厄则克耳 · WEB-C
厄则克耳
8
圣经经文合成语音（AI）
In the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, the Lord GOD’s hand fell on me there. 另见: 厄则克耳 20:1厄则克耳 33:31厄则克耳 14:1Then I saw, and behold, a likeness as the appearance of fire—from the appearance of his waist and downward, fire, and from his waist and upward, as the appearance of brightness, as it were glowing metal. 另见: 厄则克耳 1:4厄则克耳 1:26-27默示录 1:14-15He stretched out the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and the sky, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looks toward the north, where there was the seat of the image of jealousy, which provokes to jealousy. 另见: 申命纪 32:16厄则克耳 11:1厄则克耳 5:11Behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain. 另见: 厄则克耳 3:22-23厄则克耳 1:26-28厄则克耳 11:22-23Then he said to me, “Son of man, lift up your eyes now the way toward the north.” So I lifted up my eyes the way toward the north, and saw, northward of the gate of the altar this image of jealousy in the entry. 另见: 厄则克耳 8:3耶肋米亚 3:2耶肋米亚 32:34He said to me, “Son of man, do you see what they do? Even the great abominations that the house of Israel commit here, that I should go far off from my sanctuary? But you will again see yet other great abominations.” 另见: 厄则克耳 5:11厄则克耳 10:19厄则克耳 8:9He brought me to the door of the court; and when I looked, behold, a hole in the wall. 另见: 列王纪下 21:5列王纪上 7:12Then he said to me, “Son of man, dig now in the wall.” When I had dug in the wall, I saw a door. 另见: 依撒意亚 29:15亚毛斯 9:2-3约伯传 34:22He said to me, “Go in, and see the wicked abominations that they do here.” 另见: 厄则克耳 20:8So I went in and looked, and saw every form of creeping things, abominable animals, and all the idols of the house of Israel, portrayed around on the wall. 另见: 罗马人书 1:23出谷纪 20:4耶肋米亚 16:18Seventy men of the elders of the house of Israel stood before them. In the middle of them Jaazaniah the son of Shaphan stood, every man with his censer in his hand; and the smell of the cloud of incense went up. 另见: 户籍纪 16:17户籍纪 11:16户籍纪 16:35Then he said to me, “Son of man, have you seen what the elders of the house of Israel do in the dark, every man in his rooms of imagery? For they say, ‘The LORD doesn’t see us. The LORD has forsaken the land.’” 另见: 依撒意亚 29:15厄则克耳 9:9厄则克耳 8:15He said also to me, “You will again see more of the great abominations which they do.” 另见: 厄则克耳 8:6耶肋米亚 9:3厄则克耳 8:15Then he brought me to the door of the gate of the LORD’s house which was toward the north; and I saw the women sit there weeping for Tammuz. 另见: 厄则克耳 44:4厄则克耳 46:9Then he said to me, “Have you seen this, son of man? You will again see yet greater abominations than these.” 另见: 厄则克耳 8:6厄则克耳 8:12-13弟茂德后书 3:13He brought me into the inner court of the LORD’s house; and I saw at the door of the LORD’s temple, between the porch and the altar, there were about twenty-five men with their backs toward the LORD’s temple and their faces toward the east. They were worshiping the sun toward the east. 另见: 申命纪 4:19申命纪 17:3耶肋米亚 32:33Then he said to me, “Have you seen this, son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? For they have filled the land with violence, and have turned again to provoke me to anger. Behold, they put the branch to their nose. 另见: 厄则克耳 9:9厄则克耳 7:23索福尼亚 1:9Therefore I will also deal in wrath. My eye won’t spare, neither will I have pity. Though they cry in my ears with a loud voice, yet I will not hear them.” 另见: 米该亚 3:4依撒意亚 1:15耶肋米亚 11:11
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）8 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
厄则克耳 8:1
Ver. 1. Sixth of the prophet's captivity, (C.) in August, A. 3411. Usher --- He had rested on his left or right side, whenever he slept during 430 days, and on the following had this vision. W. ---
He was stationed in spirit at the northern gate leading to the court of the priests, and beheld the glory of God and the idol of jealousy. He saw the people, men and women, adoring idols, and priests worshipping the sun. C. ix.
God rests on the gate of the temple, and orders a man to sign those who were to live, and six others to destroy the rest. The prophet prays. C. x. God orders the man clothed in linen to take coals from the cherubim, and sprinkle them through the city. The throne goes to receive the Lord. C. xi. Ezechiel prophesies against many, at the eastern gate; and God informs him that the former captives shall return, but that the wicked at Jerusalem shall perish. His chariot then rests on the mountain to the east of the city. Thus his reasons for punishing the people become evident.
↑ 1厄则克耳 8:2
Ver. 2. Likeness. Sept. add, "of a man," as it had appeared C. i. 27.
↑ 2厄则克耳 8:3
Ver. 3. Lock, like Habacuc; (Dan. xiv. 35.) or by a bandage, on which parts of the law were written. Heb. C. --- Of jealousy; Baal, (S. Jer.) or any other idol, (H.) particularly Adonis. v. 14.
He fell a victim to the jealousy of Mars.
↑ 3厄则克耳 8:10
Ver. 10. About. This was the council chamber. Jer. xxvi. 10. They durst not publicly adore the Egyptian, &c. idols. C. --- They denied Providence. v. 12. H.
--- The wicked do not regard it, and hence fall into idolatry. W.
↑ 10厄则克耳 8:11
Ver. 11. Jezonias. He probably was over the temple, as his father had been. 4 K.
xxii. 3. C.
↑ 11厄则克耳 8:14
Ver. 14. Adonis, the favourite of Venus, slain by a wild boar, as feigned by the heathen poets, and which being here represented by an idol, is lamented by the female worshippers of that goddess.
In Heb. the name is Tammuz, (Ch.) which means "concealed," as Adonis signifies "my lord."
This idol, which the Egyptians called Osiris, was placed in a coffin, and bewailed till it was pretended he was come to life, when rejoicings took place.
Obscene pictures were carried about; and the more honest pagans were ashamed of these practices, which began in Egypt, and became almost general. Moses alludes to them, Lev. xix. 27. Deut. xiv. 1. C. --- David and Solomon say that the image was made of brass, with eyes of lead, which seemed to weep, melting when it was hot. W. --- But this is destitute of proof.
↑ 14厄则克耳 8:16
Ver. 16. Men. Twelve priests and as many Levites officiated daily. The high priest made the twenty fifth. 1 Par. xxiv. --- Sun. They prayed to God, turning their faces to the west: but here they despised him, and adored the sun. Job xxxi. 26. C. --- This posture was common. Illi ad surgentem conversi lumina solum. Æn. xii. Serv. --- Christians did the like, though the reason is not ascertained. C. --- It might be because Christ is the orient, and not to resemble the Jews.
There was no danger of their being taken for idolaters. H.
↑ 16厄则克耳 8:17
Ver. 17. Nose, to hide their faces respectfully, (C.) when they look at the sun rising. H. --- A thyrsus was used in honour of Bacchus, who is often confounded with the sun. Various improbable versions of this text are given. It may signify Heb. "they threw their instruments down before their faces," like the twenty-four elders. Apoc. v. 8. C.
↑ 17许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可