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Job · BLM

Job

30
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“Pero ahora se ríen de mí los que son más jóvenes que yo, a cuyos padres yo desdeñara poner con los perros de mi ganado. Ver también: Job 12:4Lucas 23:35Salmos 35:15-16¿De qué me servía ni aun el poder de sus manos, en los cuales había perecido la fuerza? Por la pobreza y el hambre andaban solos; huían a la soledad, a lugar tenebroso, asolado y desierto. Ver también: Job 24:5Job 24:13-16Hebreos 11:38Recogían malvas entre los arbustos, y raíces de enebro para calentarse. Ver también: Lucas 15:16Amós 7:142 Reyes 4:38-39Eran echados de entre las gentes, y todos les gritaban como a un ladrón. Ver también: Daniel 4:25Salmos 109:10Daniel 4:32-33Habitaban en las barrancas de los arroyos, en las cavernas de la tierra y en las rocas. Ver también: Jueces 6:21 Samuel 22:1-2Isaías 2:19Bramaban entre las matas, y se reunían bajo las ortigas. Ver también: Job 6:5Génesis 16:12Job 11:12Hijos de viles, hombres sin nombre, más bajos que la misma tierra. Ver también: Proverbios 16:22Jeremías 7:18Proverbios 1:22“Y ahora yo soy su canción, y les sirvo de refrán. Ver también: Lamentaciones 3:63Job 17:6Lamentaciones 3:14Me abominan, se alejan de mí, y aun en mi presencia no dejan de escupirme. Ver también: Isaías 50:6Mateo 26:67Números 12:14Porque Dios ha desatado mi cuerda, y me ha afligido, por eso ellos se desenfrenaron delante de mi rostro. Ver también: Job 12:21Rut 1:21Job 12:18A mi derecha se levantó la zupia; empujaron mis pies, y prepararon contra mí caminos de perdición. Ver también: Job 19:12Isaías 3:5Job 19:18Mi senda desbarataron, se aprovecharon de mi quebranto, y contra ellos no hubo quien me auxiliase. Ver también: Salmos 69:26Zacarías 1:15Isaías 3:12Vinieron como por portillo ancho, se revolvieron sobre mi calamidad. Ver también: Isaías 8:7-8Job 22:16Salmos 18:4Se han revuelto terrores contra mí; combatieron como viento mi honor, y mi prosperidad pasó como nube. Ver también: Oseas 13:3Job 6:4Salmos 55:4-5“Y ahora mi alma está derramada en mí; días de aflicción se han apoderado de mí. Ver también: Salmos 42:4Salmos 22:14Isaías 53:12La noche taladra mis huesos, y los dolores que me roen no reposan. Ver también: Salmos 22:2Salmos 6:2-6Isaías 38:13Con la gran fuerza de mi mal mi vestidura está demudada; me ciñe como el cuello de mi túnica. Ver también: Job 2:7Job 7:5Job 19:20Él me derribó en el lodo, y soy semejante al polvo y a la ceniza. Ver también: Job 9:31Job 42:6Génesis 18:27Clamo a ti, y no me oyes; me presento, y no me atiendes. Ver también: Job 19:7Salmos 80:4-5Lamentaciones 3:8Te has vuelto cruel para conmigo; con el poder de tu mano me persigues. Ver también: Job 10:14-17Job 16:9-14Job 10:3Me alzaste sobre el viento, me hiciste cabalgar en él, y disolviste mi sustancia. Ver también: Job 27:21Salmos 1:4Job 9:17Porque yo sé que me conduces a la muerte, y a la casa determinada a todo viviente. Ver también: Eclesiastés 12:5-7Hebreos 9:27Eclesiastés 8:8“Mas ¿no extenderá él la mano al sepulcro? ¿Clamarán los mueren cuando él los quebrante? Ver también: Job 19:7Salmos 35:25Mateo 27:39-44¿No lloré yo al afligido? ¿Y mi alma no se entristeció sobre el menesteroso? Ver también: Romanos 12:15Salmos 35:13-14Jeremías 13:17Cuando esperaba yo el bien, entonces vino el mal; y cuando esperaba luz, la oscuridad vino. Ver también: Jeremías 8:15Job 3:25-26Jeremías 14:19Mis entrañas hierven, y no reposan; días de aflicción me han sobrecogido. Ver también: Lamentaciones 2:11Salmos 22:4Jeremías 31:20Ando ennegrecido, y no por el sol; me he levantado en la congregación, y clamado. Ver también: Salmos 43:2Salmos 42:9Salmos 38:6He venido a ser hermano de los chacales, y compañero de los avestruces. Ver también: Miqueas 1:8Salmos 102:6Salmos 44:19Mi piel está ennegrecida sobre mí, y mis huesos saltan de calor. Ver también: Lamentaciones 4:8Salmos 102:3Salmos 119:83Se ha cambiado mi arpa en luto, y mi flauta en voz de lamentadores. Ver también: Lamentaciones 5:15Isaías 21:4Salmos 137:1-4

Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).

Notas · Haydock (1859, dominio público)26 notas

Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.

Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos

Job 30:1

Ver. 1. Flock, to watch over them. Sanchez. C. --- I had so little confidence in them, (H.) or they were so very mean. C. --- They were not as well fed as my dogs. Nicetas. --- Job does not speak this out of contempt, as he was affable to all. But this proverbial expression denotes how vile these people were. M. ---

Even the most contemptible, and such as were not fit to have the care of dogs, derided him. W.

↑ 1

Job 30:2

Ver. 2. And they. Heb. "Their old age is perished." They were good for nothing all their lives.

C.

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Job 30:3

Ver. 3. Who. Heb. "solitary in," &c. Yet these vagabond (H.) people now insult over me. C.

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Job 30:4

Ver. 4. Grass. "There (in Crete, where no noxious animal, no serpent lives) the herb alimos, being chewed, expels hunger for the day;" admorsa diurnam famem prohibet. Solin. 17. --- The Heb. malliuch, is rendered halima, by the Sept. (H.) and Bochart would translate, "who gather the halima from the bush."

C. --- Prot. "who cut up mallows by the bushes, and juniper roots for their meat." H. --- Yet all agree that the latter is not proper for food. C. --- Rethamim may (H.) designate any "shrubs or wild herbs," as the Sept. and Symmachus have explained it. C. ---

Perhaps the very poor people might use the juniper or broom roots for food, (M.) or to burn in order to prepare their victuals. H. --- The Arabs and Spaniards still use the word retama for "the birch-tree." Parkhurst.

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Job 30:5

Ver. 5. Who. Sept. "through excessive hunger. Robbers rushed upon me." Prot.

"They were driven forth from among men; (the cried after them as after a thief.") H.

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Job 30:6

Ver. 6. Gravel of the torrents. M. --- Heb. "in the rocks," living like the Troglodites. H.

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Job 30:7

Ver. 7. Pleased. Heb. "brayed." C. --- Briars. Prot. "nettles." They were driven from the society of men and forced to abscond. H.

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Job 30:8

Ver. 8. And not. Heb. "viler than the earth." Prot.

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Job 30:9

Ver. 9. Bye-word. "Proverb." H. --- They speak of me with contempt. C. xvii. 6.

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Job 30:10

Ver. 10. Face. This most people explain literally; while some, (C.) as Job was herein a figure of Christ, (M. Matt. xxvi. W.) think that the expression denotes the utmost contempt; (S. Greg. &c.) or that the people spit upon the ground (C.) for fear of contracting any infection; (H.) and because lepers were held in the utmost abhorrence. C.

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Job 30:11

Ver. 11. For he. Prot. "Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me," (H.) being no longer under any restraint. Sometimes it was customary to put bits into the mouth of a person who was led to execution. Isai. xxxvii. 29. C.

--- The Heb. plural, have put, insinuates the plurality of persons in God, (W.) though it may be as well referred to the enemies of Job.

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Job 30:12

Ver. 12. Forthwith. Heb. pirchach seems to be translated (H.) by three terms, rising, calamities, and forthwith, as it denotes "a bud" which suddenly appears. C. --- Sept. Blaston, "On the right hand of the bud they rose up." H. ---

Heb. "Youth stood up on the right," to accuse me; (Ps. cviii.

6.) or, "Scarcely had I begun to flourish, when they rose up," &c. The days of prosperity soon vanished, (C.) and young men were ready to insult the distressed, and, as it were, to trip them up.

