
عاموس · AVD
عاموس
2
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
هَكَذَا قَالَ ٱلرَّبُّ: «مِنْ أَجْلِ ذُنُوبِ مُوآبَ ٱلثَّلَاثَةِ وَٱلْأَرْبَعَةِ لَا أَرْجِعُ عَنْهُ، لِأَنَّهُمْ أَحْرَقُوا عِظَامَ مَلِكِ أَدُومَ كِلْسًا. انظر أيضًا: صفنيا 2:8-9عاموس 1:3حزقيال 25:8-9فَأُرْسِلُ نَارًا عَلَى مُوآبَ فَتَأْكُلُ قُصُورَ قَرْيُوتَ، وَيَمُوتُ مُوآبُ بِضَجِيجٍ، بِجَلَبَةٍ، بِصَوْتِ ٱلْبُوقِ. انظر أيضًا: إرميا 48:41إرميا 48:24عاموس 1:14وَأَقْطَعُ ٱلْقَاضِيَ مِنْ وَسَطِهَا، وَأَقْتُلُ جَمِيعَ رُؤَسَائِهَا مَعَهُ، قَالَ ٱلرَّبُّ». انظر أيضًا: العدد 24:17إرميا 48:7إرميا 48:25هَكَذَا قَالَ ٱلرَّبُّ: «مِنْ أَجْلِ ذُنُوبِ يَهُوذَا ٱلثَّلَاثَةِ وَٱلْأَرْبَعَةِ لَا أَرْجِعُ عَنْهُ، لِأَنَّهُمْ رَفَضُوا نَامُوسَ ٱللهِ وَلَمْ يَحْفَظُوا فَرَائِضَهُ، وَأَضَلَّتْهُمْ أَكَاذِيبُهُمُ ٱلَّتِي سَارَ آبَاؤُهُمْ وَرَاءَهَا. انظر أيضًا: حزقيال 20:24حزقيال 20:16حزقيال 20:13فَأُرْسِلُ نَارًا عَلَى يَهُوذَا فَتَأْكُلُ قُصُورَ أُورُشَلِيمَ». انظر أيضًا: إرميا 17:27هوشع 8:14إرميا 21:10هَكَذَا قَالَ ٱلرَّبُّ: «مِنْ أَجْلِ ذُنُوبِ إِسْرَائِيلَ ٱلثَّلَاثَةِ وَٱلْأَرْبَعَةِ لَا أَرْجِعُ عَنْهُ، لِأَنَّهُمْ بَاعُوا ٱلْبَارَّ بِٱلْفِضَّةِ، وَٱلْبَائِسَ لِأَجْلِ نَعْلَيْنِ. انظر أيضًا: يوئيل 3:3عاموس 5:11-12ميخا 3:2-3ٱلَّذِينَ يَتَهَمَّمُونَ تُرَابَ ٱلْأَرْضِ عَلَى رُؤُوسِ ٱلْمَسَاكِينِ، وَيَصُدُّونَ سَبِيلَ ٱلْبَائِسِينَ، وَيَذْهَبُ رَجُلٌ وَأَبُوهُ إِلَى صَبِيَّةٍ وَاحِدَةٍ حَتَّى يُدَنِّسُوا ٱسْمَ قُدْسِي. انظر أيضًا: عاموس 5:12حزقيال 22:11إشعياء 10:2وَيَتَمَدَّدُونَ عَلَى ثِيَابٍ مَرْهُونَةٍ بِجَانِبِ كُلِّ مَذْبَحٍ، وَيَشْرَبُونَ خَمْرَ ٱلْمُغَرَّمِينَ فِي بَيْتِ آلِهَتِهِمْ. انظر أيضًا: التثنية 24:12-17الخروج 22:26-27عاموس 6:6«وَأَنَا قَدْ أَبَدْتُ مِنْ أَمَامِهِمِ ٱلْأَمُورِيَّ ٱلَّذِي قَامَتُهُ مِثْلُ قَامَةِ ٱلْأَرْزِ، وَهُوَ قَوِيٌّ كَٱلْبَلُّوطِ. أَبَدْتُ ثَمَرَهُ مِنْ فَوْقُ، وَأُصُولَهُ مِنْ تَحْتُ. انظر أيضًا: أيوب 18:16ملاخي 4:1التثنية 2:24-33وَأَنَا أَصْعَدْتُكُمْ مِنْ أَرْضِ مِصْرَ وَسِرْتُ بِكُمْ فِي ٱلْبَرِّيَّةِ أَرْبَعِينَ سَنَةً لِتَرِثُوا أَرْضَ ٱلْأَمُورِيِّ. انظر أيضًا: التثنية 2:7الخروج 12:51أعمال الرسل 7:42وَأَقَمْتُ مِنْ بَنِيكُمْ أَنْبِيَاءَ، وَمِنْ فِتْيَانِكُمْ نَذِيرِينَ. أَلَيْسَ هَكَذَا يَا بَنِي إِسْرَائِيلَ، يَقُولُ ٱلرَّبُّ؟ انظر أيضًا: العدد 6:2-3إرميا 7:25إرميا 11:21لَكِنَّكُمْ سَقَيْتُمُ ٱلنَّذِيرِينَ خَمْرًا، وَأَوْصَيْتُمُ ٱلْأَنْبِيَاءَ قَائِلِينَ: لَا تَتَنَبَّأُوا. انظر أيضًا: إشعياء 30:10عاموس 7:13ميخا 2:6«هَأَنَذَا أَضْغَطُ مَا تَحْتَكُمْ كَمَا تَضْغَطُ ٱلْعَجَلَةُ ٱلْمَلْآنَةُ حِزَمًا. انظر أيضًا: إشعياء 1:14إشعياء 7:13ملاخي 2:17وَيَبِيدُ ٱلْمَنَاصُ عَنِ ٱلسَّرِيعِ، وَٱلْقَوِيُّ لَا يُشَدِّدُ قُوَّتَهُ، وَٱلْبَطَلُ لَا يُنَجِّي نَفْسَهُ، انظر أيضًا: إرميا 9:23المزامير 33:16الجامعة 9:11وَمَاسِكُ ٱلْقَوْسِ لَا يَثْبُتُ، وَسَرِيعُ ٱلرِّجْلَيْنِ لَا يَنْجُو، وَرَاكِبُ ٱلْخَيْلِ لَا يُنَجِّي نَفْسَهُ. انظر أيضًا: المزامير 33:16-17حزقيال 39:3وَٱلْقَوِيُّ ٱلْقَلْبِ بَيْنَ ٱلْأَبْطَالِ يَهْرُبُ عُرْيَانًا فِي ذَلِكَ ٱلْيَوْمِ، يَقُولُ ٱلرَّبُّ». انظر أيضًا: مرقس 14:52إرميا 48:41الملوك الثاني 7:8-20
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)20 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
عاموس 2:1
Ver. 1. Ashes. Some think that he alludes to 4 K. iii. 27. or rather to some war, the ashes of the dead were disturbed. C. Both these acts of inhumanity deserved severe punishment. W.
↑ 1عاموس 2:2
Ver. 2. Fire: war under Ozias. C. Carioth. Sept. "the cities." Carioth has this meaning, but is was also the name of a great city. Jer. xlviii. 24. H.
↑ 2عاموس 2:3
Ver. 3. Judge, ruler, or head, shall be no more.
↑ 3عاموس 2:4
Ver. 4. Walked. After Solomon, scarcely a good prince appeared, till the days of Amos. Juda imitated the idolatry of Israel, hoping thus to find assistance. C.
His crime was the more grievous, as they had the law. W.
↑ 4عاموس 2:5
Ver. 5. Fire. Under Joathan, Rasin, &c. invaded the country. Achaz increased the misery, by applying to the Assyrians. C.
↑ 5عاموس 2:6
Ver. 6. Just man. Joseph, (Rupert) or our Saviour, (Sanct.) or any other. The expression is proverbial. Ezec. xiii. 19. C. Israel contemned the law, and adopted the abominations of all.
W.
↑ 6عاموس 2:7
تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.
Ver. 7. Humble, provoking him to anger. Name. Such incests caused infidels to blaspheme.
Lev. xviii. 8. C. They must be punished with severity. W.
↑ 7عاموس 2:8
Ver. 8. Altar. Herein they offended doubly, (Ex. xxii. 26.) as they used the garments of others to hide their shameful actions. 4 K. xxiii. 7. C. Sept. "and tying up their garments with cords, they made veils touching the altar, and drank wine procured by calumnies," (H.) or "rapine," &c.
Chal. Condemned by them unjustly, though some think that a very delicious and intoxicating wine is meant, such as was given to people in grief. Prov. xxxi.
6. Mark xv. 23. Helena learnt in Egypt how to compose such wine. Odys. iv.
Feasting in temples on carpets was an ancient custom.
↑ 8عاموس 2:9
Ver. 9. Beneath. The Israelites seemed like locusts in comparison. Num. xiii. 34.
↑ 9عاموس 2:11
Ver. 11. Nazarites. Some went secretly to Jerusalem for this purpose; or perhaps they performed these rites illegally at Bethel: for many parts of the law were observed, though not perfectly. C.
iv. 4. The Nazarites were in high estimation. Lam. iv. 7. But the dissolute Israelites (C.) derided them as well as the prophets, (H.) and attempted to make them transgress. C.
↑ 11عاموس 2:13
Ver. 13. I will screek. Unable to bear any longer the enormous load of your sins,
&c. The Spirit of God, as S. Jerom takes notice, accommodates itself to the education of the prophet, and inspires him with encouragements taken from country affairs. Ch. Sept. "I am overturned."
Heb. "pressed." C.
↑ 13عاموس 2:14
Ver. 14. Swift. Jeroboam I. Other kings are described afterwards. S. Jer. In the latter times all was in confusion. C.
↑ 14عاموس 2:1
Ver. 1. Ashes. Some think that he alludes to 4 K. iii. 27. or rather to some war, the ashes of the dead were disturbed. C. --- Both these acts of inhumanity deserved severe punishment. W.
↑ 1عاموس 2:2
Ver. 2. Fire: war under Ozias. C. --- Carioth. Sept. "the cities." Carioth has this meaning, but is was also the name of a great city. Jer. xlviii. 24. H.
↑ 2عاموس 2:4
Ver. 4. Walked. After Solomon, scarcely a good prince appeared, till the days of Amos. Juda imitated the idolatry of Israel, hoping thus to find assistance. C. ---
His crime was the more grievous, as they had the law. W.
↑ 4عاموس 2:6
Ver. 6. Just man. Joseph, (Rupert) or our Saviour, (Sanct.) or any other. The expression is proverbial. Ezec. xiii. 19. C. --- Israel contemned the law, and adopted the abominations of all.
W.
↑ 6عاموس 2:7
تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.
Ver. 7. Humble, provoking him to anger. --- Name. Such incests caused infidels to blaspheme.
Lev. xviii. 8. C. --- They must be punished with severity. W.
↑ 7عاموس 2:8
Ver. 8. Altar. Herein they offended doubly, (Ex. xxii. 26.) as they used the garments of others to hide their shameful actions. 4 K. xxiii. 7. C. --- Sept. "and tying up their garments with cords, they made veils touching the altar, and drank wine procured by calumnies," (H.) or "rapine," &c.
Chal. --- Condemned by them unjustly, though some think that a very delicious and intoxicating wine is meant, such as was given to people in grief. Prov.
xxxi. 6. Mark xv. 23. Helena learnt in Egypt how to compose such wine. Odys.
iv. --- Feasting in temples on carpets was an ancient custom.
↑ 8عاموس 2:13
Ver. 13. I will screek. Unable to bear any longer the enormous load of your sins, &c. The Spirit of God, as S. Jerom takes notice, accommodates itself to the education of the prophet, and inspires him with encouragements taken from country affairs. Ch. --- Sept. "I am overturned."
Heb. "pressed." C.
↑ 13عاموس 2:14
Ver. 14. Swift. Jeroboam I. Other kings are described afterwards. S. Jer. --- In the latter times all was in confusion. C.
↑ 14الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص