زبور · IRV-UR
زبور
66
بائبل کا متنمصنوعی آواز (AI)
ऐ सारी ज़मीन ख़ुदा के सामने ख़ुशी का ना'रा मार। مزید دیکھیں: 1 تواریخ 16:23-24زبور 100:1زبور 98:4उसके नाम के जलाल का हम्द गाओ; सिताइश करते हुए उसकी तम्जीद करो। مزید دیکھیں: زبور 105:2-3یسعیاہ 49:13مکاشفہ 5:13ख़ुदा से कहो, “तेरे काम क्या ही बड़े हैं! तेरी बड़ी क़ुदरत के ज़रिए' तेरे दुश्मन आजिज़ी करेंगे। مزید دیکھیں: زبور 18:44زبور 65:5زبور 81:15सारी ज़मीन तुझे सिज्दा करेगी, और तेरे सामने गाएगी; वह तेरे नाम के हम्द गाएँगे।” مزید دیکھیں: زبور 22:27زبور 117:1زبور 96:1-2आओ और ख़ुदा के कामों को देखो; बनी आदम के साथ वह अपने सुलूक में बड़ा है। مزید دیکھیں: زبور 126:1-3گنتی 23:23زبور 66:16उसने समन्दर को खु़श्क ज़मीन बना दिया: वह दरिया में से पैदल गुज़र गए। वहाँ हम ने उसमें ख़ुशी मनाई। مزید دیکھیں: یشوع 3:16خروج 14:21-22زبور 78:13वह अपनी कु़दरत से हमेशा तक सल्तनत करेगा, उसकी आँखें क़ौमों को देखती रहती हैं। सरकश लोग तकब्बुर न करें। مزید دیکھیں: زبور 11:4متی 28:182 تواریخ 16:9ऐ लोगो, हमारे ख़ुदा को मुबारक कहो, और उसकी तारीफ़ में आवाज़ बुलंद करो। مزید دیکھیں: زبور 98:4یرمیاہ 33:11مکاشفہ 19:1वही हमारी जान को ज़िन्दा रखता है; और हमारे पाँव को फिसलने नहीं देता مزید دیکھیں: زبور 121:3زبور 112:6زبور 94:18क्यूँकि ऐ ख़ुदा, तूने हमें आज़मा लिया है; तूने हमें ऐसा ताया जैसे चाँदी ताई जाती है। مزید دیکھیں: یسعیاہ 48:10زبور 17:31 پطرس 1:6-7तूने हमें जाल में फँसाया, और हमारी कमर पर भारी बोझ रख्खा। مزید دیکھیں: نوحہ 1:13حزقی ایل 12:13ہوسیع 7:12तूने सवारों को हमारे सिरों पर से गुज़ारा हम आग में से और पानी में से होकर गुज़रे; लेकिन तू हम को अफ़रात की जगह में निकाल लाया। مزید دیکھیں: یسعیاہ 43:1-2یسعیاہ 51:23یعقوب 5:11मैं सोख़्तनी कु़र्बानियाँ लेकर तेरे घर में दाख़िल हूँगा; और अपनी मिन्नतें तेरे सामने अदा करूँगा। مزید دیکھیں: زبور 100:4واعظ 5:4زبور 56:12जो मुसीबत के वक़्त मेरे लबों से निकलीं, और मैंने अपने मुँह से मानें। مزید دیکھیں: قضاۃ 11:35-361 سموئیل 1:11زبور 18:6मैं मोटे मोटे जानवरों की सोख़्तनी क़ुर्बानियाँ मेंढों की खु़शबू के साथ अदा करूँगा। मैं बैल और बकरे पेश करूँगा। مزید دیکھیں: زبور 51:19گنتی 6:14یرمیاہ 41:5ऐ ख़ुदा से डरने वालो, सब आओ, सुनो; और मैं बताऊँगा कि उसने मेरी जान के लिए क्या क्या किया है। مزید دیکھیں: زبور 34:11ملاکی 3:16زبور 71:15मैंने अपने मुँह से उसको पुकारा, उसकी तम्जीद मेरी ज़बान से हुई। مزید دیکھیں: زبور 34:6زبور 116:1-2زبور 30:1अगर मैं बदी को अपने दिल में रखता, तो ख़ुदावन्द मेरी न सुनता। مزید دیکھیں: یوحنا 9:31امثال 28:9امثال 15:29लेकिन ख़ुदा ने यक़ीनन सुन लिया है; उसने मेरी दुआ की आवाज़ पर कान लगाया है। مزید دیکھیں: زبور 116:1-2نوحہ 3:55-56عبرانیوں 5:7ख़ुदा मुबारक हो, जिसने न तो मेरी दुआ को रद्द किया, और न अपनी शफ़क़त को मुझ से बाज़ रख्खा! مزید دیکھیں: زبور 86:12-13زبور 68:35زبور 51:11
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)15 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 65
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXV. (JUBILATE DEO.)
An invitation to praise God.
زبور 65:1
Ver. 1. Psalm. Cassiodorus, &c. add, "of David." But it is thought, he was not the author of this and the following piece, as his name is not in the original. C.
--- This argument is, however, of small weight. --- Resurrection. Heb. Origen's Sept. &c. omit these words, (Bert. T. iii.) which seem to have been added by some Greek Christian, who thought he perceived some allusion to the resurrection of Christ, v. 9. The Fathers have well explained it in this sense, though they also apply it literally to the return of the captives, (Theod. C.) and to the general resurrection, the end of all the miseries of the elect, (Bellar.) as well as to the conversion of the Gentiles, (Geneb.) and the resurrection of a soul from the state of sin. H.
↑ 1زبور 65:3
Ver. 3. Lie. Prove faithless to thee, (Ps. xvii. 46. &c.) notwithstanding the evidence of thy wonders, and their deceitful professions. Thus the Samaritans pretended they wished to assist the Jews to build the temple; yet soon after obtained an order from court to hinder it. 1 Esd. iv. 1.
and viii. 36. C. --- Pharao frequently promised to let the people go, but as often broke his word.
W. --- They had been moved with servile fear. M. --- The sight of God's judgments upon the world was enough to inspire terror. W.
↑ 3زبور 65:5
Ver. 5. Men. Choosing some, and rejecting others, (S. Jer.) calling the Gentiles, while he casts off the Jews. S. Aug.
↑ 5زبور 65:6
Ver. 6. In him. God, (H.) Jesus, (Euseb.) or "on it," the river Euphrates, which we shall pass over with as much ease, as our ancestors did the Red Sea. So the prophets frequently speak in a figurative sense. Is. xi. 16. and l. 3. and Zac.
x. 10. and 4 Esd. xiii. 41. C. --- As Josue led the Israelites across the river Jordan on dry land, (H.) so well shall extol thy wonders. W. --- There, reflecting on these prodigies, both past and present, we shall rejoice. M.
↑ 6زبور 65:7
Ver. 7. Provoke him. The faithless Jews, or Gentiles; particularly those of Babylon; or those among God's people, who neglected his service. Agg. iv.
and 1 Esd. ix. &c. C. --- These often gave way to murmuring, and are therefore exhorted not to be proud, lest they should be brought low.
↑ 7زبور 65:8
Ver. 8. Gentiles. By this invitation, he predicts their conversion.
↑ 8زبور 65:9
Ver. 9. Moved. The apostles were most courageous. Only those Jews returned, who had separated themselves from impure idols. 1 Esd. v. 21. The Church never fails. If some apostatize, others embrace the faith. W.
↑ 9زبور 65:10
Ver. 10. Tried. So Daniel was treated. Dan. iii. 21. The Babylonian captivity is compared to a furnace, as well as all severe trials of virtue. Prov. xvii. 3. Zac.
xiii. C.
↑ 10زبور 65:11
Ver. 11. Back. Heb. "loins." The captives had experienced the greatest miseries, as the martyrs of Christ have done since. C. --- The Church is put to the most severe trials. W. --- Yet God brings no one into the net of sin. This is solely the effect of man's corruption. H.
↑ 11زبور 65:12
Ver. 12. Fire and water, which the Egyptians considered as the emblem of purity, (Horus. xli.) and which here denote the greatest tribulations. C. --- The just still overcome by God's grace, (W.) notwithstanding all the efforts of tyrants who may be set over them. M.
↑ 12زبور 65:14
Ver. 14. Uttered. These were alone deemed obligatory by the Jews, (Lev. v. 4.
C.) yet the more enlightened knew that God discerns the secrets of hearts, whence the force of a vow proceeds. H.
↑ 14زبور 65:15
Ver. 15. Marrow. Malachy (i. 13.) reproaches some for presenting lean victims.
C. --- Offer.
Heb. ehese, "will make." Sept. use poieso, in the same sense, and are followed by the writers of the New Testament. --- Do this, &c. Bert. --- The best external victims of the old law are here specified. Yet even then the internal sacrifice was most pleasing. W.
↑ 15زبور 65:16
Ver. 16. My soul. Every Israelite ought to cherish the same sentiments. C.
↑ 16زبور 65:17
Ver. 17. Extolled, by meditation, (Muis.) or God has immediately granted my request. Theod.
--- Some Lat. Bibles read, "I have exulted under my tongue," which my heart directs. W.
↑ 17زبور 65:18
Ver. 18. Heart. Being enslaved to any passion. H. --- Iniquity and dissimulation hinder the effect of our prayers; and in some sense, it is true, that God does not hear sinners: (Jo. ix. 31. 2
Tim. ii. 9.) though He regards favourably such as wish to repent, like the publican. Lu. xviii. 14.
C. --- Whosoever would be heard, must repent of his sins. W.
↑ 18لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس