زبور · IRV-UR
زبور
75
بائبل کا متنمصنوعی آواز (AI)
ऐ ख़ुदा, हम तेरा शुक्र करते हैं, हम तेरा शुक्र करते हैं; क्यूँकि तेरा नाम नज़दीक है, लोग तेरे 'अजीब कामों का ज़िक्र करते हैं। مزید دیکھیں: زبور 145:18یرمیاہ 10:6زبور 138:2जब मेरा मु'अय्यन वक़्त आएगा, तो मैं रास्ती से 'अदालत करूँगा। مزید دیکھیں: واعظ 3:17اعمال 17:31یوحنا 7:6ज़मीन और उसके सब बाशिन्दे गुदाज़ हो गए हैं, मैंने उसके सुतूनों को क़ाईम कर दिया। مزید دیکھیں: 1 سموئیل 2:8یسعیاہ 24:19عبرانیوں 1:3मैंने मग़रूरों से कहा, गु़रूर न करो, और शरीरों से, कि सींग ऊँचा न करो। مزید دیکھیں: زکریاہ 1:21امثال 1:22امثال 8:5अपना सींग ऊँचा न करो, बग़ावत से बात न करो। مزید دیکھیں: اعمال 7:51یسعیاہ 48:42 تواریخ 30:8क्यूँकि सरफ़राज़ी न तो पूरब से न पश्चिम से, और न दख्खिन से आती है; مزید دیکھیں: زبور 3:3बल्कि ख़ुदा ही 'अदालत करने वाला है; वह किसी को पस्त करता है और किसी को सरफ़राज़ी बख़्शता है। مزید دیکھیں: لوقا 1:52دانی ایل 2:21-22زبور 113:7-8क्यूँकि ख़ुदावन्द के हाथ में प्याला है, और मय झाग वाली है; वह मिली हुई शराब से भरा है, और ख़ुदावन्द उसी में से उंडेलता है; बेशक उसकी तलछट ज़मीन के सब शरीर निचोड़ निचोड़ कर पिएँगे। مزید دیکھیں: ایوب 21:20یرمیاہ 25:15زبور 11:6लेकिन मैं तो हमेशा ज़िक्र करता रहूँगा, मैं या'क़ूब के ख़ुदा की मदहसराई करूँगा। مزید دیکھیں: زبور 145:1-2زبور 9:14زبور 40:10और मैं शरीरों के सब सींग काट डालूँगा लेकिन सादिकों के सींग ऊँचे किए जाएंगे। مزید دیکھیں: زبور 89:17زبور 92:10یرمیاہ 48:25
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)10 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 74
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXXIV. (CONFITEBIMUR TIBI.)
There is a just judgment to come: therefore let the wicked take care.
زبور 74:1
Ver. 1. Corrupt not. 'Tis believed to have been the beginning of some ode or hymn, to the tune of which this psalm was to be sung. S. Aug. and other Fathers, take it to be an admonition of the Spirit of God, not to faint, or fail in our hope; but to persevere with constancy in good: because God will not fail in his due time, to render to every man according to his works. Ch. --- Sym.
has, "concerning incorruption," (H.) whence some have explained the psalm of the general resurrection. Euseb. --- The Chaldee refers it to David, praying that the angel would cease to destroy, (2 K. xxiv.) while others suppose that he forbids Abisai to hurt Saul. 1 K. xxvi. 9. S. Jer.
--- This and similar difficult terms might resemble the anthems of Church music. Geneb. Bert.
Ps. lvi. --- The psalm is a sequel to the former, (C.) or a moral instruction, given by the Son of God, (v. 3.) after the author had admonished us to attend, and place ourselves in his presence. It is not necessary to suppose that it is written in the form of a dialogue. Bert.
↑ 1زبور 74:2
Ver. 2. Praise. The repetition shews the certainty of the event. Christ and his apostles, who sit as judges, praise the ways of Providence. W. --- Heb. is more obscure. C.
↑ 2زبور 74:3
Ver. 3. When I shall take time. In proper times: particularly at the last day, when the earth shall melt away at the presence of the great judge: the same who originally laid the foundations of it, and, as it were, established its pillars. Ch.
W. --- This is God's answer to the longer prayer of Asaph, in the preceding psalm, which is here concluded. C. --- A time. Heb. Mohed,
"congregation." Sym. --- When I shall have delivered my people. Theod. ---
Justices. With the utmost rigour I will punish Babylon. C. --- No mere creature knows the time of the general judgment, as Christ, the sovereign judge, does.
W. --- Then the just themselves will tremble. H.
↑ 3زبور 74:4
Ver. 4. Melted. Sym. and Houbig. "is strengthened." H. --- After the last fire the earth shall remain, though changed in quality. W. 2 Pet. iii. 10. --- God destroys and establishes kingdoms.
C.
↑ 4زبور 74:5
Ver. 5. Wickedly. This is an epitome of Christian doctrine. W. --- God had severely punished Nabuchodonosor, Baltassar, and the priests of Bel. Yet the people would not attend to these salutary admonitions. --- Horn. By pride, (W.) which is the origin of all evil, (H.) and an offence pardoned by God with the greatest difficulty.
↑ 5زبور 74:6
Ver. 6. God. Heb. tsauuar means, "neck." But the Sept. have not seen the a, and translate against God. Lit. "the rock," which is one of his titles; (Bert.) and this seems preferable to "speak not with a stiff neck;" (C.) or "with the old neck:" (S. Jer.) though this sense is not contemptible, as the sinner's wonted pride rises against God. H.
↑ 6زبور 74:7
Ver. 7. Hills. Heb. harim, may also be considered as the nom. case; "not from the south a re there heights" to which they may flee for succour. H. --- Yet most of the ancients agree with us; though is there "refuge," must then be supplied.
Bert. --- None would be able to screen the Babylonians. Jer. xxv. 15, 26. --- Take the cup of the wine of his fury...The king of Sesac (Babylon) shall drink after them. H. --- The cup is so great that all shall taste, and the last will have the most bitter portion. C.
↑ 7زبور 74:9
Ver. 9. Drink. The just themselves shall suffer something. But their part will be comparatively the clear wine, while sinners shall have the dregs. Many suppose that God holds in his had two cups, which he mixes according to each one's deserts. So the Sept. Syr. S. Aug. &c. seem to intimate. Jupiter is thus represented with two barrels of goods and evils near his throne. Iliad xxiv.
--- But most interpreters suppose that only one chalice is here specified, filled with red wine, the sediment being reserved for sinners, though it was usually thrown away at feasts. Wine was mixed with water in those hot countries. C. ---
Yet here the mixture is of a different nature.
H. --- Fire, (Psalm x. 7. M.) gall, brimestone, &c. compose the bitter chalice of the damned, who will never arrive at the term of their inexpressible misery. In this life, sinners are frequently punished: but their sufferings do not end here.
They shall experience a variety of torments in heat and cold. Job xxiv. W.
Apoc. xiv. 10. Is. li. 17. Ezec. xxiii. 34.)
↑ 9زبور 74:10
Ver. 10. Declare. Sept. "rejoice;" as S. Aug. &c. read, contrary to the Heb. C. ---
Jacob. Christ did all for the glory of his Father. Bert.
↑ 10زبور 74:11
Ver. 11. Just. Zorobabel, (Theod.) the figure of the Messias. The Jews were shortly after set at liberty by Cyrus, who was the scourge of their oppressors.
C. --- The virtuous, who use well their free-will, are thus rewarded. W.
↑ 11لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس