出谷纪 · WEB-C
出谷纪
33
圣经经文合成语音（AI）
The LORD spoke to Moses, “Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your offspring.’ 另见: 创世纪 12:7出谷纪 32:13创世纪 26:3I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite. 另见: 若苏厄书 24:11出谷纪 32:34出谷纪 3:8Go to a land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, lest I consume you on the way.” 另见: 出谷纪 32:9-10宗徒大事录 7:51申命纪 9:6-13When the people heard this evil news, they mourned; and no one put on his jewelry. 另见: 户籍纪 14:39厄则克耳 26:16肋未纪 10:6The LORD had said to Moses, “Tell the children of Israel, ‘You are a stiff-necked people. If I were to go up among you for one moment, I would consume you. Therefore now take off your jewelry from you, that I may know what to do to you.’” 另见: 出谷纪 33:3-4申命纪 8:2户籍纪 16:21The children of Israel stripped themselves of their jewelry from Mount Horeb onward. 另见: 出谷纪 33:4耶肋米亚 2:19出谷纪 32:3Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp. 另见: 依撒意亚 55:6-7箴言 15:29出谷纪 29:42-43When Moses went out to the Tent, all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent. 另见: 户籍纪 16:27When Moses entered into the Tent, the pillar of cloud descended, stood at the door of the Tent, and the LORD spoke with Moses. 另见: 圣咏集 99:7创世纪 18:33出谷纪 31:18All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door. 另见: 出谷纪 4:31列王纪上 8:22路加福音 18:13The LORD spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn’t depart from the Tent. 另见: 户籍纪 12:8申命纪 34:10出谷纪 24:13Moses said to the LORD, “Behold, you tell me, ‘Bring up this people;’ and you haven’t let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ 另见: 出谷纪 33:17若望福音 10:14-15弟茂德后书 2:19Now therefore, if I have found favor in your sight, please show me your way, now, that I may know you, so that I may find favor in your sight; and consider that this nation is your people.” 另见: 圣咏集 119:33圣咏集 25:4圣咏集 27:11He said, “My presence will go with you, and I will give you rest.” 另见: 玛窦福音 11:28若苏厄书 21:44若苏厄书 1:5Moses said to him, “If your presence doesn’t go with me, don’t carry us up from here. 另见: 出谷纪 34:9圣咏集 4:6出谷纪 33:3For how would people know that I have found favor in your sight, I and your people? Isn’t it that you go with us, so that we are separated, I and your people, from all the people who are on the surface of the earth?” 另见: 申命纪 4:7户籍纪 14:14玛窦福音 1:23The LORD said to Moses, “I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name.” 另见: 依撒意亚 65:24若望一书 5:14-15出谷纪 33:12Moses said, “Please show me your glory.” 另见: 默示录 21:23弟铎书 2:13出谷纪 33:20He said, “I will make all my goodness pass before you, and will proclaim the LORD’s name before you. I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.” 另见: 罗马人书 9:15-18厄弗所书 1:6-8耶肋米亚 31:14He said, “You cannot see my face, for man may not see me and live.” 另见: 若望福音 1:18创世纪 32:30弟茂德前书 6:16The LORD also said, “Behold, there is a place by me, and you shall stand on the rock. 另见: 匝加利亚 3:7申命纪 5:31若苏厄书 20:4It will happen, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand until I have passed by; 另见: 圣咏集 91:1圣咏集 91:4依撒意亚 2:21then I will take away my hand, and you will see my back; but my face shall not be seen.” 另见: 出谷纪 33:20若望福音 1:18格林多前书 13:12
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）18 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
出谷纪 33:1
Ver. 1. This place. Mount Sinai, (M.) or the tabernacle, v. 7. C.
↑ 1出谷纪 33:3
Ver. 3. I will not go: "in majesty" (Chal.) and "brightness," Arab. The angel shall go in his own name, and shall not perform such great miracles. My tabernacle shall be removed to a respectful distance, lest, not being able to endure the barefaced impiety of the people, I slay you in my fury.
God addresses Moses, as the representative of the nation, (M.) and adopts the language of men, appearing as a king, who cannot bear to be insulted to his face. H.
↑ 3出谷纪 33:4
Ver. 4. Ornaments. Chal. and Syr. "arms." They had brought jewels, &c. out of Egypt. M.
↑ 4出谷纪 33:5
Ver. 5. Once, &c. "In a moment." Pagnin. --- Shall destroy, if you prove rebellious any more, as I foresee you will. --- Lay aside, as you have done. ---
To thee, according to the measure of your repentance or negligence. M.
↑ 5出谷纪 33:6
Ver. 6. By Horeb, or at the foot of the mount. Some think they put them on no more in the wilderness; (C.) or at least till they had obtained the tables of the law again, in testimony of God's reconciliation with them. Salien.
↑ 6出谷纪 33:7
Ver. 7. Tabernacle: not that which God had described, which was set up later, (C. xl.) but one destined for public and private prayer. M. --- Afar, a thousand yards. Thalmud and Villet. ---
Covenant; or alliance, which God had entered into with the people. T. --- The Heb. may signify,
"of the assembly or congregation," because there the people met to hear the divine doctrine explained, and to offer up their prayers. --- Camp. Thus were the people reminded of their excommunication, or separation, from the God whom they had so wantonly abandoned, and whose protection and presence were their only support and comfort. H. --- The record of the covenant was also probably torn, as Moses was ordered to write it again. C. xxxiv. 27. T.
↑ 7出谷纪 33:8
Ver. 8. Rose up, out of respect to their prince, who was not their mediator also.
H.
↑ 8出谷纪 33:9
Ver. 9. He spoke. The angel, conducting the pillar, spoke in God's name. M.
↑ 9出谷纪 33:10
Ver. 10. And worshipped. This the Samaritan copy omits. The people bowed towards Moses and the angel. C.
↑ 10出谷纪 33:11
Ver. 11. Face to face. That is, in a most familiar manner. Though, as we learn from this very chapter, Moses could not see the face of the Lord. Ch. --- The angel assumed a human form, (M.) which Moses knew could not fully display the majesty of God; and hence he begs to see his face, or his glory, (v. 13. 18,) which God declares is impossible for any mortal to do, v. 20. H. --- He addresses him, however, with unusual condescension, and speaks to him without any ambiguity,
"without any medium," as the Arab. expresses it. Other prophets were instructed by visions, and were filled with terror. Dan. x. 8. --- Young man, though 50 years old, and the general who defeated the Amalecites. C. xvii. 13.
Puer means a servant also, in which capacity Josue waited on Moses, and was alone allowed to be present with him in the tabernacle. He did not sleep there, (C.) but guarded it from all profanation. Some say he was still called young, because he was unmarried; in which sense the Chal. styles him hullema, which corresponds with the Heb.
halma, a virgin. Serarius. T.
↑ 11出谷纪 33:12
Ver. 12. To the Lord. This conversation probably took place on Mount Horeb, (v.
22,) after God had threatened that he would not go up with the people. C. xxxii.
34. And here (v. 3,) Moses, considering that God would thus withdraw his special providence from his people, begins to expostulate with him; and first, having mentioned with gratitude, the repeated kindnesses of God towards himself, he begs to be informed what angel shall accompany him, and then proceeds to beg that God would still shew his wonted favour to the penitent Hebrews, and conduct them himself, as he had done before the transgression.
We do not read before, that God said to Moses, I know thee by name; (S. Aug.
q. 193,) but he had used that expression in some conversation with him, as he did afterwards, v. 17. H.
↑ 12出谷纪 33:13
Ver. 13. Face. Heb. "way." Be thou our guide. --- Thy people. Acknowledge them again.
Moses begs not for any special favour for himself, but only for the Hebrews.
Salien.
↑ 13出谷纪 33:14
Ver. 14. Face. Arab. "light." Syr. "walk in my presence," and fear not. The Messias is called the angel of his face. Isai. lxiii. 9. --- Rest. I will grant thy request. C.
↑ 14出谷纪 33:15
Ver. 15. Thyself. Moses desires a farther explanation, or a positive assurance that God would conduct them. --- By all, ab omnibus, distinguished in glory from all others. Chal.
↑ 15出谷纪 33:18
Ver. 18. Glory, or face, v. 13. 20. The angel was robed in darkness, which Moses begs may be removed. Tertullian supposes, he wished to behold the Messias.
Many think he desired to contemplate the divine essence. S. Aug. q. 161. Philo,
&c. But, could he be ignorant that such a request could not be granted? C. ---
God promised to shew him all good, or the beatific vision after death. H.
↑ 18出谷纪 33:19
Ver. 19. All good, that could reasonably be desired. "I will pass before thee in all my glory,"
(Sept.) and principally in my beneficence. C. xxxiv. 6. 7. C. --- I will shew thee what great favours I have in reserve for Israel. Divines dispute whether Moses saw the divine essence. S.
Tho. 1, p. q. 12, a. 11. M. --- If he requested to do so now, it seems to be denied, v. 20. Jo. i. 17.
T. --- Proclaim, &c. When I pass, I will repeat some of my glorious titles, and particularly that I am merciful. M. --- Yet I will shew mercy with discretion, and will punish some of you. C.
↑ 19出谷纪 33:20
Ver. 20. My face, even in my assumed form. M. --- The effulgence would cause death, as was commonly believed. Gen. xiii. 16. To behold the divine essence, we must be divested of our mortal body. 1 Cor. ii. 9. S. Greg. Naz. or. 49. H. ---
Moses, therefore, did not see it on earth, though he had greater favours shewn to him than the other prophets. Num. xii. 6. Theod. q. 68.
S. Chrys. &c. W.
↑ 20出谷纪 33:23
Ver. 23. See my back parts. The Lord, by his angel, usually spoke to Moses in the pillar of the cloud, so that he could not see the glory of Him that spoke familiarly with him. In the vision here mentioned, he was allowed to see something of Him, in an assumed corporeal form: not in the face, the rays of which were too bright for mortal eye to bear, but to view Him as it were behind, when his face was turned from him. Ch. --- Thus our curiosity is repressed. D.
--- Servius observes, on Virgil, that the "gods mostly declare themselves by suddenly disappearing. They will shew their faces." Iliad. N. Grotius. --- The rock was Christ, (D.) in whose sacred humanity we discern, at a distance, the majesty of God. S. Aug. q. 154. Moses saw the hinder parts of God, or what should happen to Jesus Christ in the latter days of the synagogue. Orig. hom.
12.
By this wonderful vision, God was pleased to declare that he was appeased. H.
↑ 23许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可