M. --- Sept. "they stretched out their feet and trampled upon me, that they might destroy me. " H.

--- They seem to have read (C.) regliem, "their feet," though the two last letters are now omitted in Heb. H.

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Job 30:13

Ver. 13. Help them, or me. C. Sept. "they took off my garment." H. --- Job seemed to be besieged, and could not escape. C.

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Job 30:14

Ver. 14. Down, ( devoluti sunt. ) They have proceeded to aggravate my misfortunes. H. --- "They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.

Prot.

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Job 30:15

Ver. 15. Nothing. Heb. "terror." H. --- Desire. Heb. "princess," reason. C. --- Prot.

"soul."

Sept. "my hope has flown away like wind." H.

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Job 30:16

Ver. 16. Fadeth. Heb. "is poured out," (H.) ready to take its flight. Ps. xli. 5.

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Job 30:17

Ver. 17. They that. Heb. "my sinews take no rest." Sept. "are dissolved." H. ---

The worms prey upon me, and I am like one in a raging fever. C.

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Job 30:18

Ver. 18. Coat. The worms are so numerous, (M.) or my enemies pour upon me.

C. --- Sept.

"with great power He (God; Prot. my disease) has seized me by the garment."

Theodotion adds,

"He has taken hold of me like the collar of my tunic:" (H.) which corresponds with our shirt, and had an opening at the top. C.

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Job 30:19

Ver. 19. I am. Heb. "He hat cast me into the mire;" (Prot.) or, "He regards me as dirt; my portion is on the earth and dust." H. --- All look upon me with horror and contempt. C.

↑ 19

Job 30:20

Ver. 20. Not is supplied by Prot. in the second part of the verse from the first; (H.) as this construction is not unusual in the Heb. Sept. "they have stood up, and have considered me," (C.) to procure my entire ruin. H.

↑ 20

Job 30:22

Ver. 22. Dashed me in pieces, as if I had been raised so high for that purpose.

Heb. "thou hast dissolved my substance," wisdom, &c. The signification of tushiova (H.) is very indeterminate.

C. v. 12. C. --- "Thou hast cast me far away from salvation." Sept. and Theodot.

H.

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Job 30:23

Ver. 23. Liveth. Death is a relief to a just man in tribulation. W.

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Job 30:24

Ver. 24. Consumption. Thou dealest mercifully with other people: but all the effects of thy anger fall upon me, even here. Sept. "O that I might lay hands on myself, or desire another to do this for me!" Heb. has nothing similar; but is very obscure: "He will not, however, stretch forth his had to the grave; and when they are wounded, they are healed." C. --- Prot. "grave, though they cry in his destruction." H. --- The grave is more desirable than such a life. There the dead are freed from the miseries of this world. C.

↑ 24

Job 30:28

Ver. 28. Mourning. Heb. "blackened without the sun." H. --- Bile has disfigured my countenance, through excessive sorrow, v. 30. The dark olive complexions of the Jews and Arabs would be more susceptible of these effects. C. ---

Indignation. I have not given way to passion, though I allowed full scope to my groans. Sept. H.

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Job 30:29

Ver. 29. Brother of dragons, &c. Imitating these creatures in their lamentable noise. Ch. -- I was like those beasts which retire in order to lament. W. --- The dragons his dreadfully, when crushed by the elephant; (S. Jer.) and the young ostriches, being abandoned, make great lamentations. M.

Delrio, t. ii. adag. 18. --- This comparison occurs, Mic. i. 8. Natural history does not, however, represent these animals as very plaintive. The former term may denote sea monsters, or crocodiles; thannim: (Sept. syrens) and "the daughters of the yahana, " signify "swans," (Isai. xiii.

21.) though commonly rendered ostriches, as they are by the Sept. &c. C. ---

Prot. have, "owls."

But we may adhere to the Vulg. H.

↑ 29

Job 30:31

Ver. 31. Weep. I have exchanged my sons of joy for mourning. M.

↑ 31

Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias

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Edición: Spanish Free Bible for the World (with deuterocanonicals) · Licencia: Public Domain
Spanish Free Bible for the World (with deuterocanonicals). Public Domain. Source: eBible.org.
Traducción borrador de dominio público, no es una edición católica aprobada (sin imprimátur).
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