نحمیاہ · IRV-UR
نحمیاہ
1
بائبل کا متنمصنوعی آواز (AI)
नहमियाह बिन हकलियाह का कलाम। बीसवें बरस किसलेव के महीने में, जब मैं क़स्र — ए — सोसन में था तो ऐसा हुआ, مزید دیکھیں: زکریاہ 7:1نحمیاہ 10:1آستر 1:2कि हनानी जो मेरे भाइयों में से एक है और चन्द आदमी यहूदाह से आए; और मैंने उनसे उन यहूदियों के बारे में जो बच निकले थे और ग़ुलामों में से बाक़ी रहे थे, और येरूशलेम के बारे में पूछा। مزید دیکھیں: نحمیاہ 7:2حزقی ایل 6:9حزقی ایل 7:16उन्होंने मुझ से कहा कि वह बाक़ी लोग जो ग़ुलामी से छूट कर उस सूबे में रहते हैं, बहुत मुसीबत और ज़िल्लत में पड़े हैं; और येरूशलेम की फ़सील टूटी हुई, और उसके फाटक आग से जले हुए हैं। مزید دیکھیں: نحمیاہ 2:172 سلاطین 25:10عزرا 5:8जब मैंने ये बातें सुनीं तो बैठ कर रोने लगा और कई दिनों तक मातम करता रहा, और रोज़ा रख्खा और आसमान के ख़ुदा के सामने दुआ की, مزید دیکھیں: دانی ایل 9:3زبور 137:1عزرا 10:1और कहा, “ऐ ख़ुदावन्द, आसमान के ख़ुदा — ए — 'अज़ीम — ओ — मुहीब जो उनके साथ जो तुझसे मुहब्बत रखते और तेरे हुक्मों को मानते है 'अहद — ओ — फ़ज़्ल को क़ाईम रखता है, मैं तेरी मिन्नत करता हूँ, مزید دیکھیں: خروج 20:6دانی ایل 9:4-19استثنا 7:21कि तू कान लगा और अपनी आँखें खुली रख ताकि तू अपने बन्दे की उस दुआ को सुने जो मैं अब रत दिन तेरे सामने तेरे बन्दों बनी इस्राईल के लिए करता हूँ और बनी इस्राईल की ख़ताओं को जो हमने तेरे बर ख़िलाफ़ कीं मान लेता हूँ, और मैं और मेरे आबाई ख़ान्दान दोनों ने गुनाह किया है। مزید دیکھیں: دانی ایل 9:20دانی ایل 9:4زبور 34:15हमने तेरे ख़िलाफ़ बड़ी बुराई की है और उन हुक्मों और क़ानून और फ़रमानों को जो तूने अपने बन्दे मूसा को दिए नहीं माना مزید دیکھیں: دانی ایل 9:5-6دانی ایل 9:11دانی ایل 9:13मैं तेरी मिन्नत करता हूँ कि अपने उस क़ौल को याद कर जो तूने अपने बन्दे मूसा को फ़रमाया अगर तुम नाफ़रमानी करो, मैं तुम को क़ौमों में तितर — बितर करूँगा مزید دیکھیں: استثنا 28:64استثنا 4:25-27احبار 26:33-46लेकिन अगर तुम मेरी तरफ़ फिरकर मेरे हुक्मों को मानों और उन पर 'अमल करो तो गो तुम्हारे आवारागर्द आसमान के किनारों पर भी हो मैं उनको वहाँ से इकट्ठा करके उस मक़ाम में पहुँचाऊँगा जिसे मैंने चुन लिया ताकि अपना नाम वहाँ रखूँ مزید دیکھیں: یرمیاہ 29:11-14استثنا 30:2-5استثنا 4:29-31वह तो तेरे बन्दे और तेरे लोग है जिनको तूने अपनी बड़ी क़ुदरत और क़वी हाथ से छुड़ाया है مزید دیکھیں: استثنا 9:29دانی ایل 9:15-27خروج 32:11ऐ ख़ुदावन्द मैं तेरी मिन्नत करता हूँ कि अपने बन्दे की दुआ पर, और अपने बन्दों की दुआ पर जो तेरे नाम से डरना पसन्द करते है कान लगा और आज मैं तेरे मिन्नत करता हूँ अपने बन्दे को कामयाब कर और इस शख़्स के सामने उसपर फ़ज़्ल कर।” (मै तो बादशाह का साक़ी था) مزید دیکھیں: نحمیاہ 1:6نحمیاہ 2:8امثال 21:1
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)9 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
کتاب کا تعارف
THE BOOK OF NEHEMIAS;
commonly called THE SECOND BOOK OF ESDRAS.
PREFACE.
This Book takes its name from the writer, who was cup-bearer to Artaxerxes, (surnamed Longimanus) king of Persia, and was sent by him with a commission to rebuild the walls of Jerusalem. It is also called the Second Book of Esdras, because it is a continuation of the history begun by Esdras, of the state of the people of God after their return from captivity. Ch. ---
Genebrard believes that the latter wrote the work. But how long must he thus have lived? and how come the lists to vary so much? C. --- We may allow that these variations are owing to the mistakes of transcribers, (1 Esd. ii. 1.) for the writer of both works was certainly inspired. Esdras lived a long time along with Nehemias; (C. xii. 35.) and he may have left memorials, as well as the latter, from which the present work seems to be compiled. H. --- Some additions have been made since the days of Nehemias, articularly C. xii. to v. 26, or at least (C.) the five last of these verses. Capel. Chron. --- The passage cited from the commentaries of Nehemias, (2 Mac. ii. 13.) is not to be found here; which shews that we have not his entire work, but only an abridgment, in which the author has adopted his words, with some few alterations. The fifth chapter seems to be out of its place, and also the dedication of the walls. C. xii. 27.
Nehemias was a person in great favour at the court of Persia; and of high birth, probably of the royal family, (Euseb. Isid.
Genebrard in Chron.) as most of the ancients believe that all who governed, till the time of the Asmoneans, were of the tribe of Juda. Hence he styles Hanani his brother, (C. i. 2.) and declines entering into the temple. C. vi. 11. His name never occurs among the priests; and though we read 2 Mac. i. 18. 21, jussit sacerdos Nehemias, (T.) the Greek has, "Nehemias order the priests;"
iereis: (C. Huet. D.) and the title of priest sometimes is given to laymen at the head of affairs.
H. --- In this character Nehemias appeared, by order of Artaxerxes: and notwithstanding the obstructions of the enemies of Juda, rebuilt the walls of Jerusalem, and returned after twelve years to court, making a second visit to his own country, a little before the death of the king, whom he probably survived only one year, dying A. 3580, about thirty years after he had been appointed governor. C. --- In the two first chapters, we behold his solicitude for the welfare of his country, in the ten following his success, and in the last what abuses he corrected. W. --- He renewed the covenant with God, (C. ix. and x.) sent for the sacred fire, and established a library at Jerusalem. 2 Mac. i. 19. 34.
and ii. 13. H.
نحمیاہ 1:1
Ver. 1. Words, or transactions written by Nehemias. M. --- Helcias, or Heb. and Sept. "Chelcias."
--- Casleu, the third of the civil year. 1 Esd. x. 9. --- Year of Artaxerxes, (C.) after he was associated with his father on the throne; (T.) or rather the death of Xerxes. From this period the seventy weeks of Daniel are dated, (D.) or from the 23rd of Artaxerxes, and the 28th of Xerxes, (T.) as above three years must have been consumed in making preparations for the walls, &c.
Josephus xi. 5. --- The name of Nehemias, "comforter of God," as well as his being sent by a king to build, &c. prefigured Jesus Christ, sent by God to comfort and establish his Church. Ven.
Bede. W. H. --- Susa. Heb. "in Susa, the palace," where the kings of Persia resided in the months of winter, (Athen. xii. 1.) and of spring. Xenoph. Cyr. viii.
Curt. v. 8. --- Here Darius probably kept his court at other times. Est. i. 2. C. ---
Susa was situated on the river Coaspes, between the provinces of Babylon and Persia. D.
↑ 1نحمیاہ 1:2
Ver. 2. Hanani, a relation, whom Nehemias brought back. C. vii. 2. --- Came.
Some Latin copies add, "to me," (Lyran) as if a deputation had been sent; but of this the text is silent. C.
↑ 2نحمیاہ 1:3
Ver. 3. Province of Judea, subject to the Persians, as it was afterwards to the Romans; though, at present, they were allowed to have governors of their own nation. M. --- Reproach, on account of the surrounding enemies. H. --- Fire, recently; (M. See 1 Esd. iv. 12. and xi. 9.) or rather by Nabuchodonosor; as the kings of Persia would not suffer the city to be fortified, for fear of a fresh rebellion. Lyran. T. --- We find that little progress (C. ii. and iv. C.) had at least been made in the work, though the blame must rather be laid on the enemies of Israel, than on several of the kings of Persia, who seem to have authorized the undertaking, which Cambyses, or Smerdis, had for a time interrupted. They only specify, indeed, that leave was granted to build the temple. But they allowed them to erect houses for themselves, which could not have been done to any purpose, among so many enemies, unless they had been defended by some sort of fortifications.
H.
↑ 3نحمیاہ 1:4
Ver. 4. Days; about four months, till Nisan. C.
↑ 4نحمیاہ 1:6
Ver. 6. They. Heb. and Sept. "we have sinned." M.
↑ 6نحمیاہ 1:7
Ver. 7. Vanity. Heb. "we have been corrupted." Vat. "we have dealt very corruptly." Prot. H. ---
The author of the Vulg. has read e for é. C. --- Sept. "we have been very dissolute, or weak."
↑ 7نحمیاہ 1:9
Ver. 9. World. Lit. "of heaven, or the sky," (H.) which seems to the vulgar (C.) to rest upon the horizon. T. See Deut. xxx. 4.
↑ 9نحمیاہ 1:10
Ver. 10. Redeemed, or liberated from great evils. M.
↑ 10نحمیاہ 1:11
Ver. 11. Man; ( virum) the great king, (H.) Artaxerxes. C. --- Cup-bearer; Athersatha. 1 Esd. ii.
63. and 2 Esd. vii. 65.
↑ 11لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس