زکریاہ · IRV-UR
زکریاہ
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और उसने मुझे यह दिखाया कि सरदार काहिन यशु' ख़ुदावन्द के फ़रिश्ते के सामने खड़ा है और शैतान उसके दाहिने हाथ इस्तादा है ताकि उसका सामना करे। مزید دیکھیں: لوقا 22:311 پطرس 5:8مکاشفہ 12:9-10और ख़ुदावन्द ने शैतान से कहा, “ऐ शैतान, ख़ुदावन्द तुझे मलामत करे! हाँ, वह ख़ुदावन्द जिसने येरूशलेम को क़ुबूल किया है, तुझे मलामत करे! क्या यह वह लुकटी नहीं जो आग से निकाली गई है?” مزید دیکھیں: عاموس 4:11یہوداہ 1:23یہوداہ 1:9और यशू'अ मैले कपड़े पहने फ़रिश्ते के सामने खड़ा था। مزید دیکھیں: یسعیاہ 64:6عزرا 9:15مکاشفہ 19:8फिर उसने उनसे जो उसके सामने खड़े थे कहा, “इसके मैले कपड़े उतार दो।” और उससे कहा, “देख, मैंने तेरी बदकिरदारी तुझ से दूर की, और मैं तुझे नफ़ीस लिबास पहनाऊँगा।” مزید دیکھیں: یسعیاہ 61:10لوقا 15:22حزقی ایل 36:25और उसने कहा, कि “उसके सिर पर साफ़ 'अमामा रख्खो।” तब उन्होंने उसके सिर पर साफ़ 'अमामा रख्खा और पोशाक पहनाई, और ख़ुदावन्द का फ़रिश्ता उसके पास खड़ा रहा। مزید دیکھیں: زکریاہ 6:11ایوب 29:14خروج 29:6और ख़ुदावन्द के फ़रिश्ते ने यशू'अ से ता'कीद करके कहा, مزید دیکھیں: یرمیاہ 11:7خروج 23:20-21ہوسیع 12:4“'रब्ब — उल — अफ़वाज यूँ फ़रमाता है: अगर तू मेरी राहों पर चले और मेरे अहकाम पर 'अमल करे, तो मेरे घर पर हुकूमत करेगा और मेरी बारगाहों का निगहबान होगा; और मैं तुझे इनमें खड़े हैं आने जाने की इजाज़त दूँगा। مزید دیکھیں: متی 19:282 تیمتھیس 4:1-2پیدایش 26:5अब ऐ यशू'अ सरदार काहिन, सुन, तू और तेरे रफ़ीक़ जो तेरे सामने बैठे हैं, वह इस बात का ईमा हैं कि मैं अपने बन्दे या'नी शाख़ को लाने वाला हूँ। مزید دیکھیں: یسعیاہ 11:1یرمیاہ 23:5زکریاہ 6:12क्यूँकि उस पत्थर को जो मैंने यशू'अ के सामने रख्खा है, देख, उस पर सात आँखें हैं। देख, मैं इसे तितर — बितर करूँगा, रब्ब — उल — अफ़वाज फ़रमाता है, और मैं इस मुल्क की बदकिरदारी को एक ही दिन में दूर करूँगा। مزید دیکھیں: زکریاہ 4:10یرمیاہ 50:20مکاشفہ 5:6रब्ब — उल — अफ़वाज फ़रमाता है, उसी दिन तुम में से हर एक अपने हम साये को ताक और अंजीर के नीचे बुलाएगा।” مزید دیکھیں: 1 سلاطین 4:25میکاہ 4:4یوحنا 1:45-48
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)9 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
زکریاہ 3:1
Ver. 1. Jesus, or Josue, the son of Josedec, the high priest of that time. Ch. ---
To him this literally refers. W. --- As high priest, he represented the nation, whom several calumniated to Darius. 1 Esd. iv. &c. God represses the adversary and adorns his people. It seems something has been done amiss. v.
4. C. --- The high priest, (S. Jer.) or rather his sons, have married strangers.
Chal. 1 Esd. x. 18. Many Fathers take Jesus for a figure of the Messias, covered with the sins of mankind. C. --- But the Orient (v. 8) would not thus be promised unto him, (S. Jer.) unless we consider him also as high priest. ---
Satan. Sept. "the devil;" the accuser and calumniator. Apoc. xii. 10.
↑ 1زکریاہ 3:2
Ver. 2. The Lord said. This may refer to the angel, or to the Father and the Son.
Ps. cix. Both are styled Jehovah. --- Bread, alluding to the nation, or to Jesus.
Have not the suffered enough?
Amos iv. 11. C.
↑ 2زکریاہ 3:3
Ver. 3. Garments. Negligences and sins. Ch. --- Jesus had neglected to urge the building of the temple, or to repress unlawful marriages. 1 Esd. viii. W.
↑ 3زکریاہ 3:4
Ver. 4. Change, such as were worn on festivals. This shewed that the people should exchange adversity for joy.
↑ 4زکریاہ 3:5
Ver. 5. Mitre, (cydarim) the pontiff's tiara, of byssus. Ex. xxviii. 4.
↑ 5زکریاہ 3:7
Ver. 7. Judge. The high priests were at the head till the Machabees. Jos. Ant. xi.
4. and xx. 8. ---
Yet the nation was, (C.) till Simon, (H.) always dependent; and the judges were under foreign kings or governors. C. --- Give thee, &c. Angels to attend and assist thee. Ch. --- They are promised to help the pastors of the Church. W. ---
They shall give information. v. 9. Ex. xxiii.
20. C. --- Of them. Sept. "who shall converse in the midst of these who stand:"
(H.) thy children shall succeed in the pontificate. Theod.
↑ 7زکریاہ 3:8
Ver. 8. Portending men. That is, men who by words and actions are to foreshew wonders that are to come; (Ch.) or rather they require prodigies before they will take courage to build the temple; or they understand how to explain such things. C. --- Orient; Christ, who according to his humanity is the servant of God, is called the Orient, from his rising like the sun in the east to enlighten the world. Ch. --- S. Luke explains this of Christ, (W.) recording the words of Zacharias. H. --- Christ's birth was most pure. He gave light to the world. Some would explain this of Zorobabel; but as he was already present, it would seem more applicable to Nehemias. Yet both were only figures of Christ, and could not efface the iniquity of Juda, &c. The Messias is styled the Bud, C.
vi. 12. Is. iv. 2. &c. C. --- Tsemach signifies either "the bud or the orient." H.
↑ 8زکریاہ 3:9
Ver. 9. The stone. Another emblem of Christ, the rock, foundation, and corner-stone of his Church. --- Eyes. The manifold providence of Christ over his Church, or the seven gifts of the Spirit of God. Ch. --- The Jews were lately returned from a country where seven chief officers were styled "the king's eyes," having to inform him of the conduct of governors, &c. Zorobabel shall build the temple, as a figure of Christ establishing his Church. C. iv. 10. ---
Grave. Sept.
"dig a pit." The rest agree with us. Christ adorns and instructs his Church. C.
--- Day. The day of the passion of Christ, the source of all our good: when this precious stone shall be graved, that is cut and pierced with whips, thorns, nails, and spear. Ch.
↑ 9زکریاہ 3:10
Ver. 10. Tree. All shall be peace and concord. H. --- They shall communicate to each other spiritual goods, abounding in the Church. M.
↑ 10لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس