زبور · IRV-UR
زبور
35
بائبل کا متنمصنوعی آواز (AI)
ऐ ख़ुदावन्द, जो मुझ से झगड़ते हैं तू उनसे झगड़; जो मुझ से लड़ते हैं तू उनसे लड़। مزید دیکھیں: زبور 43:1یرمیاہ 51:36زبور 119:154ढाल और सिपर लेकर मेरी मदद के लिए खड़ा हो। مزید دیکھیں: زبور 91:4خروج 15:3یسعیاہ 42:13भाला भी निकाल और मेरा पीछा करने वालों का रास्ता बंद कर दे; मेरी जान से कह, मैं तेरी नजात हूँ। مزید دیکھیں: یسعیاہ 12:2زبور 27:2زبور 91:16जो मेरी जान के तलबगार हैं, वह शर्मिन्दा और रुस्वा हों। जो मेरे नुक़्सान का मन्सूबा बाँधते हैं, वह पसपा और परेशान हों। مزید دیکھیں: زبور 70:2-3یرمیاہ 46:5زبور 35:26वह ऐसे हो जाएँ जैसे हवा के आगे भूसा, और ख़ुदावन्द का फ़रिश्ता उनको हाँकता रहे। مزید دیکھیں: ایوب 21:18یسعیاہ 29:5خروج 14:19उनकी राह अँधेरी और फिसलनी हो जाए, और ख़ुदावन्द का फ़रिश्ता उनको दौड़ाता जाए। مزید دیکھیں: یرمیاہ 23:12زبور 73:18یرمیاہ 13:16क्यूँकि उन्होंने बे वजह मेरे लिए गढ़े में जाल बिछाया, और नाहक़ मेरी जान के लिए गढ़ा खोदा है। مزید دیکھیں: یوحنا 15:25زبور 140:5زبور 9:15उस पर अचानक तबाही आ पड़े! और जिस जाल को उसने बिछाया है उसमें आप ही फसे; और उसी हलाकत में गिरफ़्तार हो। مزید دیکھیں: زبور 141:9-10لوقا 21:34امثال 5:22लेकिन मेरी जान ख़ुदावन्द में खु़श रहेगी, और उसकी नजात से शादमान होगी। مزید دیکھیں: یسعیاہ 61:10لوقا 1:46-47زبور 48:11मेरी सब हड्डियाँ कहेंगी, “ऐ ख़ुदावन्द तुझ सा कौन है, जो ग़रीब को उसके हाथ से जो उससे ताक़तवर है, और ग़रीब — ओ — मोहताज को ग़ारतगर से छुड़ाता है?” مزید دیکھیں: زبور 109:31خروج 15:11زبور 140:12झूटे गवाह उठते हैं; और जो बातें मैं नहीं जानता, वह मुझ से पूछते हैं। مزید دیکھیں: زبور 27:12متی 26:59-601 سموئیل 24:9वह मुझ से नेकी के बदले बदी करते हैं, यहाँ तक कि मेरी जान बेकस हो जाती है। مزید دیکھیں: یوحنا 10:32یرمیاہ 18:20زبور 38:20लेकिन मैंने तो उनकी बीमारी में जब वह बीमार थे, टाट ओढ़ा और रोज़े रख कर अपनी जान को दुख दिया; और मेरी दुआ मेरे ही सीने में वापस आई। مزید دیکھیں: زبور 69:10-11ایوب 30:25متی 5:44मैंने तो ऐसा किया जैसे वह मेरा दोस्त या मेरा भाई था; मैंने सिर झुका कर ग़म किया जैसे कोई अपनी माँ के लिए मातम करता हो। مزید دیکھیں: لوقا 19:41-42پیدایش 24:672 سموئیل 1:11-12लेकिन जब मैं लंगड़ाने लगा तो वह ख़ुश होकर इकट्ठे हो गए, कमीने मेरे ख़िलाफ़ इकट्ठा हुए और मुझे मा'लूम न था; उन्होंने मुझे फाड़ा और बाज़ न आए। مزید دیکھیں: مرقس 14:65یرمیاہ 20:10متی 27:27-30ज़ियाफ़तों के बदतमीज़ मसखरों की तरह, उन्होंने मुझ पर दाँत पीसे। مزید دیکھیں: نوحہ 2:16ایوب 16:9زبور 37:12ऐ ख़ुदावन्द, तू कब तक देखता रहेगा? मेरी जान को उनकी ग़ारतगरी से, मेरी जान को शेरों से छुड़ा। مزید دیکھیں: حبقوق 1:13زبور 22:20-21زبور 57:4मैं बड़े मजमे' में तेरी शुक्रगुज़ारी करूँगा मैं बहुत से लोगों में तेरी सिताइश करूँगा। مزید دیکھیں: عبرانیوں 2:12زبور 22:22-25زبور 116:14जो नाहक़ मेरे दुश्मन हैं, मुझ पर ख़ुशी न मनाएँ; और जो मुझ से बे वजह 'अदावत रखते हैं, चश्मक ज़नी न करें। مزید دیکھیں: یوحنا 15:25زبور 69:4امثال 6:13क्यूँकि वह सलामती की बातें नहीं करते, बल्कि मुल्क के अमन पसंद लोगों के ख़िलाफ़, मक्र के मन्सूबे बाँधते हैं। مزید دیکھیں: متی 26:4یرمیاہ 11:191 پطرس 2:22-23यहाँ तक कि उन्होंने ख़ूब मुँह फाड़ा और कहा, “अहा! अहा! हम ने अपनी आँख से देख लिया है!” مزید دیکھیں: زبور 40:15لوقا 11:53-54زبور 22:13ऐ ख़ुदावन्द, तूने ख़ुद यह देखा है; ख़ामोश न रह! ऐ ख़ुदावन्द, मुझ से दूर न रह! مزید دیکھیں: خروج 3:7زبور 10:1زبور 28:1उठ, मेरे इन्साफ़ के लिए जाग, और मेरे मु'आमिले के लिए, ऐ मेरे ख़ुदा! ऐ मेरे ख़ुदावन्द! مزید دیکھیں: زبور 44:23زبور 7:6زبور 89:26अपनी सदाक़त के मुताबिक़ मेरी'अदालत कर, ऐ ख़ुदावन्द, मेरे ख़ुदा! और उनको मुझ पर ख़ुशी न मनाने दे। مزید دیکھیں: زبور 43:1زبور 26:1زبور 7:8वह अपने दिल में यह न कहने पाएँ, “अहा! हम तो यही चाहते थे!” वह यह न कहें, कि हम उसे निगल गए। مزید دیکھیں: نوحہ 2:16متی 27:43زبور 124:3जो मेरे नुक़सान से ख़ुश होते हैं, वह आपस में शर्मिन्दा और परेशान हों! जो मेरे मुक़ाबले में तकब्बुर करते हैं वह शर्मिन्दगी और रुस्वाई से मुलब्बस हों। مزید دیکھیں: ایوب 8:22زبور 38:16ایوب 19:5जो मेरे सच्चे मु'आमिले की ताईद करते हैं, वह ख़ुशी से ललकारें और ख़ुशहों; वह हमेशा यह कहें, ख़ुदावन्द की तम्जीद हो, जिसकी ख़ुशनूदी अपने बन्दे की इक़बालमन्दी में है! مزید دیکھیں: یرمیاہ 32:40-41زبور 149:4صفنیاہ 3:17तब मेरी ज़बान से तेरी सदाकत का ज़िक्र होगा, और दिन भर तेरी ता'रीफ़ होगी। مزید دیکھیں: زبور 145:21زبور 71:24زبور 145:5
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)28 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 34
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM XXXIV. (JUDICA DOMINE NOCENTES ME.)
David, in the person of Christ, prayeth against his persecutors: prophetically foreshewing the punishments that shall fall upon them.
زبور 34:1
Ver. 1. David. Some of the Greek copies add, "psalm," and "unto the end." It was composed during the persecutions of Saul, &c. and is applied by the Fathers to Jesus Christ, who quotes v.
19, (Jo. xv. 25. C.) and it seems to be in the same state with several others, which speak of his sufferings. Bert. --- The expressions are very animated, and though vengeance was not so strictly forbidden under the old law, (Matt. v. 44.) yet we may explain them as predictions. Theod. ---
David always evinces the greatest moderation, (Ps. vii. 5.) and treated even Saul with the utmost respect. What he says, therefore, was dictated by a sincere desire of their conversion, and that they might prevent eternal torments. Asterius. C. --- His name implies one "beloved," &c.
inasmuch as he is a figure of Christ, the conqueror of death and hell. S. Aug.
W. --- Judge. Heb.
"plead." I do not wish them to be condemned unheard. C. --- A vindictive person does not thus commit his cause to God. Jesus Christ was all mildness.
But in the spiritual warfare, we may well address these words to God, (Bert.) who is often represented as a mighty warrior. Ex. xv. 3.
C.
↑ 1زبور 34:2
Ver. 2. Arms. Heb. magen, "buckler," of a smaller size (1 K. xvii. 6, 7.) than the shield, ( tsinna) which was used to cover the whole body. S. Jerom renders the latter word by hastam, "the spear."
C. --- But this text speaks of defensive weapons.
↑ 2زبور 34:3
Ver. 3. The way. This may be implied by the word conclude, which Houbigant rejects, observing that S. Jerom has præoccupa, (Bert.) as it is in the Par. ed.
1583. H. --- But I fiind præcipita.
Bert. --- "Prevent" the designs, stop the passage, or "hurl my persecutors headlong." H. --- Take offensive weapons. He foretells the ruin of those who persecuted the Church. W. --- Salvation, though my enemies deny it. Ps. iii. 2.
↑ 3زبور 34:4
Ver. 4. Let them. So most people render the Heb. though it may be understood in the future, (Bert.) as Montanus translates. H. --- Me. The wicked shall be confounded in the end, when the just shall triumph. W.
↑ 4زبور 34:5
Ver. 5. Dust. Heb. mots, small "chaff." Ps. i. 4. Vatab. --- Angel. The evil spirits are employed to punish the wicked, as good protect the just. Ps. xxxiii. 8.
Some Fathers have supposed that every man was attended by a good and a bad angel. Hermes ii. Orig. xxxv. in Lu. S. Greg. Nys.
vit. Mos. Cassian viii. 17. and xiii. 12. --- But the Church admits the power of the wicked spirits only against those who take part with them, or "as far as God allows them" (S. Jer.) to tempt. The devil is like a dog chained down, which can bite none but those who come within its reach. S.
Aug. --- Both good and bad angels are ministers of God's justice. H.
↑ 5زبور 34:6
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 6. Slippery. The systems of infidels, who deny a future existence are of this nature. If they were even true, the just would have lost nothing by pursuing a virtuous course. Bert.
↑ 6زبور 34:7
Ver. 7. Their. Lit. "the destruction of their net." H. --- Some would translate shachath, "the pit of," &c. But the Sept. is preferable; and chapheru means the have "covered with shame," as well as dug for my soul. Bert. --- Pit ought to be removed to the latter part of the verse. Saul laid many falsehoods to the charge of David, (C.) and insidiously sought his ruin. H.
↑ 7زبور 34:8
Ver. 8. Fall. He foretells the destruction of Saul, and his own glory. C.
↑ 8زبور 34:9
Ver. 9. Salvation. In the midst of troubles he is not devoid of hope, and after his deliverance he looks for eternal happiness. W.
↑ 9زبور 34:10
Ver. 10. Lord. Some Latin copies repeated this, while others in the original passed over the word entirely. S. Jer. ad. Sun. --- Be thou my life whom I always seek." S. Aug. --- Poor, in general, or David, who was supplied by Abimelech with food, 1 K. xxi. 3. C.
↑ 10زبور 34:11
Ver. 11. Not. Accusing me of disloyalty, &c. Flaminius. --- We must not imagine that David was cited to the bar. This is admirably explained of Jesus Christ at the tribunal of Pilate, (C.) and of the high priests. H. Mat. xxvi. --- God knows not what cannot be; (W.) and therefore Christ could not acknowledge what was falsely laid to his charge. H. --- The martyrs, &c. have often been exposed to the shafts of calumny. Bert.
↑ 11زبور 34:12
Ver. 12. Depriving, sterilitatem. H. --- Heb. denotes the condition of one who has lost a husband or father. --- I had exposed my life for the welfare of the state, and of those who now seek my ruin. C. --- Yet David was not slain. This was verified in our Saviour. W. --- Sept. have ateknian, "loss of children;" as Christ was abandoned by his disciples. M.
↑ 12زبور 34:13
Ver. 13. To me. Heb. also signify, "when they were sick," which manifests a more heroic charity; though yet it is more natural to suppose that David would assume these robes of penance when he was under affliction, as S. Jerom intimates, cum infirmarer ab eis. Bert. --- Our Saviour's life was a continual penance, though he stood in no need of it for himself. W. --- David was aware that the best method of avoiding the attacks of his enemies, was to make God his friend, by sentiments of humility, and by penance. S. Aug. C. --- Bosom. I shall reap the advantage from my prayer, if it be of no service to my enemies.
Geneb. Lu. x. 6. M. --- May what I wish for my enemies fall to my own lot. I have prayed for them in secret and with the utmost fervour. C. --- I have repeatedly urged my request, (Houbig.) or I am confident my prayer will be of some service, at least to myself. Bert.
↑ 13زبور 34:14
Ver. 14. Please, complacebam, "treat lovingly." H. --- Vulg. follows the regimen of the Sept.
euerestoun, which may govern an accusative case. Heb. is plainer, I walked,"
(Bert.) or "behaved myself as though he had been my friend or brother." Prot.
H. --- So. Sept. seem to have explained am, "truly," instead of mother; as the points would determine the Heb. "like one who bewails his mother;" (Bert.) or,
"like a mother mourning, I bowed down in grief." S. Jer. --- An ancient Greek interpreter has, "like one mourning for a brother born of the same mother." I felt the affliction of my enemies and sympathized with them, endeavouring to alleviate their distress as much as possible. C. --- Such was the conduct of David, the figure of the Messias; so that the expressions which seem too strong, must not be taken for imprecations. Bert. --- Christ was the good Samaritan who relieved the wounded man. Luke x. W. --- S. Paul admonishes us to weep with those who weep. Rom. xii. 15. M.
↑ 14زبور 34:15
Ver. 15. Against me. Heb. "in my distress," (Houbig.) or "infirmity." S. Jer. ---
Thus was my kind attention repaid. H. --- My enemies became only the more insolent, and stood beside me, to shew their contempt. C. --- Scourges. Heb.
also, "vile men." Mont. H. --- The Rom. psalters have "and they were ignorant,"
ignoraverunt. C. --- David could not think that he had given any offence: much less had our Saviour. H. --- He knew no just cause why the Jews persecuted him, as they were actuated by malice. W. --- David knew not personally those who afflicted him. M.
↑ 15زبور 34:16
Ver. 16. Separated, and could not agree in their testimonies. This may be one meaning of charak, as it has several. Bert. -- "They did tear me, and ceased not, (16) with hypercritical mockers in feasts, they gnashed," &c. Prot. H. ---
Many of their attempts have been frustrated by thy Providence, yet they do not enter into themselves. Theod.
↑ 16زبور 34:17
Ver. 17. One. Sept. "daughter." Aquila, "solitary," monachen. Prot. "darling," or my soul which is so desolate. Ps. xxi. 21. H. --- So Christ said, Why hast thou abandoned me? (Mat. xxvii.) not affording me such consolation as other saints enjoy in their agony. W.
↑ 17زبور 34:18
Ver. 18. Strong, gravi. Heb. hatsum, numerous, (1 Mac. i. 1. M.) and "weighty,"
(H.) which is the consequence of great numbers, (Bert.) and of virtue. S. Aug.
understands the Church, which is not carried away like chaff before the wind.
Amama dislike this. H. --- The resurrection is foretold, (v. 17.) and here the Catholic Church is signified. W.
↑ 18زبور 34:19
Ver. 19. Wrongfully. Heb. "liars," (S. Jer. H.) alluding to Saul, &c. C. Christ explains this of himself. Jo. xv. W. --- Who. Some supply a negation. Bert. --- "
Neither let them wink with the eye who." Prot. This sign might indicate friendship, or evil machinations. Prov. vi. 13. and x.
10. C. --- "They pretended by their looks what they did not entertain in their hearts." S. Aug. M.
↑ 19زبور 34:20
Ver. 20. Spoke. Heb. adds lo, "not." But it may be better explained as an interrogation. "Have they not spoken?" &c. as the enemies used deceit.
Houbig. Bert. --- Earth. This word is omitted in the Sept. Rom. S. Aug. &c. But Theodoret reads it, and it is in all the other Greek interpreters, and in the Arab.
and Syriac. C. --- Heb. "they devise deceitful matters against them that are quiet ( righe, divided, &c.) in the land." Prot. or "in the plunder of the earth they devise deceit." S. Jer.
H. --- They appear friendly, but when alone they talk to the earth, like people in deep study and full of passion. C. --- This terrestrial anger is the source of much evil. Bert. --- The Jews and Herodians said, Master, &c. designing to inveigle our Saviour. Mat. xxi. The priests and Pharisees also accused him boldly, and instigated the people to demand his crucifixion. W. ---
They were split into parties, and invaded those who were the reverse of passionate. M.
↑ 20زبور 34:21
Ver. 21. Done, euge. Heb. heach. H. --- This term occurs ten times in Scripture, and here denotes the joy felt in the destruction of an enemy. Thus the Jews insulted over Christ expiring on the cross. Bert. --- Seen. No farther reserve is necessary: he is fallen, or we have accused him of nothing but what we have seen. C.
↑ 21زبور 34:22
Ver. 22. Silent. I have chosen thee for my judge and protector. C. --- Pronounce sentence if they be in the right; and if not, rescue me from their fury. H.
↑ 22زبور 34:23
Ver. 23. Attentive. Heb. "watch over." He implores present assistance. Bert.
↑ 23زبور 34:24
Ver. 24. Thy. Many copies read "my," with S. Aug. Euthym. &c. But thy agrees with the Rom.
(C.) and Alex. Sept. and Heb. H.
↑ 24زبور 34:25
Ver. 25. It is well, occurs only once in Heb. which may be imperfect, as many versions supply the second. Bert. --- Mind, as we could have desired. Prot.
"Oh, (marg. adds ah) so would we have it." H. --- Things go on well according to our mind. M.
↑ 25زبور 34:26
Ver. 26. Great. S. Aug. reads, "malicious." C. --- At the day of judgment the wicked will be condemned. W. --- If this judgment were not to take place, religion would be a fable: as impiety is not always punished in this world. Bert.
↑ 26زبور 34:27
Ver. 27. Them. The blessed in eternal glory. W. --- Justice. Or wish that sentence may be pronounced in my favour. C. --- Delight. Heb. "who delights."
S. Jer. H. --- But the Greek interpreters read as we do. Bert.
↑ 27زبور 34:28
Ver. 28. Meditate. Heb. word is used to signify speaking with refection. C.
↑ 28لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس