زبور · IRV-UR
زبور
101
بائبل کا متنمصنوعی آواز (AI)
मैं शफ़क़त और 'अदल का हम्द गाऊँगा; ऐ ख़ुदावन्द, मैं तेरी मदह सराई करूँगा। مزید دیکھیں: زبور 89:1زبور 71:22-23مکاشفہ 19:1-3मैं 'अक़्लमंदी से कामिल राह पर चलूँगा, तू मेरे पास कब आएगा? घर में मेरा चाल चलन सच्चे दिल से होगा। مزید دیکھیں: زبور 119:1061 سلاطین 9:41 تیمتھیس 3:4-5मैं किसी ख़बासत को मद्द — ए — नज़र नहीं रखूँगा; मुझे कज रफ़तारों के काम से नफ़रत है; उसको मुझ से कुछ मतलब न होगा। مزید دیکھیں: زبور 119:37ایوب 31:1یعقوب 1:13-15कजदिली मुझ से दूर हो जाएगी; मैं किसी बुराई से आशना न हूँगा। مزید دیکھیں: امثال 11:202 کرنتھیوں 6:14-16امثال 8:13जो दर पर्दा अपने पड़ोसी की बुराई करे, मैं उसे हलाक कर डालूँगा; मैं बुलन्द नज़र और मग़रूर दिल की बर्दाश्त न करूँगा। مزید دیکھیں: زبور 15:3زبور 18:27لوقا 18:14मुल्क के ईमानदारों पर मेरी निगाह होगी ताकि वह मेरे साथ रहें; जो कामिल राह पर चलता है वही मेरी ख़िदमत करेगा। مزید دیکھیں: زبور 119:63لوقا 12:43-44مکاشفہ 21:3दग़ाबाज़ मेरे घर में रहने न पाएगा; दरोग़ गो को मेरे सामने क़याम न होगा। مزید دیکھیں: اعمال 5:1-10امثال 29:122 سموئیل 4:10-12मैं हर सुबह मुल्क के सब शरीरों को हलाक किया करूँगा, ताकि ख़ुदावन्द के शहर से बदकारों को काट डालूँ। مزید دیکھیں: زبور 75:10یرمیاہ 21:12امثال 16:12
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)8 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 100
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM C. (MISERICORDIAM & JUDICIUM.)
The prophet exhorteth all, by his example, to follow mercy and justice.
زبور 100:1
Ver. 1. Himself. He describes the conduct which he was resolved to follow in ruling, (C.) or alluding to the pious king Josias. Theod. 4 K. xx. ii. The sentiments are not confined to rulers alone, (Bert.) though this psalm might be styled, "the mirror of princes." Muis. --- Mercy and judgment. The chief qualifications of a king. C. --- Whether I am treated with clemency or with rigour, I will praise thee. Chal. --- No one should presume, since there is judgment, nor despair, since mercy goes before. S. Jer. S. Aug. --- I will sing, and I will understand. Piety is one of the best means to acquire the intelligence of these heavenly hymns, and of the whole scripture. H. ---
We might translate the Heb. (C.) and Vulg. Mercy and judgment I will sing, to thee, Lord, will I sing psalms. H.
↑ 1زبور 100:2
Ver. 2. I will understand, &c. That is, I will apply my mind, I will do my endeavour, to know and to follow the perfect way of thy commandments: not trusting in my own strength, but relying on thy coming to me by thy grace. Ch.
--- I will watch over my conduct. --- When thou. So S.
Jer. and Houbigant read, though Sept. have "when wilt thou come to me?"
Bert. --- He is impatient of having the ark: but is well apprized that God will not dwell in a polluted soul, or in a wicked city: therefore he promises to remove such obstacles. --- I walked. Or "will walk." All the other verbs should be in the future; (C.) though that is of no consequence. Bert. --- David had studied to regulate his interior and his family before, as much as he did afterwards. H. ---
His fall was most likely (Bert.) subsequent to this event. 1 K. vi. 11. H. --- He acknowledges that he had done what he here mentions, by God's assistance.
W.
↑ 2زبور 100:3
Ver. 3. Thing. Or Heb. "word of Belial." I will neither suffer an evil word or action to pass without reproof. C.
↑ 3زبور 100:4
Ver. 4. Know. I looked upon them with such contempt, (Euseb.) or I highly disapproved of their conduct, (S. Aug.) and would have no society with them.
C. --- David was, in a manner, forced to tolerate Joab; but he shewed sufficiently his displeasure, and ordered his successor to punish him, as soon as it could be done with safety to the state. M.
↑ 4زبور 100:5
Ver. 5. Persecute. Or abhor (W.) with a perfect hatred. We must shew our displeasure if we hear detraction, (H.) that we may not partake in the crime. S.
Jer. --- The court is most likely to be infected with this vice, as people are continually endeavouring to supplant their rivals. C. ---
Secret thoughts of resentment must be stifled in their birth. Euseb. --- Heart.
Heb. "wide heart,"
which is sometimes taken in a good sense. 3 K. iv. 29. But here it denotes the ambitious and misers. Prov. xxviii. 25. C.
↑ 5زبور 100:6
Ver. 6. Faithful. A prince cannot do every thing himself. But he ought to make choice of the most virtuous and skilful ministers. C.
↑ 6زبور 100:7
Ver. 7. Prosper. Heb. "shall not be pleasing," (S. Jer. H.) or "maintain himself."
C.
↑ 7زبور 100:8
Ver. 8. Morning. Without delay, (W. Jer. xxi. 12. H.) and with a mind composed.
S. Isid. Pelus i. ep. 321. --- The Jews explain this of the judgment of zeal, by which a person might kill a notorious criminal, without any trail, (C.) in imitation of Phinees and Mattathias. 1 Mac. ii. 24.
H. --- God alone will punish all malefactors at the last day. S. Aug. --- The Fathers admonish us to resist temptations at the beginning. C.
Principiis obsta; sero medicina paratur
Cum mala per longas convaluere moras. Ovid.
↑ 8لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس