عاموس · IRV-UR
عاموس
4
بائبل کا متنمصنوعی آواز (AI)
ऐ बसन की गायों, जो कोह — ए — सामरिया पर रहती हो, और ग़रीबों को सताती और ग़रीबों को कुचलती और अपने मालिकों से कहती हो, 'लाओ, हम पियें,' तुम ये बात सुनो। مزید دیکھیں: زبور 22:12عاموس 6:1عاموس 5:11ख़ुदावन्द ख़ुदा ने अपनी पाकीज़गी की क़सम खाई है कि तुम पर वह दिन आएँगे, जब तुम को आंकड़ियों से और तुम्हारी औलाद को शस्तों से खींच ले जाएँगे। مزید دیکھیں: یرمیاہ 16:16زبور 89:35حبقوق 1:15-16और ख़ुदावन्द फ़रमाता है, तुम में से हर एक उस रख़ने से जो उसके सामने होगा निकल भागेगी, और तुम क़ैद में डाली जाओगी। مزید دیکھیں: حزقی ایل 12:5حزقی ایل 12:12متی 16:26बैतएल में आओ और गुनाह करो, और जिल्जाल में कसरत से गुनाह करो, और हर सुबह अपनी क़ुर्बानियाँ और तीसरे रोज़ दहेकी लाओ, مزید دیکھیں: ہوسیع 4:15حزقی ایل 20:39گنتی 28:3-4और शुक्रगुज़ारी का हदिया ख़मीर के साथ आग पर पेश करो, और रज़ा की क़ुर्बानी का 'ऐलान करो, और उसको मशहूर करो, क्यूँकि ऐ बनी इस्राईल, ये सब काम तुम को पसंद हैं, ख़ुदावन्द ख़ुदा फ़रमाता है। مزید دیکھیں: احبار 22:18-21زبور 81:12ہوسیع 9:10ख़ुदावन्द फ़रमाता है, अगरचे मैंने तुम को तुम्हारे हर शहर में दाँतों की सफ़ाई, और तुम्हारे हर मकान में रोटी की कमी दी है; तोभी तुम मेरी तरफ़ रुजू' न लाए। مزید دیکھیں: حجی 2:17یرمیاہ 5:3یسعیاہ 9:13और अगरचे मैंने मेंह को, जबकि फ़सल पकने में तीन महीने बाक़ी थे तुम से रोक लिया; और एक शहर पर बरसाया और दूसरे से रोक रख्खा, एक क़िता' ज़मीन पर बरसा और दूसरा क़िता' बारिश न होने की वजह से सूख गया; مزید دیکھیں: خروج 9:26یرمیاہ 3:3خروج 9:4और दो तीन बस्तियाँ आवारा हो कर एक बस्ती में आईं, ताकि लोग पानी पिएँ पर वह आसूदा न हुए, तो भी तुम मेरी तरफ़ रुजू' न लाए, ख़ुदावन्द फ़रमाता है। مزید دیکھیں: عاموس 4:61 سلاطین 18:5حجی 1:6फिर मैंने तुम पर बाद — ए — समूम और गेरोई की आफ़त भेजी, और तुम्हारे बेशुमार बाग़ और ताकिस्तान और अंजीर और जै़तून के दरख़्त, टिड्डियों ने खा लिए; तोभी तुम मेरी तरफ़ रुजू' न लाए, ख़ुदावन्द फ़रमाता है। مزید دیکھیں: استثنا 28:22حجی 2:17یوایل 1:4मैंने मिस्र के जैसी वबा तुम पर भेजी और तुम्हारे जवानों को तलवार से क़त्ल किया; तुम्हारे घोड़े छीन लिए और तुम्हारी लश्करगाह की बदबू तुम्हारे नथनों में पहुँची, तोभी तुम मेरी तरफ़ रुजू' न लाए, ख़ुदावन्द फ़रमाता है। مزید دیکھیں: استثنا 28:60احبار 26:252 سلاطین 13:7“मैंने तुम में से कुछ को उलट दिया, जैसे ख़ुदा ने सदूम और 'अमूरा को उलट दिया था; और तुम उस लुक्टी की तरह हुए जो आग से निकाली जाए, तोभी तुम मेरी तरफ़ रुजू' न लाए,” ख़ुदावन्द फ़रमाता है। مزید دیکھیں: زکریاہ 3:2یسعیاہ 13:19یرمیاہ 23:14“इसलिए ऐ इस्राईल, मैं तुझ से यूँ ही करूँगा, और चूँकि मैं तुझ से यूँ करूँगा, इसलिए ऐ इस्राईल, तू अपने ख़ुदा से मुलाक़ात की तैयारी कर!” مزید دیکھیں: 1 تھسلنیکیوں 5:2-4یعقوب 4:1-10عاموس 9:1-4क्यूँकि देख, उसी ने पहाड़ों को बनाया और हवा को पैदा किया, वह इंसान पर उसके ख़यालात को ज़ाहिर करता है और सुबह को तारीक बना देता है और ज़मीन के ऊँचे मक़ामात पर चलता है; उसका नाम ख़ुदावन्द रब्ब — उल — अफ़वाज है। مزید دیکھیں: عاموس 5:8میکاہ 1:3عاموس 9:6
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)23 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
عاموس 4:1
Ver. 1. Fat kine. He means the great ones that lived in plenty and wealth, (Ch.) and without restraint, (Is. xv. 5. Jer. xlvi. 20. C.) having no compassion for the poor. W. The women who had too great an ascendency over their husbands, like Jezabel, may also be meant. Theod. Grot.
In many parts of the East the women affect being fat.
↑ 1عاموس 4:2
Ver. 2. Holiness. He has none but himself to swear by. Heb. vi. 13. His word is infallible; but he condescends to use an oath to make a deeper impression on man. Pikes; spits, or large shields. Heb. also, "They will lead you away with hooks, (in the nose, Is. xxxvii. 29.) and your children with fishhooks," or pots.
You shall be treated like victims, being either roasted or boiled. No part shall be left.
↑ 2عاموس 4:3
Ver. 3. Breaches of the city. C. Sept. "naked." Heb. "apart." H. The victors shall divide you among them. C. Armon, a foreign country; some understand it of Armenia, (Ch.) and this is the general opinion. M. Sept. "on Mount Remmon." Theodot. "Mona." Israel was removed into Armenia, "the mountain of Menni." Jer. li. 27.
↑ 3عاموس 4:4
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 4. Galgal. Thither the people went of their own accord, as to a place of devotion. Osee iv.
15. Amos ironically tells them to proceed, as Christ addressed the Jews. Mat.
xxiii. 32. C.
After many admonitions have proved fruitless, God suffers infidels to act as they please. W.
This is the most dreadful of his judgments. H. Morning, with haste. Three days. This also may denote the false exactitude of the Israelites to perform what God did not require, while they neglected the most essential duties, like the Pharisees. It may also imply the giving tithes every third year, (Deut. xiv.
28.) or presenting themselves at the three great festivals. Ex. xxiii. 14. The schismatics observed parts of the law, and had a devotion of their own choice.
C.
↑ 4عاموس 4:5
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 5. With. Heb. mechamets, (H.) also "without leaven." It was expressly forbidden, (Lev. ii.
11.) though not in the first fruits. Lev. xxiii. 17. It, to beg that God would remember you.
Num. x. 10. Hence the Pharisees did so when they gave alms, (Mat. vi. 2. C.) but out of ostentation. H. Sept. "And they read the law of their own invention, (Theod.) or of God, out of the land, (which the Jews were not to do.
S. Chrys. or. 3. c. Jud. Const. Apost. vi. 24.) and proclaimed praise or confession." H. These interpreters read inaccurately, (C.) krau méuts thure,
&c. yet S. Jerom explains their words of heretics reading the Scriptures out of the true Church, and misapplying them.
↑ 5عاموس 4:6
Ver. 6. Dulness, ( stuporem) as when the teeth have bitten at a stone (H.) and are edged. Jer. xxxi.
29. Sept. "gnashing." Heb. "cleanness," through want of food. Eliseus foretold a famine under Achab. 4 K. viii. 1. That of Joel (i.) seems to have happened later than this. C. God sent these afflictions for their amendment. W.
↑ 6عاموس 4:7
Ver. 7. Months. The latter rain falls in April. See Deut. xi. 14. C. Harvest. Sept.
have as usual, "vintage." But this is less accurate, as it never rains in the preceding summer months. S.
Jer.
↑ 7عاموس 4:9
Ver. 9. Wind. Prot. "blasting." H. "Pestilential air," (Sept. Sym. &c.) which destroys the corn (C.) and men. H.
↑ 9عاموس 4:10
Ver. 10. Egypt, as I published the Egyptians, (C.) or the Hebrews, when they came thence, and wished to return. Chal. S. Cyr. Horses. I have deprived you of them, (H.) under Achab and Joachaz. 4 K. vi. and xiii. Nostrils. Hazael slew many subjects of Jehu. 4 K. x. 32. C. The stench of their carcasses and of the locusts caused death or the plague. H.
↑ 10عاموس 4:11
Ver. 11. Burning. This comparison shews the condition of Israel. Hardly any escaped. Zac. iii.
2. and 1 Cor. iii. 15. C.
↑ 11عاموس 4:12
Ver. 12. These. He mentions not what, to keep them in greater suspense and dread; (S. Jer.) or he will put in execution what he had threatened before. v. 2.
Meet. Sept. "beseech." Aq.
"oppose," or to receive the Messias. S. Jer. Prepare by repentance to find mercy. C. After long captivity, Christ will save some. W.
↑ 12عاموس 4:13
Ver. 13. Wind. Sept. "the Spirit, and announcing to man his Christ," (H.) or Cyrus. Theod.
But this version has read improperly. C. Some hence brought an argument against the divinity of the Holy Spirit. S. Jer. Mist. Sept. "the morning and the cloud," spreading light or darkness over man. Earth, on the wings of the wind. Ps. xvii. 11. C.
↑ 13عاموس 4:1
Ver. 1. Fat kine. He means the great ones that lived in plenty and wealth, (Ch.) and without restraint, (Is. xv. 5. Jer. xlvi. 20. C.) having no compassion for the poor. W. --- The women who had too great an ascendency over their husbands, like Jezabel, may also be meant. Theod. Grot.
--- In many parts of the East the women affect being fat.
↑ 1عاموس 4:2
Ver. 2. Holiness. He has none but himself to swear by. Heb. vi. 13. His word is infallible; but he condescends to use an oath to make a deeper impression on man. --- Pikes; spits, or large shields. Heb. also, "They will lead you away with hooks, (in the nose, Is. xxxvii. 29.) and your children with fish-hooks," or pots.
You shall be treated like victims, being either roasted or boiled. No part shall be left.
↑ 2عاموس 4:3
Ver. 3. Breaches of the city. C. --- Sept. "naked." Heb. "apart." H. --- The victors shall divide you among them. C. --- Armon, a foreign country; some understand it of Armenia, (Ch.) and this is the general opinion. M. --- Sept. "on Mount Remmon." Theodot. "Mona." Israel was removed into Armenia, "the mountain of Menni." Jer. li. 27.
↑ 3عاموس 4:4
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 4. Galgal. Thither the people went of their own accord, as to a place of devotion. Osee iv.
15. Amos ironically tells them to proceed, as Christ addressed the Jews. Mat.
xxiii. 32. C. ---
After many admonitions have proved fruitless, God suffers infidels to act as they please. W. ---
This is the most dreadful of his judgments. H. --- Morning, with haste. --- Three days. This also may denote the false exactitude of the Israelites to perform what God did not require, while they neglected the most essential duties, like the Pharisees. It may also imply the giving tithes every third year, (Deut. xiv.
28.) or presenting themselves at the three great festivals. Ex. xxiii. 14. The schismatics observed parts of the law, and had a devotion of their own choice.
C.
↑ 4عاموس 4:5
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 5. With. Heb. mechamets, (H.) also "without leaven." It was expressly forbidden, (Lev. ii.
11.) though not in the first fruits. Lev. xxiii. 17. --- It, to beg that God would remember you.
Num. x. 10. Hence the Pharisees did so when they gave alms, (Mat. vi. 2. C.) but out of ostentation. H. --- Sept. "And they read the law of their own invention, (Theod.) or of God, out of the land, (which the Jews were not to do.
S. Chrys. or. 3. c. Jud. Const. Apost. vi. 24.) and proclaimed praise or confession." H. --- These interpreters read inaccurately, (C.) krau méuts thure,
&c. yet S. Jerom explains their words of heretics reading the Scriptures out of the true Church, and misapplying them.
↑ 5عاموس 4:6
Ver. 6. Dulness, ( stuporem) as when the teeth have bitten at a stone (H.) and are edged. Jer. xxxi.
29. Sept. "gnashing." Heb. "cleanness," through want of food. Eliseus foretold a famine under Achab. 4 K. viii. 1. That of Joel (i.) seems to have happened later than this. C. --- God sent these afflictions for their amendment. W.
↑ 6عاموس 4:7
Ver. 7. Months. The latter rain falls in April. See Deut. xi. 14. C. --- Harvest. Sept.
have as usual, "vintage." But this is less accurate, as it never rains in the preceding summer months. S.
Jer.
↑ 7عاموس 4:9
Ver. 9. Wind. Prot. "blasting." H. --- "Pestilential air," (Sept. Sym. &c.) which destroys the corn (C.) and men. H.
↑ 9عاموس 4:10
Ver. 10. Egypt, as I published the Egyptians, (C.) or the Hebrews, when they came thence, and wished to return. Chal. S. Cyr. --- Horses. I have deprived you of them, (H.) under Achab and Joachaz. 4 K. vi. and xiii. --- Nostrils. Hazael slew many subjects of Jehu. 4 K. x. 32. C. --- The stench of their carcasses and of the locusts caused death or the plague. H.
↑ 10عاموس 4:12
Ver. 12. These. He mentions not what, to keep them in greater suspense and dread; (S. Jer.) or he will put in execution what he had threatened before. v. 2.
--- Meet. Sept. "beseech." Aq.
"oppose," or to receive the Messias. S. Jer. --- Prepare by repentance to find mercy. C. --- After long captivity, Christ will save some. W.
↑ 12عاموس 4:13
Ver. 13. Wind. Sept. "the Spirit, and announcing to man his Christ," (H.) or Cyrus. Theod. ---
But this version has read improperly. C. --- Some hence brought an argument against the divinity of the Holy Spirit. S. Jer. --- Mist. Sept. "the morning and the cloud," spreading light or darkness over man. --- Earth, on the wings of the wind. Ps. xvii. 11. C.
↑ 13لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس