哈盖 · WEB-C
哈盖
1
圣经经文合成语音（AI）
In the second year of Darius the king, in the sixth month, in the first day of the month, the LORD’s word came by Haggai the prophet, to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying, 另见: 厄斯德拉上 2:2厄斯德拉上 3:2厄斯德拉上 3:8“This is what the LORD of Armies says: These people say, ‘The time hasn’t yet come, the time for the LORD’s house to be built.’” 另见: 厄斯德拉上 4:23厄斯德拉下 4:10训道篇 9:10Then the LORD’s word came by Haggai the prophet, saying, 另见: 厄斯德拉上 5:1匝加利亚 1:1“Is it a time for you yourselves to dwell in your paneled houses, while this house lies waste? 另见: 撒慕尔纪下 7:2圣咏集 132:3-5斐理伯书 2:21Now therefore this is what the LORD of Armies says: ‘Consider your ways. 另见: 哀歌 3:40格林多后书 13:5哈盖 2:15-18You have sown much, and bring in little. You eat, but you don’t have enough. You drink, but you aren’t filled with drink. You clothe yourselves, but no one is warm; and he who earns wages earns wages to put them into a bag with holes in it.’ 另见: 哈盖 1:9申命纪 28:38-40欧瑟亚 4:10“This is what the LORD of Armies says: ‘Consider your ways. 另见: 圣咏集 119:59-60哈盖 1:5斐理伯书 3:1Go up to the mountain, bring wood, and build the house. I will take pleasure in it, and I will be glorified,” says the LORD. 另见: 圣咏集 132:13-14编年纪下 7:16编年纪下 2:8-10“You looked for much, and, behold, it came to little; and when you brought it home, I blew it away. Why?” says the LORD of Armies, “Because of my house that lies waste, while each of you is busy with his own house. 另见: 哈盖 1:4默示录 3:19哈盖 2:16-17Therefore for your sake the heavens withhold the dew, and the earth withholds its fruit. 另见: 列王纪上 8:35肋未纪 26:19列王纪上 17:1I called for a drought on the land, on the mountains, on the grain, on the new wine, on the oil, on that which the ground produces, on men, on livestock, and on all the labor of the hands.” 另见: 哈盖 2:17申命纪 28:22列王纪上 17:1Then Zerubbabel the son of Shealtiel and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the LORD their God’s voice, and the words of Haggai the prophet, as the LORD their God had sent him; and the people feared the LORD. 另见: 依撒意亚 50:10哈盖 1:14厄斯德拉上 5:2Then Haggai, the LORD’s messenger, spoke the LORD’s message to the people, saying, “I am with you,” says the LORD. 另见: 依撒意亚 43:2玛窦福音 28:20罗马人书 8:31The LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the LORD of Armies, their God, 另见: 希伯来书 13:21编年纪下 36:22哈盖 2:21in the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king. 另见: 哈盖 1:1哈盖 2:20哈盖 2:1
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
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注释 · Haydock（1859，公有领域）9 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
本书导言
THE PROPHECY OF AGGEUS.
PREFACE.
Aggeus was one of those that returned from the captivity of Babylon, in the first year of the reign of king Cyrus. He was sent by the Lord in the second year of the reign of Darius, the son of Hystaspes, to exhort Zorobabel, the prince of Juda, and Jesus, the high priest, to the building of the temple; which they had begun, but left off again through opposition of the Samaritans. In consequence of this exhortation, they proceeded in the building, and finished the temple. And the prophet was commissioned by the Lord to assure them that this second temple should be more glorious than the former, because the Messias should honour it with his presence; signifying, withal, how much the Church of the new testament should excel that of the old testament. Ch. ---
The glory of the Catholic Church hence appears. W. --- We know little of the life of Aggeus. It is thought that he was born in captivity. C. --- He came into Judea eighteen years after its termination, (W.) in the second year of Hystaspes, when the seventy years of the temple's desolation ended. Zac. i. 12. and 1 Esd.
v. The people had courage to obey the word of the prophets rather than the king's edict. Aggeus means feasting, (S. Jer.) or pleasant. He brings joyful tidings, after rebuking the people for preferring their own convenience before the house of God. H.
哈盖 1:1
Ver. 1. Darius Hystaspes. C. --- When the Jews had no king, the prophets dated from the reign of the monarch on whom they were dependent. Theod. --- Sixth; Elul, the last of the civil year, corresponding with our September. The harvest had been bad, and Aggeus assigns the reason. C.
--- Governor. Lit. "duke," or captain. Sept. "of the tribe of Juda." H. --- He descended from the kings of Juda, and was now chief governor by leave of Darius. W. --- Yet Cyrus had appointed Sarasar, (1 Esd. i. 8.) who perhaps, after the death of Cambyses, fled; Zorobabel and Jesus are designated judges, and a crown is made for them. C. ii. 24. Zac. iii. and vi. 11. Still Thartanai, governor beyond the Euphrates, took cognizance of the Jewish affairs. 1 Esd. v. 3. The prince of Juda was therefore under him. Zorobabel was son or grandson of Salathiel, (1 Par. iii. 17.) or was adopted by him, being born of Phadaia. C. ---
Josedec, who was led into captivity. 1 Par. vi. 15.
↑ 1哈盖 1:2
Ver. 2. Yet come. God's service must be restored without delay, and manners reformed; as otherwise many will be lost eternally. W. --- The Jews refrained from commencing the temple till the time marked out by Jeremias, xxv. 11. Zac.
i. 7. C. --- From the beginning of the last siege sixty-nine years had elapsed.
Usher, A. 3485. --- Others, reflecting on the obstacles placed by Cyrus and Cambyses, thought it was not yet time to work at the temple: but these were only pretexts. The kingdom was now held by another family, and the former decrees abolished. Fear of labour, therefore, was the only impediment.
↑ 2哈盖 1:4
Ver. 4. Ceiled: superbly adorned. Heb. "covered." You are not content with what is merely necessary, while the temple lies in ruins. C.
↑ 4哈盖 1:5
Ver. 5. Ways. Sound the real motives of your neglect. H. --- See if your misfortunes do not originate in this cause, and if God does not require you to build the temple. v. 9. C.
↑ 5哈盖 1:6
Ver. 6. Filled. Lit. "inebriated," (H.) so as to become cheerful. S. Jer.
↑ 6哈盖 1:8
Ver. 8. The mountain Libanus. Wood had been purchased before, but had been used for other purposes. 1 Esd. iii. 7. Now the people went to procure more.
The following year Darius confirmed the decree of Cyrus, which was a change plainly effected by Providence. C.
↑ 8哈盖 1:11
Ver. 11. Drought. Heb. choreb, (H.) is rendered the sword, by the Sept. and may best signify "a burning wind," according to the different pronunciation. S. Jer.
--- This was not then determined by the vowel points (C.) of the Masora. Soph.
ii. 14. H.
↑ 11哈盖 1:13
Ver. 13. Messenger. To excite the people's attention, Aggeus declares that he is sent by God, (W.) like the prophets of old. Some Jews have asserted (C.) that he, Malachias, the Baptist, and Jacob, were angels incarnate. But let us leave (S. Jer.) these learned dreams. C. --- They have no better foundation than the ambiguity of malac, which signifies "an angel, or a messenger." H. --- With you.
This is often repeated, to encourage the dejected people. M.
↑ 13哈盖 1:14
Ver. 14. Work. Sept. "works." H. --- They prepared materials, and began the temple on the 24th of the ninth month. C. ii. 16. 19. M.
↑ 14许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可