
创世纪 · WEB
创世纪
42
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WEB-C 中没有创世纪,本章改用 WEB (World English Bible (Protestant canon)) 显示。
Now Jacob saw that there was grain in Egypt, and Jacob said to his sons, “Why do you look at one another?” 另见: 宗徒大事录 7:12若苏厄书 7:10列王纪下 8:3-4He said, “Behold, I have heard that there is grain in Egypt. Go down there, and buy for us from there, so that we may live, and not die.” 另见: 创世纪 43:8玛窦福音 4:4依撒意亚 38:1Joseph’s ten brothers went down to buy grain from Egypt. 另见: 创世纪 42:13创世纪 42:5But Jacob didn’t send Benjamin, Joseph’s brother, with his brothers; for he said, “Lest perhaps harm happen to him.” 另见: 创世纪 42:38创世纪 44:20-22创世纪 44:27-34The sons of Israel came to buy among those who came, for the famine was in the land of Canaan. 另见: 宗徒大事录 7:11创世纪 12:10创世纪 41:57Joseph was the governor over the land. It was he who sold to all the people of the land. Joseph’s brothers came, and bowed themselves down to him with their faces to the earth. 另见: 创世纪 45:26创世纪 19:1创世纪 44:14Joseph saw his brothers, and he recognized them, but acted like a stranger to them, and spoke roughly with them. He said to them, “Where did you come from?” They said, “From the land of Canaan, to buy food.” 另见: 创世纪 42:30创世纪 42:9-12创世纪 42:19-20Joseph recognized his brothers, but they didn’t recognize him. 另见: 若望福音 20:14路加福音 24:16若望福音 21:4Joseph remembered the dreams which he dreamed about them, and said to them, “You are spies! You have come to see the nakedness of the land.” 另见: 创世纪 37:5-9出谷纪 32:35撒慕尔纪上 26:4They said to him, “No, my lord, but your servants have come to buy food. 另见: 创世纪 37:8创世纪 44:9创世纪 27:37We are all one man’s sons; we are honest men. Your servants are not spies.” 另见: 创世纪 42:19格林多后书 6:4创世纪 42:33-34He said to them, “No, but you have come to see the nakedness of the land!” They said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan; and behold, the youngest is today with our father, and one is no more.” 另见: 创世纪 37:30创世纪 42:32创世纪 44:20Joseph said to them, “It is like I told you, saying, ‘You are spies!’ 另见: 约伯传 13:24约伯传 19:11创世纪 42:9-11By this you shall be tested. By the life of Pharaoh, you shall not go out from here, unless your youngest brother comes here. 另见: 撒慕尔纪上 17:55创世纪 42:16创世纪 42:12Send one of you, and let him get your brother, and you shall be bound, that your words may be tested, whether there is truth in you, or else by the life of Pharaoh surely you are spies.” 另见: 创世纪 42:11He put them all together into custody for three days. 另见: 创世纪 40:4创世纪 40:7希伯来书 12:10Joseph said to them the third day, “Do this, and live, for I fear God. 另见: 肋未纪 25:43厄斯德拉下 5:15创世纪 20:11If you are honest men, then let one of your brothers be bound in your prison; but you go, carry grain for the famine of your houses. 另见: 耶肋米亚 37:15依撒意亚 42:22创世纪 41:56Bring your youngest brother to me; so will your words be verified, and you won’t die.” They did so. 另见: 创世纪 42:34创世纪 43:5创世纪 44:23They said to one another, “We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn’t listen. Therefore this distress has come upon us.” 另见: 欧瑟亚 5:15约伯传 36:8-9创世纪 37:23-28Reuben answered them, saying, “Didn’t I tell you, saying, ‘Don’t sin against the child,’ and you wouldn’t listen? Therefore also, behold, his blood is required.” 另见: 编年纪下 24:22圣咏集 9:12列王纪上 2:32They didn’t know that Joseph understood them; for there was an interpreter between them. 另见: 若望福音 16:13-14格林多后书 5:20He turned himself away from them, and wept. Then he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes. 另见: 创世纪 43:30创世纪 45:14-15罗马人书 12:15Then Joseph gave a command to fill their bags with grain, and to restore each man’s money into his sack, and to give them food for the way. So it was done to them. 另见: 伯多禄前书 3:9罗马人书 12:17-21玛窦福音 5:44They loaded their donkeys with their grain, and departed from there. As one of them opened his sack to give his donkey food in the lodging place, he saw his money. Behold, it was in the mouth of his sack. 另见: 出谷纪 4:24路加福音 10:34路加福音 2:7He said to his brothers, “My money is restored! Behold, it is in my sack!” Their hearts failed them, and they turned trembling to one another, saying, “What is this that God has done to us?” 另见: 哀歌 3:37依撒意亚 45:7肋未纪 26:36They came to Jacob their father, to the land of Canaan, and told him all that had happened to them, saying, “The man, the lord of the land, spoke roughly with us, and took us for spies of the country. 另见: 创世纪 42:7We said to him, ‘We are honest men. We are no spies. 另见: 创世纪 42:11We are twelve brothers, sons of our father; one is no more, and the youngest is today with our father in the land of Canaan.’ The man, the lord of the land, said to us, ‘By this I will know that you are honest men: leave one of your brothers with me, and take grain for the famine of your houses, and go your way. 另见: 创世纪 42:19-20创世纪 42:15Bring your youngest brother to me. Then I will know that you are not spies, but that you are honest men. So I will deliver your brother to you, and you shall trade in the land.’” 另见: 创世纪 34:10创世纪 34:21列王纪上 10:15As they emptied their sacks, behold, each man’s bundle of money was in his sack. When they and their father saw their bundles of money, they were afraid. 另见: 创世纪 43:21创世纪 43:12创世纪 43:15Jacob, their father, said to them, “You have bereaved me of my children! Joseph is no more, Simeon is no more, and you want to take Benjamin away. All these things are against me.” 另见: 创世纪 43:14罗马人书 8:31玛窦福音 14:31Reuben spoke to his father, saying, “Kill my two sons, if I don’t bring him to you. Entrust him to my care, and I will bring him to you again.” 另见: 创世纪 46:9米该亚 6:7创世纪 43:9He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol.” 另见: 创世纪 37:35创世纪 42:4创世纪 37:33
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)16 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
创世纪 42:1
Ver. 1. Careless. Heb. "gazing at one another," like idle people.
↑ 1创世纪 42:6
Ver. 6. To him. Conformably to the prophetic dreams. C. xxxvi .
7. 9. M. --- Joseph was like a prince or sultan, shallit, with sovereign authority. C.
↑ 6创世纪 42:8
Ver. 8. By them. Years and change of situation, had made such an alteration in him. God was pleased that Jacob should remain so long ignorant of his son's fate, that, by sorrow, he might do penance, and purify himself from every stain; and that he might not attempt to redeem Joseph, whose slavery was to be the source of so much good to his family. M. --- Joseph did not make himself known at first; in order to bring his brethren to a true sense of their duty, that they might obtain pardon for their sin. Thus pastors must sometimes treat their penitents with a degree of severity. S. Greg. hom. 22. Ezec. S. Aug. ser.
82. de Tem. W.
↑ 8创世纪 42:9
Ver. 9. You are spies. This he said by way of examining them, to see what they would answer. Ch. --- Aquila translates
"vagrants" going from place to place, as if to discover the weakest parts. Joseph was a person in authority. It was his duty to guard against invasion. He knew how his brethren had treated Sichem, and how they had behaved to himself; and though he might not suppose, that they had any evil design upon Egypt, yet he had a right to make them give an account of themselves. H. --- He wished also to extort from them a true account respecting Jacob and Benjamin. M.
↑ 9创世纪 42:15
Ver. 15. Health. This oath implies, that he is willing that even Pharao, whom he so much revered, should perish, if he did not execute what he said: (H.) or, as Pharao is now in health, so true it is you should not all depart, till your youngest brother come. C.
↑ 15创世纪 42:16
Ver. 16. Or else by the health of Pharao you are spies. That is, if these things you say be proved false, you are to be held for spies for your lying, and shall be treated as such. Joseph dealt in this manner with his brethren, to bring them by means of affliction to a sense of their former sin, and a sincere repentance for it.
↑ 16创世纪 42:18
Ver. 18. God. I shall do nothing contrary to justice or good faith, as I know I have a superior in heaven, to whom I must give an account. M.
↑ 18创世纪 42:21
Ver. 21. We deserve. Conscience upbraids. "Punishment opens the mouth, which sin had shut." S. Greg. M. --- They had sold Joseph about 22 years before! C.
↑ 21创世纪 42:22
Ver. 22. His blood. Ruben supposed his brother was dead, (v.
13,) and judging that Jacob would not let Benjamin come, he thought they must all perish. H.
↑ 22创世纪 42:23
Ver. 23. Interpreter, to keep them at a greater distance. It does not appear that the sons of Jacob were ignorant of the language of the country. C.
↑ 23创世纪 42:25
Ver. 25. Simeon. If he had joined himself to Ruben and Juda, who seemed inclined to protect Joseph, they might easily have prevented the cruel act, by overawing their younger brothers.
Hence he was most guilty. M. --- Presence. That they might learn to condole with an afflicted brother.
↑ 25创世纪 42:34
Ver. 34. And you may, &c. Joseph had said, (v. 20,) and you may not die, which they thus interpret. H.
↑ 34创世纪 42:35
Ver. 35. Astonished. One had before made the discovery, v. 28.
Now all find their purses among the corn, which renews their astonishment. C.
↑ 35创世纪 42:36
Ver. 36. Without. Through excess of grief, Jacob speaks with a degree of exaggeration; or he thought his children were now taken from him so fast, that he would soon have none left.
↑ 36创世纪 42:37
Ver. 37. Kill, &c. By this proposal, he meant to signify his utmost care and zeal to bring back young Benjamin safe to his father.
↑ 37创世纪 42:38
Ver. 38. Alone: the son of my beloved Rachel. H. --- To hell.
That is, to that place where the souls then remained, as above, chap. xxxvii. ver. 35. (Ch.) though with respect to his grey hairs, and body, it may signify the grave. H.
↑ 38许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可