匝加利亚 · WEB-C
匝加利亚
6
圣经经文合成语音（AI）
Again I lifted up my eyes, and saw, and behold, four chariots came out from between two mountains; and the mountains were mountains of bronze. 另见: 厄弗所书 1:11匝加利亚 6:5宗徒大事录 4:28In the first chariot were red horses. In the second chariot were black horses. 另见: 匝加利亚 1:8默示录 6:2-6默示录 12:3In the third chariot were white horses. In the fourth chariot were dappled horses, all of them powerful. 另见: 默示录 6:2默示录 6:8匝加利亚 1:8Then I asked the angel who talked with me, “What are these, my lord?” 另见: 匝加利亚 1:9匝加利亚 1:19-21匝加利亚 5:5-6The angel answered me, “These are the four winds of the sky, which go out from standing before the Lord of all the earth. 另见: 希伯来书 1:14厄则克耳 37:9希伯来书 1:7The one with the black horses goes out toward the north country; and the white went out after them; and the dappled went out toward the south country.” 另见: 厄则克耳 1:4耶肋米亚 4:6耶肋米亚 51:48The strong went out, and sought to go that they might walk back and forth through the earth. He said, “Go around and through the earth!” So they walked back and forth through the earth. 另见: 编年纪下 16:9匝加利亚 1:10达尼尔 7:19Then he called to me, and spoke to me, saying, “Behold, those who go toward the north country have quieted my spirit in the north country.” 另见: 厄则克耳 5:13耶肋米亚 51:48-49厄则克耳 24:13The LORD’s word came to me, saying, 另见: 匝加利亚 1:1匝加利亚 7:1匝加利亚 8:1“Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah; and come the same day, and go into the house of Josiah the son of Zephaniah, where they have come from Babylon. 另见: 厄斯德拉上 7:14-16厄斯德拉上 8:26-30耶肋米亚 28:6Yes, take silver and gold, and make crowns, and set them on the head of Joshua the son of Jehozadak, the high priest; 另见: 匝加利亚 3:1圣咏集 21:3雅歌 3:11and speak to him, saying, ‘The LORD of Armies says, “Behold, the man whose name is the Branch! He will grow up out of his place; and he will build the LORD’s temple. 另见: 匝加利亚 3:8耶肋米亚 33:15依撒意亚 4:2He will build the LORD’s temple. He will bear the glory, and will sit and rule on his throne. He will be a priest on his throne. The counsel of peace will be between them both. 另见: 圣咏集 110:4希伯来书 3:1依撒意亚 49:5-6The crowns shall be to Helem, to Tobijah, to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the LORD’s temple. 另见: 出谷纪 12:14玛窦福音 26:13马尔谷福音 14:9Those who are far off shall come and build in the LORD’s temple; and you shall know that the LORD of Armies has sent me to you. This will happen, if you will diligently obey the LORD your God’s voice.”’” 另见: 依撒意亚 60:10匝加利亚 3:7伯多禄前书 2:4-5
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）13 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
匝加利亚 6:1
Ver. 1. Four chariots. The four great empires of the Chaldeans, Persians, Greeks, and Romans; or, perhaps, by the fourth chariot are represented the kings of Egypt and of Asia, the descendants of Ptolemeus and Seleucus. Ch.
See Dan. ii. W. --- The chariots seem to represent the same thing as the four horns, (C. i. 18.) namely, the punishment of the four empires. The angel says nothing of the first chariot, as the Chaldeans, who overthrew the Assyrians, were now devoid of power. --- Brass, or hard; signifying that the chariots were designed to bruise nations. C. ---
Empires depend on the decrees of God. M. --- The two mountains may denote the passes of Cilicia, through which the conquerors must pass from Egypt and Syria to Babylon. Tournemine.
↑ 1匝加利亚 6:2
Ver. 2. Red. The Chaldeans were bloody towards the Jews, and clothed in red.
Nah. ii. 3. M.
↑ 2匝加利亚 6:3
Ver. 3. Strong; (Prot. marg.) the text has "bay." H. --- Some Greek copies read erroneously, red.
S. Jer. --- Others have, variegated, as v. 7. H.
↑ 3匝加利亚 6:5
Ver. 5. Winds. These angels go throughout the world to punish. Dan. x. 13. We commonly suppose the tutelar angels to be for the defence of their kingdoms.
C. --- But they may often promote our real welfare by chastisements. H. --- The four monarchies fight like the winds, and soon disappear. M.
↑ 5匝加利亚 6:6
Ver. 6. North. So Babylon is called, because it lay to the north in respect of Jerusalem. The black horses, that is, the Medes and Persians, and after them Alexander and his Greeks, signified by the white horses, went thither because they conquered Babylon, executed upon it the judgments of God, which is signified v. 8 by the expression of quieting his spirit. Ch. --- The Persians are black, afflicting the Jews under Assuerus, and hindering the temple. M. ---
Cambyses meditated their utter ruin. C. ii. 20. H. --- White. Alexander was of a beneficent temper when he was not intoxicated. He fought for glory, and was kind to the Jews. C. --- South: Egypt, which lay to the south of Jerusalem, and was occupied first by Ptolemeus, and then by the Romans. Ch. --- The Lagides were some good and some very bad princes, represented by the grisly colour.
C.
↑ 6匝加利亚 6:7
Ver. 7. Strong. Sept. "variegated;" psaroi, (H.) sturnini. S. Jer. --- Earth. This well describes the ambition and power of the Seleucides, particularly of Antiochus the great, (C.) or of the Roman generals down to Cæsar. M.
↑ 7匝加利亚 6:8
Ver. 8. Spirit. Sept. "wrath or fury." H. --- Nabopolassar overcame the Assyrians, Cyrus the Chaldeans, as Alexander would shortly treat the Persians.
↑ 8匝加利亚 6:10
Ver. 10. Holdai, &c. They had brought presents for the temple, which are to be used to make crowns for Jesus and Zorobabel. v. 13. C. --- The names are interpreted by the Sept. "of the princes and of its useful things, and of those who have known it, ( captivity) and thou," &c. H. ---
Helem and Hem are afterwards mentioned instead of Holdai. v. 14. S. Jer.
↑ 10匝加利亚 6:11
Ver. 11. Crowns. Chal. "a great crown." Sept. v. 14. "a crown;" perhaps like the pope's M. ---
Jesus. When the prophet set the crown on the high priest's head, in order to shew that it did not belong to him, except as a figure of the Messias, he added, behold a man, who is also God, called Orient, or "raising up," and establishing the kingdom, which was promised to David. S. Jer. W.
↑ 11匝加利亚 6:12
Ver. 12. Orient. Prot. "the branch, and he shall grow up out of his place." H. ---
Heb. "under or from himself." This alludes to the miraculous birth of Christ, (Is.
xi. 1.) whom the prophet had principally in view; though his hearers might naturally understand (C.) Zorobabel, who was to preserve the royal family and build the temple. Theod. S. Jer. --- Yet he was only a shadow of the Messias. C.
iii. 8. C.
↑ 12匝加利亚 6:13
Ver. 13. Glory. Sept. "virtue," or "receive strength" and courage, areten; (H.) or one of the crowns, as prince of Juda. v. 10. C. --- Both. That is, he shall unite in himself the two offices or dignities of king and priest. Ch. --- Zorobabel and Jesus shall act in concert. H.
↑ 13匝加利亚 6:14
Ver. 14. Helem. Sept. "the crown shall be for those who expect him." H. --- Hem.
Sept. "for grace." Heb. chen. S. Jer. --- Thus proper names are frequently interpreted. H. --- The crowns were not to be worn, but to be deposited in the temple. 1 Mac. i. 23. C. --- The names of those four who had contributed towards their making, were to be inscribed upon them. Helem and Hem are the same with Holdai and Josias. M. --- The Jews say Hem or Daniel, and his three companions, brought gifts. S. Jer.
↑ 14匝加利亚 6:15
Ver. 15. Off. Many Jews now assisted in the building, coming from all parts.
The temple was thus finished in four years time; whereas Solomon, with all his riches and workmen, spent seven in building one. C.
↑ 15许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可