ایوب · IRV-UR
ایوب
31
بائبل کا متنمصنوعی آواز (AI)
“मैंने अपनी आँखों से 'अहद किया है। फिर मैं किसी कुँवारी पर क्यूँकर नज़र करूँ। مزید دیکھیں: یعقوب 1:14-15متی 5:28-291 یوحنا 2:16क्यूँकि ऊपर से ख़ुदा की तरफ़ से क्या हिस्सा है और 'आलम — ए — बाला से क़ादिर — ए — मुतलक़ की तरफ़ से क्या मीरास है? مزید دیکھیں: ایوب 20:29عبرانیوں 13:4ایوب 27:13क्या वह नारास्तों के लिए आफ़त और बदकिरदारों के लिए तबाही नहीं है। مزید دیکھیں: ایوب 21:30ایوب 34:22یہوداہ 1:7क्या वह मेरी राहों को नहीं देखता, और मेरे सब क़दमों को नहीं गिनता? مزید دیکھیں: ایوب 34:212 تواریخ 16:9امثال 5:21अगर मैं बतालत से चला हूँ, और मेरे पाँव ने दग़ा के लिए जल्दी की है। مزید دیکھیں: زبور 44:20-21امثال 12:11حزقی ایل 13:8तो मैं ठीक तराज़ू में तोला जाऊँ, ताकि ख़ुदा मेरी रास्ती को जान ले। مزید دیکھیں: دانی ایل 5:27زبور 7:8-9متی 7:23अगर मेरा क़दम रास्ते से फिरा हुआ है, और मेरे दिल ने मेरी आँखों की पैरवी की है, और अगर मेरे हाथों पर दाग़ लगा है; مزید دیکھیں: گنتی 15:39واعظ 11:9متی 5:29तो मैं बोऊँ और दूसरा खाए, और मेरे खेत की पैदावार उखाड़ दी जाए। مزید دیکھیں: میکاہ 6:15احبار 26:16استثنا 28:38“अगर मेरा दिल किसी 'औरत पर फ़रेफ़्ता हुआ, और मैं अपने पड़ोसी के दरवाज़े पर घात में बैठा; مزید دیکھیں: 1 سلاطین 11:4واعظ 7:26قضاۃ 16:5तो मेरी बीवी दूसरे के लिए पीसे, और गै़र मर्द उस पर झुकें। مزید دیکھیں: یرمیاہ 8:102 سموئیل 12:11یسعیاہ 47:2क्यूँकि यह बहुत बड़ा जुर्म होता, बल्कि ऐसी बुराई होती जिसकी सज़ा क़ाज़ी देते हैं। مزید دیکھیں: احبار 20:10ایوب 31:28استثنا 22:22-24क्यूँकि वह ऐसी आग है जो जलाकर भस्म कर देती है, और मेरे सारे हासिल को जड़ से बर्बाद कर डालती है। مزید دیکھیں: امثال 6:27یرمیاہ 5:7-9امثال 3:33“अगर मैंने अपने ख़ादिम या अपनी ख़ादिमा का हक़ मारा हो, जब उन्होंने मुझ से झगड़ा किया; مزید دیکھیں: خروج 21:20-21کلسیوں 4:1استثنا 15:12-15तो जब ख़ुदा उठेगा, तब मैं क्या करूँगा? और जब वह आएगा, तो मैं उसे क्या जवाब दूँगा? مزید دیکھیں: یعقوب 2:13زبور 9:12زبور 10:12-15क्या वही उसका बनाने वाला नहीं, जिसने मुझे पेट में बनाया? और क्या एक ही ने हमारी सूरत रहम में नहीं बनाई? مزید دیکھیں: امثال 14:31ایوب 34:19امثال 22:2अगर मैंने मोहताज से उसकी मुराद रोक रखी, या ऐसा किया कि बेवा की आँखें रह गई مزید دیکھیں: یسعیاہ 38:14استثنا 15:7-10نوحہ 4:17या अपना निवाला अकेले ही खाया हो, और यतीम उसमें से खाने न पाया مزید دیکھیں: استثنا 15:11نحمیاہ 8:10رومیوں 12:13नहीं, बल्कि मेरे लड़कपन से वह मेरे साथ ऐसे पला जैसे बाप के साथ, और मैं अपनी माँ के बतन ही से बेवा का रहनुमा रहा हूँ। अगर मैंने देखा कि कोई बेकपड़े मरता है, या किसी मोहताज के पास ओढ़ने को नहीं; مزید دیکھیں: ایوب 22:61 یوحنا 3:18لوقا 3:11अगर उसकी कमर ने मुझ को दुआ न दी हो, और अगर वह मेरी भेड़ों की ऊन से गर्म न हुआ हो। مزید دیکھیں: استثنا 24:13ایوب 29:11अगर मैंने किसी यतीम पर हाथ उठाया हो, क्यूँकि फाटक पर मुझे अपनी मदद दिखाई दी; مزید دیکھیں: ایوب 22:9ایوب 29:12ایوب 6:27तो मेरा कंधा मेरे शाने से उतर जाए, और मेरे बाज़ू की हड्डी टूट जाए। مزید دیکھیں: یشوع 22:22-23زبور 7:4-5ایوب 38:15क्यूँकि मुझे ख़ुदा की तरफ़ से आफ़त का ख़ौफ़ था, और उसकी बुजु़र्गी की वजह से मैं कुछ न कर सका। مزید دیکھیں: ایوب 13:11زبور 119:1202 کرنتھیوں 5:11“अगर मैंने सोने पर भरोसा किया हो, और ख़ालिस सोने से कहा, मेरा ऐ'तिमाद तुझ पर है। مزید دیکھیں: زبور 49:6-7امثال 11:28استثنا 8:12-14अगर मैं इसलिए कि मेरी दौलत फ़िरावान थी, और मेरे हाथ ने बहुत कुछ हासिल कर लिया था, नाज़ाँ हुआ। مزید دیکھیں: زبور 62:10دانی ایل 4:30یسعیاہ 10:13-14अगर मैंने सूरज पर जब वह चमकता है, नज़र की हो या चाँद पर जब वह आब — ओ — ताब में चलता है, مزید دیکھیں: حزقی ایل 8:16استثنا 4:19استثنا 17:3और मेरा दिल चुपके से 'आशिक़ हो गया हो, और मेरे मुँह ने मेरे हाथ को चूम लिया हो; مزید دیکھیں: استثنا 13:6استثنا 11:16یسعیاہ 44:20तो यह भी ऐसा गुनाह है जिसकी सज़ा क़ाज़ी देते हैं क्यूँकि यूँ मैंने ख़ुदा का जो 'आलम — ए — बाला पर है, इंकार किया होता। مزید دیکھیں: ایوب 31:11استثنا 17:2-7زبور 50:6'अगर मैं अपने नफ़रत करने वाले की हलाकत से ख़ुश हुआ, या जब उस पर आफ़त आई तो ख़ुश हुआ; مزید دیکھیں: امثال 24:17-18امثال 17:5عبدیاہ 1:12हाँ, मैंने तो अपने मुँह को इतना भी गुनाह न करने दिया के ला'नत दे कर उसकी मौत के लिए दुआ करता; مزید دیکھیں: 1 پطرس 3:9رومیوں 12:14یعقوب 3:9-10अगर मेरे ख़ेमे के लोगों ने यह न कहा हो, 'ऐसा कौन है जो उसके यहाँ गोश्त से सेर न हुआ?' مزید دیکھیں: 1 سموئیل 24:10میکاہ 3:2-3ایوب 19:22परदेसी को गली कूचों में टिकना न पड़ा, बल्कि मैं मुसाफ़िर के लिए अपने दरवाज़े खोल देता था। مزید دیکھیں: عبرانیوں 13:2پیدایش 19:2-3قضاۃ 19:20-21अगर आदम की तरह अपने गुनाह अपने सीने में छिपाकर, मैंने अपनी ग़लतियों पर पर्दा डाला हो; مزید دیکھیں: امثال 28:13اعمال 5:81 یوحنا 1:8-10इस वजह से कि मुझे 'अवाम के लोगों का ख़ौफ़ था, और मैं ख़ान्दानों की हिकारत से डर गया, यहाँ तक कि मैं ख़ामोश हो गया और दरवाज़े से बाहर न निकला مزید دیکھیں: خروج 23:2امثال 29:25متی 27:20-26काश कि कोई मेरी सुनने वाला होता! यह लो मेरा दस्तख़त। क़ादिर — ए — मुतलक़ मुझे जवाब दे। काश कि मेरे मुख़ालिफ़ के दा'वे का सुबूत होता। مزید دیکھیں: ایوب 13:21-22ایوب 40:4-5ایوب 13:24यक़ीनन मैं उसे अपने कंधे पर लिए फिरता; और उसे अपने लिए 'अमामे की तरह बाँध लेता। مزید دیکھیں: یسعیاہ 22:22خروج 28:12ایوب 29:14मैं उसे अपने क़दमों की ता'दाद बताता; अमीर की तरह मैं उसके पास जाता। مزید دیکھیں: ایوب 13:15افسیوں 3:12عبرانیوں 4:15-16“अगर मेरी ज़मीन मेरे ख़िलाफ़ फ़रियाद करती हों, और उसकी रेघारियाँ मिलकर रोती हों, مزید دیکھیں: حبقوق 2:11یعقوب 5:4زبور 65:13अगर मैंने बेदाम उसके फल खाए हों, या ऐसा किया कि उसके मालिकों की जान गई; مزید دیکھیں: 1 سلاطین 21:19یعقوب 5:4یسعیاہ 26:21तो गेहूँ के बदले ऊँट कटारे, और जौ के बदले कड़वे दाने उगें।” अय्यूब की बातें तमाम हुई। مزید دیکھیں: زبور 72:20یسعیاہ 7:23پیدایش 3:17-18
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)31 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
ایوب 31:1
Ver. 1. I made. Job is compelled to proclaim his own praises, for his vindication, as S. Paul was, being at the same time convinced that he had only done his duty. Luk. xvii. 10. This is the third part of his discourse. Having given a picture of his prosperous and of his miserable condition, he observes that the latter was not inflicted in consequence of any misconduct, since he had always been attentive to avoid (C.) the most remote danger of offending God, or his neighbour. H. ---
That I. Heb. "for why should I think upon a virgin?" H. --- Why should I expose myself, (C.) by indiscreet looks, (H.) since the passage from the eye to the heart is so easy. Eccles. ii. 10. M. ---
In the warfare between the flesh and the spirit, Job deemed this precaution necessary, (W.) and was thus preserved from carnal thoughts. S. Greg. xx. 2.
↑ 1ایوب 31:2
Ver. 2. High, if I should give way to such unchaste thoughts. M.
↑ 2ایوب 31:3
Ver. 3. Aversion of God. Hebrew "strange punishment. " Prot. Incontinence is a source of much mischief, and of the most dreadful punishments, as the deluge and fate of Sodom evince. H.
↑ 3ایوب 31:5
Ver. 5. Vanity, or hypocrisy, (C.) so as to overreach others. M.
↑ 5ایوب 31:6
Ver. 6. Simplicity, and "uprightness." Tummathi. H.
↑ 6ایوب 31:7
Ver. 7. Eyes. Sixtus V. read, "If my eye hath followed my heart." C. --- Job kept the utmost restraint both upon his eyes and heart, that no evil impressions from exterior objects might cause his ruin. Num. xv. 39. H. --- Hands, from presents, (C.) or injustice, particularly that of impurity.
H.
↑ 7ایوب 31:9
Ver. 9. Door, to seduce his wife. C. M.
↑ 9ایوب 31:10
Ver. 10. Let. Heb. "Let my wife grind for another, and let others bend over her,"
urging her to work like the meanest slave. C. --- Sept. "Let my wife please (Grabe substitutes l of r, and reads alesai, grind for) another, and my little children be brought low." H. --- Yet the sense of the Vulg.
is most followed. Eccli. xlvii. 21. Lam. v. 13. Ausonius (epig. 5) says, molitur per utramque cavernam. C.
↑ 10ایوب 31:11
Ver. 11. This adultery, to which I might have given way, and that of others with my wife, (H.) which would have been a requital, of which I could not indeed have complained, (M.) but which is nevertheless a most heinous offence. H. ---
Iniquity. Heb. "a crime of judgment," or capital.
Gen. xxxviii. 24. C. --- The canons of the Church (H.) have ranked adultery with murder and idolatry, which shews the horror in which it is held. C.
↑ 11ایوب 31:12
Ver. 12. Spring; the children. Eccli. xxiii. 35. Wisd. iv. 3. C. --- Prot. "all mine increase." H. ---
Adulteresses were formerly consigned to the flames. The injured husband would resent the offence, and even dislike her former children. Love is also like a fire, and those who entertain it, may soon consume all their substance (M.) in feasting and presents. Above all, the fire of God's indignation in hell will still pursue the libidinous.
↑ 12ایوب 31:13
Ver. 13. Me, in private; as slaves had no redress in the common courts of judicature. We cannot but admire Job's humility, and noble sentiments of God, (C.) whose majesty will eclipse all human grandeur, and place the master and the servant on the same level. S. Greg. S. Aug. de Civ. Dei. x. 25. Eph. vi. 9. Col.
iv. 1.
↑ 13ایوب 31:16
Ver. 16. Wait, and not give sentence in due time, (H.) but frustrated her expectation. M.
↑ 16ایوب 31:17
Ver. 17. Alone. This was objected to S. Chrysostom. C. --- But his conduct proceeded not from pride or avarice. H. --- The ancient patriarchs delighted much in the exercise of hospitality; and Tobias (iv. 17.) exhorts his son to invite the poor. Cœna, or "supper," received its name from many eating
"together," while people dined alone. Plut. Sym. viii. prob. 6.
↑ 17ایوب 31:18
Ver. 18. Womb. I was of a compassionate disposition, with which I always corresponded. S.
Greg. --- Heb. "from my youth, pity ( ceab, which Prot. translate "as with a father." H.) grew up with me; and from my birth I have preserved it!" C. --- Prot.
"From my youth he was brought up with me, as with a father, and I have guided her (the widow, margin) from my mother's womb."
Sept. "I fed him as a father, Theodotion adds, and was his leader from," &c. It was my earliest delight to assist the afflicted orphan and widow. H.
↑ 18ایوب 31:20
Ver. 20. Blessed me for clothing. M.
↑ 20ایوب 31:21
Ver. 21. Gate, in judgment, (C.) where I was the supreme judge, (H.) and none could resist me.
↑ 21ایوب 31:22
Ver. 22. With. Heb. "from its bone," at the elbow. Sept. C.
↑ 22ایوب 31:23
Ver. 23. Bear. I knew that he would resent the injury, though I might, for a time, oppress the weak.
↑ 23ایوب 31:24
Ver. 24. Fine obrizo. Heb. cethem. C. xxviii. 15. H.
↑ 24ایوب 31:27
Ver. 27. Rejoiced. Heb. and Chal. "been seduced" to idolatry. M. --- The worship of the sun and moon was most ancient. Ezec. viii. 16. --- Mouth, to testify respect and admiration. This custom prevailed in many nations. Lucian (dial.
de sacrif.) observes that this only sacrifice of the poor was not disregarded.
The Syrians still extend their hands towards the altar, and then apply them to their mouth and eyes, when the body and blood of Christ are offered in the Mass. Life of M.
de Chateuil. C. --- Sept. (26) "Do I not see the shining sun eclipsed, (H.) and the moon disappear, for light does not belong to them," but to the Creator, from whom we have every thing; (C.) so that we should not swell with pride.
Theodotion adds, (27) "and if my heart was secretly deceived." Sept. continue,
"if indeed, putting my hand to my mouth, I kissed, (28) this would also be imputed to me as a great transgression, because I should have acted falsely before the most high God." H. --- He will admit of no rival; hence the man who admits another god, denies Him. M. --- Job repels the charge which had been indirectly brought against him. W.
↑ 27ایوب 31:29
Ver. 29. Rejoiced. Heb. "lifted up myself." Sept. "said in my heart, well, well;"
euge. H. ---
These sentiments of perfection shew that the same Spirit animated those who lived under the law of nature, as well as those who were favoured with the Mosaic or Christian dispensation. C.
↑ 29ایوب 31:30
Ver. 30. For. Sept. "Then let mine ear hear my curse, and may I fall a prey to the whispers of my people."
↑ 30ایوب 31:31
Ver. 31. Filled. If my servants have not testified sufficient affection for me, (H.) because I kept them under restraint, and obliged them to wait on my guests, (M. S. Greg.) I still would not omit that duty; (v. 32. H.) or if they gave way to the greatest excesses of rage, so as to threaten to devour me, I refrained from wishing any evil to my enemy, v. 30. C. --- Others suppose that Job's domestics urged him on to revenge, and spoke as if they were ready to eat his enemies; (Cajet.
T.) while some explain the expression in a contrary sense, to denote the extreme attachment of Job's servants to his person; in which manner the Church uses it, speaking of Christ's feeding us with his own body and blood.
C. --- Sept. "If frequently my maids said who?" &c. Heb. "said not, oh! that we had of his flesh! we cannot be satisfied." Prot. H. --- Have I given my servants any reason to utter these expressions?
↑ 31ایوب 31:33
Ver. 33. A man. Heb. "Adam," who, to excuse himself, threw the blame upon Eve. Gen. iii. 12.
C. --- His posterity have too frequently imitated his example. The name of Adam often designates any man. H. --- It was requisite that Job should assert his sincerity, that his friends might not suppose that he was actuated by self-love or obstinacy to defend his innocence. C. ---
Sept. "If falling into an involuntary fault I hid my sin, (for I feared not the crowd of people, that I should not plead before them) but if I let the needy pass my gate with his bosom empty." Theod.
xxxv. subjoins, "who would give me a hearer? but if I did not revere the hand of the Lord." Sept.
go on, "the bond which I had against any one, if I placed on my shoulder, as a crown, and read, an did not rather tear it, and give it up, taking nothing from my debtor. If," &c. v. 38. According to this version, Job insists on his pity for the distressed, and shews that he had no reason to fear. But the Hebrew is more conformable to the Vulg.
↑ 33ایوب 31:34
Ver. 34. Have not. Heb. "that I kept silence, not going out of doors" to defend the innocent. H.
--- Moses commands judges to do their duty without fear. Ex. xxiii. 2. People in such situations ought to be uninfluenced by hatred, love, &c. Cæsar says, justly, (in Sallust) " qui de rebus dubiis consultant, ab adio, amicitiâ, irá atque misericordia vacuos esse decet. Haud facilè animus verum providet, ubi illa officiunt. " H.
↑ 34ایوب 31:35
Ver. 35. He himself. Heb. "my adversary would write a book." His very accusation would establish my cause, provided he adhered to the truth. C. --- I would carry it about as a trophy. H.
--- A book. The judge wrote down the sentence. Job appeals to God, and fears not being condemned.
↑ 35ایوب 31:36
Ver. 36. Crown. This shews that something pliable was then used to write on.
The people of the East still lift up to their heads such letters as they respect.
Chardin Perse, p. 218. See 4 K. xi.
12. C.
↑ 36ایوب 31:37
Ver. 37. To a. Heb. "as a prince would I approach to him," and not fear my adversary. H.
↑ 37ایوب 31:38
Ver. 38. Mourn, as if I possessed the land unjustly, or had committed some crime.
↑ 38ایوب 31:39
Ver. 39. Money. Or paying for them. M. --- And have. Prot. "or have caused the owners thereof to lose their life."
↑ 39ایوب 31:40
Ver. 40. Thorns. Prot. "cockle." Marg. "loathsome weeds." H. --- The precise import of the word is not known; but it means something "stinking." C. ---
Sept. Batos, "a briar." H. ---
Ended. Many Latin editions omit these words with S. Gregory, &c. The old Vulg. has & quieverunt verba Job, as a title. C. --- Sept. place at the beginning of the next chapter, "And Job ceased to speak. His three friends also left off contending with Job; for Job was just before them." Grabe substitutes
"himself," as they were not perhaps yet convinced. H. --- Job, however, addresses his discourse no more to them, but only to God, (C.) acknowledging some unadvised speeches; (W.) or want of information. H.
↑ 40لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس