عاموس · AVD
عاموس
3
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
اِسْمَعُوا هَذَا ٱلْقَوْلَ ٱلَّذِي تَكَلَّمَ بِهِ ٱلرَّبُّ عَلَيْكُمْ يَا بَنِي إِسْرَائِيلَ، عَلَى كُلِّ ٱلْقَبِيلَةِ ٱلَّتِي أَصْعَدْتُهَا مِنْ أَرْضِ مِصْرَ قَائِلًا: انظر أيضًا: عاموس 2:10إرميا 8:3ميخا 3:1«إِيَّاكُمْ فَقَطْ عَرَفْتُ مِنْ جَمِيعِ قَبَائِلِ ٱلْأَرْضِ، لِذَلِكَ أُعَاقِبُكُمْ عَلَى جَمِيعِ ذُنُوبِكُمْ». انظر أيضًا: التثنية 7:6الخروج 19:5-6التثنية 10:15هَلْ يَسِيرُ ٱثْنَانِ مَعًا إِنْ لَمْ يَتَوَاعَدَا؟ انظر أيضًا: كورنثوس الثانية 6:14-16التكوين 17:1التكوين 5:22هَلْ يُزَمْجِرُ ٱلْأَسَدُ فِي ٱلْوَعْرِ وَلَيْسَ لَهُ فَرِيسَةٌ؟ هَلْ يُعْطِي شِبْلُ ٱلْأَسَدِ زَئِيرَهُ مِنْ خِدْرِهِ إِنْ لَمْ يَخْطَفْ؟ انظر أيضًا: هوشع 11:10المزامير 104:21عاموس 1:2هَلْ يَسْقُطُ عُصْفُورٌ فِي فَخِّ ٱلْأَرْضِ وَلَيْسَ لَهُ شَرَكٌ؟ هَلْ يُرْفَعُ فَخٌّ عَنِ ٱلْأَرْضِ وَهُوَ لَمْ يُمْسِكْ شَيْئًا؟ انظر أيضًا: الجامعة 9:12دانيال 9:14إرميا 31:28أَمْ يُضْرَبُ بِٱلْبُوقِ فِي مَدِينَةٍ وَٱلشَّعْبُ لَا يَرْتَعِدُ؟ هَلْ تَحْدُثُ بَلِيَّةٌ فِي مَدِينَةٍ وَٱلرَّبُّ لَمْ يَصْنَعْهَا؟ انظر أيضًا: إشعياء 45:7صفنيا 1:16إشعياء 14:24-27إِنَّ ٱلسَّيِّدَ ٱلرَّبَّ لَا يَصْنَعُ أَمْرًا إِلَّا وَهُوَ يُعْلِنُ سِرَّهُ لِعَبِيدِهِ ٱلْأَنْبِيَاءِ. انظر أيضًا: يوحنا 15:15التكوين 18:17المزامير 25:14ٱلْأَسَدُ قَدْ زَمْجَرَ، فَمَنْ لَا يَخَافُ؟ ٱلسَّيِّدُ ٱلرَّبُّ قَدْ تَكَلَّمَ، فَمَنْ لَا يَتَنَبَّأُ؟ انظر أيضًا: عاموس 3:4إرميا 20:9أعمال الرسل 4:20نَادُوا عَلَى ٱلْقُصُورِ فِي أَشْدُودَ، وَعَلَى ٱلْقُصُورِ فِي أَرْضِ مِصْرَ، وَقُولُوا: «ٱجْتَمِعُوا عَلَى جِبَالِ ٱلسَّامِرَةِ وَٱنْظُرُوا شَغْبًا عَظِيمًا فِي وَسَطِهَا وَمَظَالِمَ فِي دَاخِلِهَا. انظر أيضًا: عاموس 4:1عاموس 6:1عاموس 1:8فَإِنَّهُمْ لَا يَعْرِفُونَ أَنْ يَصْنَعُوا ٱلِٱسْتِقَامَةَ، يَقُولُ ٱلرَّبُّ. أُولَئِكَ ٱلَّذِينَ يَخْزِنُونَ ٱلظُّلْمَ وَٱلِٱغْتِصَابَ فِي قُصُورِهِمْ. انظر أيضًا: صفنيا 1:9إرميا 4:22المزامير 14:4لِذَلِكَ هَكَذَا قَالَ ٱلسَّيِّدُ ٱلرَّبُّ: ضِيقٌ حَتَّى فِي كُلِّ نَاحِيَةٍ مِنَ ٱلْأَرْضِ، فَيُنْزِلَ عَنْكِ عِزَّكِ وَتُنْهَبُ قُصُورُكِ». انظر أيضًا: الملوك الثاني 18:9-11الملوك الثاني 17:3-6عاموس 6:14هَكَذَا قَالَ ٱلرَّبُّ: «كَمَا يَنْزِعُ ٱلرَّاعِي مِنْ فَمِ ٱلْأَسَدِ كُرَاعَيْنِ أَوْ قِطْعَةَ أُذُنٍ، هَكَذَا يُنْتَزَعُ بَنُو إِسْرَائِيلَ ٱلْجَالِسُونَ في ٱلسَّامِرَةِ في زَاوِيَةِ ٱلسَّرِيرِ وَعَلَى دِمَقْسِ ٱلْفِرَاشِ! انظر أيضًا: صموئيل الأول 17:34-37رومية 11:4-5إشعياء 31:4اِسْمَعُوا وَٱشْهَدُوا علَى بَيتِ يَعْقُوبَ، يَقُولُ ٱلسّيِّدُ ٱلرَّبُّ إِلَهُ ٱلْجُنُودِ. انظر أيضًا: التثنية 30:18-19الملوك الثاني 17:13تسالونيكي الأولى 4:6إِنِّي يَوْمَ مُعَاقَبَتِي إِسْرَائِيلَ عَلَى ذُنُوبِهِ أُعَاقِبُ مَذَابِحَ بَيْتِ إِيلَ، فَتُقْطَعُ قُرُونُ ٱلْمَذْبَحِ وَتَسْقُطُ إِلَى ٱلْأَرْضِ. انظر أيضًا: الملوك الثاني 23:15هوشع 10:5-8أخبار الأيام الثاني 34:6-7وَأَضْرِبُ بَيْتَ ٱلشِّتَاءِ مَعَ بَيْتِ ٱلصَّيْفِ، فَتَبِيدُ بُيُوتُ ٱلْعَاجِ، وَتَضْمَحِلُّ ٱلْبُيُوتُ ٱلْعَظِيمَةُ، يَقُولُ ٱلرَّبُّ». انظر أيضًا: إرميا 36:22الملوك الأول 22:39عاموس 6:11
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)21 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
عاموس 3:1
Ver. 1. Family, including all the posterity of Jacob. W. He afterwards addresses the ten tribes in particular. S. Jer. C.
↑ 1عاموس 3:2
Ver. 2. Known, with love, (H.) and favoured with the law, &c. Above all, styling you my people.
Ex. xix. 6. Ezec. xx. 5. C. Visit. That is, punish. Ch. I will treat you like my children, that I may spare you in eternity. C.
↑ 2عاموس 3:3
Ver. 3. Agreed? As t hey cannot do this well, so neither can man be acceptable to God, unless he keep his laws. W. The prophet here proves his mission, intimating that if he were not inspired, he would soon be open to detection. He had been banished from Bethel. C. 7. By many similes, he shows that the event will prove the sincerity of his character, and that he cannot resist the holy spirit which is in him.
↑ 3عاموس 3:4
Ver. 4. Nothing? Thus, shall I inveigh against your crimes, if there were no need?
↑ 4عاموس 3:5
Ver. 5. Somewhat? When the prophet speaks, has he no reason? God shews that he has sent him, by inflicting the punishments which he denounces.
↑ 5عاموس 3:6
Ver. 6. Afraid. Yet you can hear these terrible truths without consternation! Will you therefore escape? C. Evil. He speaks of the evil of sin, of which God is not the author. Ch. All evil of punishment is sent by God, either to reclaim sinners or to be the beginning of sorrows, if they die impenitent. W. You know that He rewards or punishes. If, therefore, what I foretell come to pass, do not blame me.
↑ 6عاموس 3:7
Ver. 7. Prophets. In vain then would you silence them. C. ii. 12, and vii. 12. He always tends to the conclusion. v. 8. C.
↑ 7عاموس 3:9
Ver. 9. Azotus. Sept. "Assyrians." Follies. Sept. "wonders." Let you greatest enemies know what crimes you commit against yourselves (H.) and others.
↑ 9عاموس 3:11
Ver. 11. About, As oxen tread out corn, going round a tree. C. Sept. "Tyre even all round, thy land shall be a desert." Tsar means "Tyre and tribulation,"
according to S. Jerom's master. H.
↑ 11عاموس 3:12
Ver. 12. Ear: things of small value. Thus few even of the poor will escape the Assyrians. M.
Damascus. Some render "couch side." But there is no proof of this being accurate. Jeroboam II.
subdued Damascus, and reigned in prosperity. Who would then have thought that Israel should so soon be removed into Media? C. Sept. "overagainst the tribe of Juda, and in Damascus, priests hear," &c. They probably left hares, (H.) "couches," (Aquila) untranslated, and some person has substituted
"priests." S. Jer. Only the miserable M. or fugitives escape the enemy.
H.
↑ 12عاموس 3:14
Ver. 14. Bethel. Manahem seems to have sent one of the calves to engage Phul to come to his assistance. Osee x. 5. and 4 K. xv. 19. Salmanasar had both.
Osee viii. 5. Josias afterwards defiled the profane altars. 4 K. xxiii. 15.
Horns, made of brass, which the Assyrians carried off. C. The fairest possessions of sinners will at last perish. W.
↑ 14عاموس 3:15
Ver. 15. Winter. Sept. "winged house," to keep off cold, (S. Jer.) or to give air. C.
Summerhouse. The noblemen had such is cooler regions. M. The kings of Persia passed the summer at Ecbatana. Xen. Cyr. viii. Palladius (i. 12.) orders that the summer apartments must look to the north. Ivory. Many ornaments of this nature appeared in them, (C.) whence Achab's palace was so called. 3 K. xxii. 39. H.
↑ 15عاموس 3:1
Ver. 1. Family, including all the posterity of Jacob. W. --- He afterwards addresses the ten tribes in particular. S. Jer. C.
↑ 1عاموس 3:2
Ver. 2. Known, with love, (H.) and favoured with the law, &c. Above all, styling you my people.
Ex. xix. 6. Ezec. xx. 5. C. --- Visit. That is, punish. Ch. --- I will treat you like my children, that I may spare you in eternity. C.
↑ 2عاموس 3:3
Ver. 3. Agreed? As t hey cannot do this well, so neither can man be acceptable to God, unless he keep his laws. W. --- The prophet here proves his mission, intimating that if he were not inspired, he would soon be open to detection. He had been banished from Bethel. C. 7. By many similes, he shows that the event will prove the sincerity of his character, and that he cannot resist the holy spirit which is in him.
↑ 3عاموس 3:6
Ver. 6. Afraid. Yet you can hear these terrible truths without consternation! Will you therefore escape? C. --- Evil. He speaks of the evil of sin, of which God is not the author. Ch. --- All evil of punishment is sent by God, either to reclaim sinners or to be the beginning of sorrows, if they die impenitent. W. --- You know that He rewards or punishes. If, therefore, what I foretell come to pass, do not blame me.
↑ 6عاموس 3:9
Ver. 9. Azotus. Sept. "Assyrians." --- Follies. Sept. "wonders." Let you greatest enemies know what crimes you commit against yourselves (H.) and others.
↑ 9عاموس 3:11
Ver. 11. About, As oxen tread out corn, going round a tree. C. --- Sept. "Tyre even all round, thy land shall be a desert." Tsar means "Tyre and tribulation,"
according to S. Jerom's master. H.
↑ 11عاموس 3:12
Ver. 12. Ear: things of small value. Thus few even of the poor will escape the Assyrians. M. ---
Damascus. Some render "couch side." But there is no proof of this being accurate. Jeroboam II.
subdued Damascus, and reigned in prosperity. Who would then have thought that Israel should so soon be removed into Media? C. --- Sept. "over-against the tribe of Juda, and in Damascus, priests hear," &c. They probably left hares, (H.) "couches," (Aquila) untranslated, and some person has substituted
"priests." S. Jer. --- Only the miserable M. or fugitives escape the enemy.
H.
↑ 12عاموس 3:14
Ver. 14. Bethel. Manahem seems to have sent one of the calves to engage Phul to come to his assistance. Osee x. 5. and 4 K. xv. 19. Salmanasar had both.
Osee viii. 5. Josias afterwards defiled the profane altars. 4 K. xxiii. 15. ---
Horns, made of brass, which the Assyrians carried off. C. --- The fairest possessions of sinners will at last perish. W.
↑ 14عاموس 3:15
Ver. 15. Winter. Sept. "winged house," to keep off cold, (S. Jer.) or to give air. C.
--- Summer-house. The noblemen had such is cooler regions. M. --- The kings of Persia passed the summer at Ecbatana. Xen. Cyr. viii. --- Palladius (i. 12.) orders that the summer apartments must look to the north. --- Ivory. Many ornaments of this nature appeared in them, (C.) whence Achab's palace was so called. 3 K. xxii. 39. H.
↑ 15الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص