列王纪上 · WEB-C
列王纪上
8
圣经经文合成语音（AI）
Then Solomon assembled the elders of Israel with all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to King Solomon in Jerusalem, to bring up the ark of the LORD’s covenant out of David’s city, which is Zion. 另见: 编年纪下 5:2-10编年纪上 15:25撒慕尔纪下 6:12-17All the men of Israel assembled themselves to King Solomon at the feast in the month Ethanim, which is the seventh month. 另见: 肋未纪 23:34编年纪下 7:8-10若望福音 7:2All the elders of Israel came, and the priests picked up the ark. 另见: 申命纪 31:9若苏厄书 3:6户籍纪 4:15They brought up the LORD’s ark, the Tent of Meeting, and all the holy vessels that were in the Tent. The priests and the Levites brought these up. 另见: 编年纪下 1:3列王纪上 3:4出谷纪 40:2-33King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle that could not be counted or numbered for multitude. 另见: 撒慕尔纪下 6:13编年纪上 16:1列王纪上 8:62-63The priests brought in the ark of the LORD’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the cherubim’s wings. 另见: 列王纪上 6:19撒慕尔纪下 6:17列王纪上 6:27For the cherubim spread their wings out over the place of the ark, and the cherubim covered the ark and its poles above. The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day. 另见: 出谷纪 25:13-15出谷纪 37:4-5出谷纪 40:20There was nothing in the ark except the two stone tablets which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt. 另见: 出谷纪 25:21希伯来书 9:4出谷纪 40:20It came to pass, when the priests had come out of the holy place, that the cloud filled the LORD’s house, 另见: 编年纪下 7:1-2出谷纪 40:34-35so that the priests could not stand to minister by reason of the cloud; for the LORD’s glory filled the LORD’s house. 另见: 厄则克耳 44:4厄则克耳 43:4-5格林多后书 3:18Then Solomon said, “The LORD has said that he would dwell in the thick darkness. 另见: 圣咏集 97:2编年纪下 6:1-11肋未纪 16:2I have surely built you a house of habitation, a place for you to dwell in forever.” 另见: 撒慕尔纪下 7:13圣咏集 132:13-14出谷纪 15:17The king turned his face around and blessed all the assembly of Israel; and all the assembly of Israel stood. 另见: 撒慕尔纪下 6:18若苏厄书 22:6玛窦福音 13:2He said, “Blessed is the LORD, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying, 另见: 路加福音 1:68厄斯德拉下 9:5编年纪上 29:20‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.’ 另见: 撒慕尔纪上 16:1编年纪上 28:4列王纪上 8:29“Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel. 另见: 撒慕尔纪下 7:2-3编年纪上 22:7编年纪上 28:2But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart. 另见: 编年纪下 6:7-9格林多后书 8:12Nevertheless, you shall not build the house; but your son who shall come out of your body, he shall build the house for my name.’ 另见: 撒慕尔纪下 7:5编年纪上 22:8-10编年纪上 17:11-12The LORD has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD, the God of Israel. 另见: 编年纪上 28:5-6依撒意亚 9:7列王纪上 8:15There I have set a place for the ark, in which is the LORD’s covenant, which he made with our fathers when he brought them out of the land of Egypt.” 另见: 申命纪 31:26列王纪上 8:9列王纪上 8:5-6Solomon stood before the LORD’s altar in the presence of all the assembly of Israel, and spread out his hands toward heaven; 另见: 厄斯德拉上 9:5出谷纪 9:33列王纪上 8:54and he said, “LORD, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keeps covenant and loving kindness with your servants who walk before you with all their heart; 另见: 撒慕尔纪下 7:22申命纪 7:9达尼尔 9:4who has kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is today. 另见: 撒慕尔纪下 7:16列王纪上 8:15撒慕尔纪下 7:12Now therefore, may LORD, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail from you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.’ 另见: 列王纪上 2:4编年纪下 6:16-17列王纪上 9:4-6“Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father. 另见: 撒慕尔纪下 7:25-29列王纪上 8:23依撒意亚 41:17But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can’t contain you; how much less this house that I have built! 另见: 依撒意亚 66:1耶肋米亚 23:24编年纪下 2:6Yet have respect for the prayer of your servant and for his supplication, LORD my God, to listen to the cry and to the prayer which your servant prays before you today; 另见: 路加福音 18:1达尼尔 9:17-19圣咏集 5:1that your eyes may be open toward this house night and day, even toward the place of which you have said, ‘My name shall be there;’ to listen to the prayer which your servant prays toward this place. 另见: 编年纪下 6:20编年纪下 7:15-16列王纪上 8:16Listen to the supplication of your servant, and of your people Israel, when they pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive. 另见: 列王纪上 8:36列王纪上 8:39列王纪上 8:34“If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house, 另见: 出谷纪 22:8-11肋未纪 5:1箴言 30:9then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness. 另见: 申命纪 25:1出谷纪 34:7依撒意亚 3:10-11“When your people Israel are struck down before the enemy because they have sinned against you, if they turn again to you and confess your name, and pray and make supplication to you in this house, 另见: 肋未纪 26:17申命纪 28:25肋未纪 26:39-42then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers. 另见: 达尼尔 9:19耶肋米亚 33:10-13亚毛斯 7:2“When the sky is shut up and there is no rain because they have sinned against you, if they pray toward this place and confess your name, and turn from their sin when you afflict them, 另见: 肋未纪 26:19列王纪上 8:33申命纪 11:17then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land which you have given to your people for an inheritance. 另见: 圣咏集 27:11撒慕尔纪上 12:23耶肋米亚 6:16“If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, 另见: 申命纪 28:21-22肋未纪 26:16申命纪 28:38-42whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread out his hands toward this house, 另见: 亚毛斯 7:1-6列王纪上 8:22圣咏集 73:21-22then hear in heaven, your dwelling place, and forgive, and act, and give to every man according to all his ways, whose heart you know (for you, even you only, know the hearts of all the children of men); 另见: 编年纪上 28:9耶肋米亚 17:10撒慕尔纪上 16:7that they may fear you all the days that they live in the land which you gave to our fathers. 另见: 圣咏集 130:4默示录 19:5申命纪 6:13“Moreover, concerning the foreigner, who is not of your people Israel, when he comes out of a far country for your name’s sake 另见: 列王纪上 10:1-2宗徒大事录 8:27-40出谷纪 18:8-12(for they shall hear of your great name and of your mighty hand and of your outstretched arm), when he comes and prays toward this house, 另见: 申命纪 3:24申命纪 4:34圣咏集 89:13hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as do your people Israel, and that they may know that this house which I have built is called by your name. 另见: 撒慕尔纪上 17:46圣咏集 102:15圣咏集 86:9“If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the LORD toward the city which you have chosen, and toward the house which I have built for your name, 另见: 编年纪下 6:34圣咏集 78:67-69圣咏集 132:13-14then hear in heaven their prayer and their supplication, and maintain their cause. 另见: 创世纪 18:25圣咏集 9:4If they sin against you (for there is no man who doesn’t sin), and you are angry with them and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near; 另见: 训道篇 7:20箴言 20:9若望一书 1:8-10yet if they repent in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, ‘We have sinned and have done perversely; we have dealt wickedly,’ 另见: 圣咏集 106:6厄斯德拉下 1:6-11厄斯德拉上 9:6-7if they return to you with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to you toward their land which you gave to their fathers, the city which you have chosen and the house which I have built for your name, 另见: 达尼尔 6:10耶肋米亚 29:12-14申命纪 4:29then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause; 另见: 匝加利亚 1:15-16列王纪上 8:45列王纪下 19:19and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them 另见: 圣咏集 106:46编年纪下 30:9宗徒大事录 7:10(for they are your people and your inheritance, which you brought out of Egypt, from the middle of the iron furnace); 另见: 厄斯德拉下 1:10申命纪 4:20耶肋米亚 11:4that your eyes may be open to the supplication of your servant and to the supplication of your people Israel, to listen to them whenever they cry to you. 另见: 圣咏集 145:18列王纪上 8:29圣咏集 86:5For you separated them from among all the peoples of the earth to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord GOD.” 另见: 出谷纪 19:5-6申命纪 14:2申命纪 32:9It was so, that when Solomon had finished praying all this prayer and supplication to the LORD, he arose from before the LORD’s altar, from kneeling on his knees with his hands spread out toward heaven. 另见: 编年纪下 6:12-13路加福音 22:45编年纪下 7:1He stood and blessed all the assembly of Israel with a loud voice, saying, 另见: 列王纪上 8:14撒慕尔纪下 6:18户籍纪 6:23-26“Blessed be the LORD, who has given rest to his people Israel, according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. 另见: 若苏厄书 23:14-15若苏厄书 21:44-45路加福音 21:33May the LORD our God be with us as he was with our fathers. Let him not leave us or forsake us, 另见: 若苏厄书 1:5申命纪 31:6申命纪 31:8that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, his statutes, and his ordinances, which he commanded our fathers. 另见: 圣咏集 119:36厄则克耳 36:26-27耶肋米亚 31:33Let these my words, with which I have made supplication before the LORD, be near to the LORD our God day and night, that he may maintain the cause of his servant and the cause of his people Israel, as every day requires; 另见: 若望福音 17:9圣咏集 141:2若望一书 2:2that all the peoples of the earth may know that the LORD himself is God. There is no one else. 另见: 申命纪 4:35列王纪上 18:39耶肋米亚 10:10-12“Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as it is today.” 另见: 列王纪上 11:4列王纪下 20:3列王纪上 15:14The king, and all Israel with him, offered sacrifice before the LORD. 另见: 撒慕尔纪下 6:17-19厄斯德拉上 6:16-17编年纪下 7:4-10Solomon offered for the sacrifice of peace offerings, which he offered to the LORD, twenty two thousand head of cattle and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the LORD’s house. 另见: 厄斯德拉上 6:16-17编年纪下 15:11厄斯德拉下 12:27The same day the king made the middle of the court holy that was before the LORD’s house; for there he offered the burnt offering, the meal offering, and the fat of the peace offerings, because the bronze altar that was before the LORD was too little to receive the burnt offering, the meal offering, and the fat of the peace offerings. 另见: 编年纪下 4:1编年纪下 7:7So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before the LORD our God, seven days and seven more days, even fourteen days. 另见: 户籍纪 34:5列王纪上 8:2户籍纪 34:8On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad in their hearts for all the goodness that the LORD had shown to David his servant, and to Israel his people. 另见: 匝加利亚 9:17宗徒大事录 2:46申命纪 12:12
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）30 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
列王纪上 8:2
Ver. 2. Ethanim was afterwards called Tisri. H. --- Usher places the dedication on Friday, 30th October, the 8th of the seventh month. The people continued at Jerusalem till the 23rd. The feast of expiation fell on the 10th, (H.) during the octave of the dedication. After this, the feast of tabernacles commenced on the 15th, for other seven days. This was the year of jubilee; and Solomon had waited on purpose, that the people might have more leisure to attend on such a solemn occasion. C. --- But on this we cannot rely. There might be other reasons for the delay; (See C. vi. 38.) and one of the chief might be, a desire to perform this ceremony in the seventh or sabbatical month, which was honoured with more festivals than any other. It had just elapsed, before the temple was finished, in the preceding year. H.
↑ 2列王纪上 8:3
Ver. 3. Priests, who were also Levites, as it is expressed in 2 Par. v. 4. Perhaps the ark was uncovered, (C.) as the Caathites carried it when folded up. H.
↑ 3列王纪上 8:4
Ver. 4. Ark, from the city of David, along with the tabernacle, (Salien) which had been made for it in the palace, v. 1. They also (H.) brought the Mosaic tabernacle from Gaboan, (C. Josephus,
&c.) and reposited both H. in the treasury of the temple, as they were now of no other service.
Jeremias was authorized to take the ark, the tabernacle, and the altar of incense, in order to prevent their falling into the hands of the Chaldees. He placed them in a cave, where they have never, perhaps, been discovered. 2
Mac. ii. 4.
↑ 4列王纪上 8:5
Ver. 5. Sacrificed, by the hands of the priests, (M.) or at least (H.) gave them the blood to offer upon the altars, which were placed at six paces from one another, in imitation of David. 2 K. vi.
13. C. --- Could not. See C. vii. 47.
↑ 5列王纪上 8:6
Ver. 6. Wings. These covered the smaller cherubim, upon the ark. H. C. vi. 23.
27. --- The formed a sort of throne, with their wings extended, from one side of the building to the other, (C.) twenty cubits long. H.
↑ 6列王纪上 8:8
Ver. 8. Out. In the days of Moses, these staves had touched the veil of the tabernacle: but now, as the place for the ark was twice as large, they were no longer perceived; though they remained in the holes prepared for them by Moses, till the author wrote; which must have been before the captivity. Unless we thus distinguish the times, the Hebrew contains a palpable contradiction.
C.
--- "They drew out (or lengthened) the staves, and the heads...were seen out in the holy place...and they were not seen out." H. --- To a person standing at a small distance, they were not visible, though they rather touched the veil. 2
Par. v. 9. M.
↑ 8列王纪上 8:9
Ver. 9. Nothing else, &c. There was nothing else but the tables of the law within the ark. But on the outside of the ark, or near the ark, were also the rod of Aaron, and a golden urn with manna.
Heb. ix. 4. Ch. W. --- These might have been in the ark while it was not fixed: but after the temple was built, all but the tables were placed in the treasury; where, we find, the book of the law was discovered, under Joas. Deut. xxxi. 26.
2 Par. xxxiv. 14. Others think that, in the days of S. Paul, the rod, &c. might have been reposited in the ark, though they had not been admitted at the time when this book was written. Bellar. &c. --- But we have no assurance that the ark was ever placed in the second temple; and Josephus informs us, that when the Romans destroyed the temple, "there was noting at all" in the sanctuary. C. --- In area might easily signify ad, or juxta arcam, "near the ark."
Salien.
↑ 9列王纪上 8:12
Ver. 12. Cloud. He alludes to Lev. xvi. 2. M. --- God had so frequently appeared in this manner, that Solomon was authorized to consider it as the symbol of his presence. Ex. xiv. 19. xxiv. 16.
and xl. 32. Ps. xvii. 12. This luminous cloud filled the whole temple, to convince all that the Lord was pleased with the devotion of the king, and of his people. C.
↑ 12列王纪上 8:13
Ver. 13. Ever. He seems to contrast this solid and glittering fabric with the cloud, (M.) as, in some sort, more worthy of God's presence. H.
↑ 13列王纪上 8:14
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 14. Stood. It is pretended that the king alone was allowed to sit. C. --- But here Solomon stood, upon an eminence made of brass. 2 Par. vi. 13. H. --- He pronounced the blessing, (part of which is given, v. 15-22) with his face turned towards the people, as e was also in the court of Israel. Then turning himself to the altar (C.) of holocausts, (M.) with his hands uplifted, he began to pray, v. 23, to 54. See Ex. xxxix. 43. 2 K. vi. 18, where Moses and David blessed the people, on similar occasions. C. --- Thus the priests of the Catholic Church turn to the people, when they bless or speak to them; and look towards the altar, when they pour forth their supplications for them to God. Sectaries would always behold the face of the preacher. H. --- Blessed. Princes bless their subjects, as parents do their children. W.
↑ 14列王纪上 8:15
Ver. 15. Own hands, or almighty power, (M.) hath fulfilled his promise. H.
↑ 15列王纪上 8:22
Ver. 22. Heaven, falling on his knees, v. 54. 2 Par. vi. 13. This is the first instance we find of people praying on their knees, which was common afterwards. 1 Esd. ix. 5. Isai. xlv. 24. Dan.
vi. 10. Acts ix. 40. and xx. 36. The Christian church generally adopts this custom. So did the pagans, ( Et genibus pronus, supplex, similisque roganti.
Metam. iii.) as they also stretched for their hands. Sustulit exutas vinclis ad sidera palmas, says Virgil. Æn. ii. 153. This practice was very general. Ps.
xxvii. 2. 1 Tim. ii. 8.
↑ 22列王纪上 8:25
Ver. 25. Sight. Solomon was aware of the conditions on which he held his crown and the divine favour, so that his fall is the more inexcusable. H. --- His posterity lost a great part of the kingdom, though they had the right to rule over Juda, till the coming of Christ. W.
↑ 25列王纪上 8:27
Ver. 27. Earth. Full of admiration, he breaks out into this pathetic exclamation, wondering that God should deign to accept of what he had done; and that, by the symbol of his presence, he should engage to honour this temple in a more particular manner, and to shower down his graces with a more liberal hand on those who should there present themselves before him. This wise prince was not ignorant that God's immensity fills all places. --- Heavens. We know not how many haveans the Jews admitted. We find, 1. the air, 2. the region of the stars, 3. the residence of God, thus specified; and this last is here denoted as the most excellent of all. S. Paul styles it the third heaven. 2 Cor. xii. 2. The Basilidians counted as many heavens as there are days in the year. S. Iræn. i.
23.
↑ 27列王纪上 8:29
Ver. 29. My name. It shall be called the house of God. H. --- There people shall come to do homage to the Lord. C.
↑ 29列王纪上 8:31
Ver. 31. Oath. In certain cases, an oath would clear a person. Ex. xxii. 11.
Solomon prays that perjury may be disclosed. --- Altar. It was customary to touch the altar, when a person took an oath, as Hannibal did. K. Latinus says; Tango aras mediosque ignes et Numina testor---
Nulla dies pacem hanc Italis nec fœdera rumpet. ---Æn. xii. 201.
↑ 31列王纪上 8:32
Ver. 32. Justice. A reward is clearly promised to good works. W.
↑ 32列王纪上 8:34
Ver. 34. Fathers. In the place of their captivity they might turn, like Daniel, towards the temple.
C. --- God had threatened that he would punish his people by the hand of their enemies, &c. if they transgressed. Lev. xxvi. 17. M.
↑ 34列王纪上 8:37
Ver. 37. Mildew. Heb. also, "a bruchus," or a young locust. Prot. "caterpillar."
↑ 37列王纪上 8:38
Ver. 38. Heart: his offence. Sept. aphen, "touching, or compunction." H. --- Let a man go to the source of the evil, and be sorry for his sins. C.
↑ 38列王纪上 8:39
Ver. 39. Men. God cannot be imposed upon. If our heart be not moved with sorrow for our offences, including a degree of love, in vain shall we stretch forth our hands in prayer. C.
↑ 39列王纪上 8:41
Ver. 41. Stranger. God watches over all mankind; and oblations were received from all sorts of people, even from idolaters. The kings of Persia and Egypt, the Roman emperors, &c. made great presents. 1 Esd. iii. 7. and vii. 21.
Joseph. xi. and xii. 2. It seems the court of the Gentiles was only made after the captivity. Some of these adored the true God, like Cornelius, &c. Acts viii.
27. and x. 1. Some were drawn by curiosity; others desired to be converted. To thee, kings shall offer presents, Ps. lxxi. 10. C. --- Unbelievers are still invited to attend the chapels of the true God, that they may receive information, and deserve to obtain the blessing of faith. H.
↑ 41列王纪上 8:44
Ver. 44. Name. It was the practice of the religious Jews, to pray with their eyes turned towards the holy place, v. 48. The primitive Christians looked towards the east, in prayer, to remind them of the ascension of our Saviour, (C.) from Mount Olivet, in that quarter. H. Ps. lxvii. 34. S. Just.
q. 118. Tert. apol. xvi. S. Epip. hær. xix. C.
↑ 44列王纪上 8:47
Ver. 47. Heart. Without this, external repentance will not suffice. W.
↑ 47列王纪上 8:51
Ver. 51. Iron. This expression is often used to denote the rigour of the Egyptian bondage. Deut.
iv. 20. Thus Homer says, that Mars was shut up for thirteen months in a barrel (or prison) of brass. Iliad Ε.
↑ 51列王纪上 8:59
Ver. 59. Judgment, granting his just request, and defending him against all his enemies. C.
↑ 59列王纪上 8:63
Ver. 63. Sheep, and other small beasts, during the seven days, without counting the oblations of individuals. The law had not prescribed any particular rites for the dedication of places. But common sense dictated that sacred things should be distinguished from such as were common.
Moses and David had set a pattern, which was followed by the Jews after the captivity, and by the Machabees. Ex. xl. 9. 1 K. vi. 17. 1 Esd. iii. 10. 1 Mac. iv. 56.
C. --- The festival of the dedication was observed by our Saviour. Jo. x. 22. H.
--- Even private houses received a sort of dedication. Deut. xx. 5. The pagans observed the like practice, with regard to statues and temples, lands and public places. Dan. iii. 1. Among the Romans, such ceremonies were performed by a general or consul, with his head covered, reciting some ancient prayers, at the suggestion of the pontiff, before a fire and an assembly of the people, called on purpose, while some person played upon the flute.
Cic. pro Domo. Alex. Genial. vi. 14.
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Ver. 64. Court of the priests. An altar was there erected, in haste. Fire from heaven came to consume the victims. 2 Par. vii. 1. C.
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Ver. 65. Egypt. Rhinocolura, (M.) or rather the branch of the Nile nearest Arabia,. Jos. xiii. 3.
Num. xiii. 22. C. --- Seven, for each festival, v. 1.
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Ver. 66. Eighth day, at the conclusion of the second octave. H. --- Blessed the king, as he had done them before. The most honourable performs this office.
Heb. vii. 7. C. --- The king and people wished all sorts of happiness to each other. --- David. The glory of his son reflected honour on him. H.
↑ 66许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可