:22
Ver. 22. Slaughter. They will not suffer us to be quiet respecting our religion, striving to delude us: or, if we prove resolute, like Daniel, they expose us to torments. C. --- This was more fully verified at the first propagation of the gospel, (Rom. viii. 36.) as it still continues to be among those, who cease not to persecute Catholics by artifice, as well as by open violence. Christians in every age (H.) are persecuted, more than the prophets (W.) generally were. H.
↑ 22المزامير 43:23
Ver. 23. Sleepest thou, seeming not to attend to our sufferings. M. --- End, shall we never be restored to favour? C.
↑ 23المزامير 43:25
Ver. 25. Dust. We are at death's door, being oppressed with grief, as long as thou dost not assist us. W. --- We petition in the most fervent (H.) and humble posture. Isai. xlix. 23. Mic. vii. 17.
C.
↑ 25الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص