زبور · IRV-UR
زبور
149
بائبل کا متنمصنوعی آواز (AI)
ख़ुदावन्द की हम्द करो। ख़ुदावन्द के सामने नया हम्द गाओ, और पाक लोगों के मजमे' में उसकी मदहसराई करो! مزید دیکھیں: زبور 33:3مکاشفہ 5:9زبور 148:1इस्राईल अपने ख़ालिक में ख़ुश रहे, फ़र्ज़न्दान — ए — सिय्यून अपने बादशाह की वजह से ख़ुश हों! مزید دیکھیں: زبور 100:1-3زبور 95:6یسعیاہ 52:7वह नाचते हुए उसके नाम की सिताइश करें, वह दफ़ और सितार पर उसकी मदहसराई करें! مزید دیکھیں: یرمیاہ 31:132 سموئیل 6:161 تواریخ 15:28-29क्यूँकि ख़ुदावन्द अपने लोगों से खू़शनूद रहता है; वह हलीमों को नजात से ज़ीनत बख़्शेगा। مزید دیکھیں: زبور 147:11زبور 35:271 پطرس 3:4पाक लोग जलाल पर फ़ख़्र करें, वह अपने बिस्तरों पर ख़ुशी से नग़मा सराई करें। مزید دیکھیں: ایوب 35:10زبور 42:81 پطرس 1:8उनके मुँह में ख़ुदा की तम्जीद, और हाथ में दोधारी तलवार हो, مزید دیکھیں: زبور 66:17عبرانیوں 4:12مکاشفہ 1:16ताकि क़ौमों से इन्तक़ाम लें, और उम्मतों को सज़ा दें: مزید دیکھیں: زکریاہ 14:17-191 سموئیل 15:2-3مکاشفہ 19:11-21उनके बादशाहों को ज़ंजीरों से जकड़ें, और उनके सरदारों को लोहे की बेड़ियाँ पहनाएं। مزید دیکھیں: قضاۃ 1:6-7یشوع 12:7یشوع 10:23-24ताकि उनको वह सज़ा दें जो लिखी हैं! उसके सब पाक लोगों को यह मक़ाम हासिल है। ख़ुदावन्द की हम्द करो! مزید دیکھیں: 1 کرنتھیوں 6:2-3زبور 148:14زبور 137:8
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)8 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CXLIX. (CANTATE DOMINO.)
The Church is particularly bound to praise God.
زبور 149:1
Ver. 1. Alleluia. Theodoret repeats this word here and in the following psalm.
The author of this psalm is unknown. It was sung after the captivity, to thank God for the favours and peace granted to his people, and to foretell the conquests gained under the Machabees, and more fully under the Messias.
Orig. --- The Jews still looked for them in vain. Why do thy not open their eyes, to see all accomplished by the propagation of the gospel? Muis refers the psalm to the beginning of David's reign over Israel, when the people entertained the strongest expectations of victory; and this opinion is very plausible, though we prefer that of the Fathers. C. --- The prophet undoubtedly invites the faithful to praise God. Bert. --- New, and excellent; (C.) nova carmina, (Virg. Ec. 3.) is explained magna miranda, by Servius. This psalm deserves the title, as it speaks of the new covenant. S. Chrys. --- Saints of Israel, dedicated to God's service. Ex. xxii. 31. C.
--- Though all creatures are bound to praise the Lord, he accepts only praises of those who live in the Church. W.
↑ 1زبور 149:2
Ver. 2. In him. Heb. "them." The plural is used out of respect, (Rabbins, C.) or rather to insinuate the blessed Trinity, as in Gen. i. Job xxxv. 10. Is. liv. 5. Bert.
--- King David, or the Lord, who was the true king of Israel. 1 K. viii. 7.
↑ 2زبور 149:3
Ver. 3. Choir. A musical instrument, though it imply also a dance, &c.
↑ 3زبور 149:4
Ver. 4. Unto. Heb. "in Jesus," (S. Jer.) or "he will adorn the neck with salvation," as with a precious robe. Ps. cxxxi. 9. 16. --- The captives shall be restored to glory. C.
↑ 4زبور 149:5
Ver. 5. Beds. In eternal rest. W. --- The prosperity of the Israelites but feebly represents the happiness of the elect. C.
↑ 5زبور 149:6
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 6. Hands. He seems to allude to the regulation of Nehemias, (2 Esd. iv. 17.
H.) or to the Machabees, who were priests and soldiers. They shall proclaim God's praises, and defend the nation. In the spiritual sense, Catholics employ the two-edged sword of the Old and New Testament against heretics, and exercise the power of Christ in excommunicating the wicked. S.
Jer. --- Our Saviour enables the saints to judge at the last day. Matt. xix. 28. C.
--- This chiefly regards such as have left all things, like the apostles, and those who embrace a monastic life.
Matt. iv. 20. and xix. 27. Acts iv. 34. and 1 Cor. vi. 3. --- They shall judge whether people have made good or bad use of their possessions. S. Aug. Ven. Bede. ---
All the blessed will approve of God's sentence; and their example in overcoming difficulties, will evince the baseness of the wicked, who have yielded to less temptations. W.
↑ 6زبور 149:8
Ver. 8. Iron. These poetical expressions denote victory. The Machabees made great conquests, and the Jews expect greater under the Messias. But this has been verified in the conversion of nations to Christ. Is. xlix. 23. and lx. 14. C. ---
The victories of the Machabees were of short duration. Bert.
↑ 8زبور 149:9
Ver. 9. Written. In God's decrees. W. Job xxxi. 35. Dan. vii. 10. C. --- This judicial power is part of the glory of the saints. W. 1 Cor. vi. 2. Wisd. iii. 7. H. --- All shall judge the wicked who have imitated the disinterestedness of the apostles. C.
↑ 9لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس